The Church Fathers on this verse

Psalm 59 (58):4Meaning & Commentary from the Church Fathers

For behold they have caught my soul: the mighty have rushed in upon me:

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

כִּ֤י הִנֵּ֪ה אָֽרְב֡וּ לְנַפְשִׁ֗י יָג֣וּרוּ עָלַ֣י עַזִ֑ים לֹא־פִשְׁעִ֖י וְלֹא־חַטָּאתִ֣י יְהוָֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

It is essential for us to focus on identifying the true strong men among us, those who are rebellious in nature. These strong men do not rest solely on the shoulders of the weak, the powerless, or those lacking strength. Yet, paradoxically, they extol the weak while condemning the mighty. To grasp the nature of these strong men, we must recognize that the Lord referred to the devil as a strong man: “No one can enter the house of the strong man and take his vessels unless he first binds the strong man” (Matthew 12:29). Through His divine authority, He bound the strong man and claimed His vessels, transforming those who were previously instruments of unrighteousness under the devil’s influence.

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Among humanity, there exist powerful figures who are deemed strong yet are marked by invective and false security, relying on temporal pleasures. Consider the man described in the Gospel of Luke (12:16), whose abundant harvest led him to devise a plan to demolish his old barns and construct larger ones. He believed, upon completion, that he could command his soul to indulge in leisure and joy.

Yet other individuals derive their strength not from wealth, physical prowess, or a position of superiority but from their adherence to righteousness. Such individuals should not be admired or emulated; they ought to be avoided and resisted. Their reliance is not on physical form, resources, lineage, or reputation, which are all transient and ultimately illusory. Instead, they place their trust in their righteousness.

For instance, the strong men questioned why the Master dined with publicans and sinners (Matthew 9:11). They saw themselves as self-sufficient, in need of no Healer. This delusion of strength arises not from sanity but reflects a form of madness. Indeed, even those who are frenzied cannot surpass the strength of a whole person; the more powerful they perceive themselves to be, the closer they come to their own demise. Let us, therefore, refrain from imitating these misguided strong men.

Thus, it is these very strong men who, through their self-proclaimed righteousness, sought to confront Christ. Listen to their words: when some sent by the authorities of Jerusalem were tasked to seize Jesus yet returned empty-handed, they questioned, “Why could you not apprehend Him?” They replied, “No one ever spoke like this man.” These strong men questioned whether any Pharisees or scribes believed in Him, save for the common people who were perceived as ignorant of the law (John 7:45-49). They erroneously placed themselves above the sick multitude who came to the Healer. Their misguided sense of strength ultimately led them to alienate themselves from the very one who came to save all humanity.

Athanasius the Great

4th centuryChurch Father

My wrongdoing lies beneath, my transgressions are evident, O Lord. This aligns with the verse, "Because iniquity shall not be done, below shall be found flattery in His mouth" (Isaiah 53:9).

Theodoret of Cyrus

5th centuryChurch Father

When they seize my very soul, powerful foes assail me. Utilizing various deceitful tactics, they aim to destroy me, depending solely on their own might; yet justice requires that I endure their wrongdoing first, and afterward pursue retribution. My transgressions are laid bare before You, O Lord. The prophet states that we have done no harm to them; lacking any legitimate charge against me, they scheme for my demise.

Euthymios Zigabenos

11th centuryCommentator

I have captured my soul, and the Kretzias have assailed me. Consider this from another perspective: as you can see, O Lord, my adversaries entrapped me with their schemes when they encircled my dwelling, yet your aid has liberated me from them. Observe how the mighty have surged against me; here he refers to Saul and those accompanying him as mighty, due to their wealth and multitude, as well as the influence wielded by such abundance and a vast number of people. The words of Zlatoglagolivogo convey: Sin ensnares the soul, ensnarled in the net of pleasure, leading to death. Constructs established by demons, which, when they exploit their chances, grow stronger and then aggressively assault.

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It also fares well for the sons of the Jews, for they are powerful, particularly the priests and rulers, who unjustly ensnare the soul of the Lord in suffering. My iniquity lies low before you, O Lord, and my sin is evident here. There is a lack of completeness in thought; it is not the root cause. The cause, he asserts, of Saul's rebellion and that of his allies against me, is neither my iniquity nor my sin. For I have committed no wrongdoing nor sinned against them, giving them any justification to be furious with me. And if you, dear reader, wish to understand the difference between iniquity and sin, know that iniquity refers to a grave offense, while sin pertains to a lesser fault. Many of these statements are expressed generally and negatively, such as the assertion of neither iniquity nor sin, implying that they do not exist in reality; similarly, the expression of not for our righteous deeds, for we possess none.

Irenaeus (Klementjewsky)

18th centuryCommentator

David, seeking to invoke the Lord's assistance more fervently, recounts the fierce defeat of his adversaries. When he speaks of "rise up," he refers not only to the audacity or rapidity of their assault but also to the oppression he faces, overwhelmed by their might. In the subsequent verse, he expresses his anguish over the unjust and lawless aggression of his foes. He unites both ideas, indicating that he lacks the strength to resist while unjustly enduring such severe and merciless attacks. Although he is not without fault, in Saul's judgment, he absolves himself of wrongdoing, entrusting his innocence to God's scrutiny, which has been obscured by the deceitful accusations of others.

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As if to declare, "No matter what others may say about me or how they may defame me, I stand innocent; I have adhered, as much as I was able, to the principles of humanity throughout my life and fulfilled my obligations to it as best I could. Rise to witness my plight."

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The exile of David from his home due to Saul’s pursuit symbolizes the burial of the sinless body of Christ the Redeemer in the grave, preparing the way for the faithful to inscribe this truth not only on monuments but in their hearts, bringing everlasting glory and honor to God. This psalm reflects the heartfelt plea of Christ the Lord to God the Father during His salvific Passion (Theodoret). Christ the Lord committed no transgression, yet He guided sinners back to the path of salvation. Embrace the Gospel, for at the Last Judgment it will be proclaimed to the wicked: Depart from Me, you cursed.

Cross references

Passages read together with this verse.