The Church Fathers on this verse

Psalm 60 (59):11Meaning & Commentary from the Church Fathers

Who will bring me into the strong city? who will lead me into Edom?

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

מִ֣י יֹ֭בִלֵנִי עִ֣יר מָצ֑וֹר מִ֖י נָחַ֣נִי עַד־אֱדֽוֹם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

What constitutes the city that remains? If you recall, I referenced it in another psalm, which states, “And they shall go round about the city.” The city that stands encircled signifies the gathering of the Gentiles, while at its center was the nation of Judah, devoted to the worship of the one true God. In contrast, those gathered Gentiles offered their prayers to idols and served demons. This is why it was symbolically referred to as the city that is surrounded, for the Gentiles encircled and stood around the people who worshipped the one God. Who will guide me even to Idumea?

Basil the Great

4th centuryChurch Father

In this anticipation, praising the coming of the Lord, the prophet questions: Who will lead me into the fold of protection? This may refer to the Church, which is described as a fold because it comprises those who are sanctified, serving as a refuge according to the boundaries of faith. One interpreter, Symmachus, has aptly rendered it as into a fenced fold. Thus, who will allow me to witness this marvelous event—God approaching humanity? This longing is echoed in the Lord's words: Blessed are your eyes because they see, and your ears because they hear (Matthew 13:17).

Athanasius the Great

4th centuryChurch Father

Who will lead me into the sanctuary of safety? The prophet, inspired by the Holy Spirit to recognize that even the Gentiles are offered grace, inquires, ‘Who will guide me into the sanctuary of safety? The ‘circle of protection’ symbolizes the Church, safeguarded by the might of God. The prophet expresses feelings on behalf of the Jewish people who have turned from their ways and yearn to embrace faith in Christ. Or who will direct me to Idumea? This clarifies what the sanctuary of protection is. Idumea signifies all the tribes that have received grace.

Theodoret of Cyrus

5th centuryChurch Father

Jerusalem is referred to as the haven of protection. Simmachus renders it as an enclosed city. Given that Jerusalem was laid waste and deprived of its fortifications, and later had its walls restored following the return from exile, the Prophet yearns to behold the fortified city, to progress as a sovereign toward Idumea, and to witness the adversarial Idumeans continually in servitude.

Maximus the Confessor

7th centuryChurch Father

The encirclement of wisdom arises from profound and divine reflections, which are often described as being shielded by the strongholds of virtues. In another perspective, this encirclement represents a mental state where a devout and God-fearing individual finds themselves fortressed against adversaries, thanks to the protective barrier of holy powers surrounding them. Moreover, this encirclement symbolizes a soul safeguarded by the foundation of a righteous life and sound reasoning, enriched with the gifts of various virtues. Ultimately, this encirclement embodies the skill of grasping true and robust knowledge, shielded by the framework of moral, natural, and theological insights.

Read more (196 words)

Every virtuous person is invited into this state, with God alone guiding them, drawing all towards Himself through the immense depth of His goodness. Who then will lead me to Idumea? As previously examined, Idumea refers to the created realm that we can perceive. Within this realm, natural contemplation unfolds in the spirit, and through this contemplation, the immense beauty of creation allows for the recognition of its Source (Prem. 13:5). Such recognition comes to those who earnestly seek to understand creation. Alternatively, Idumea can be viewed as an active remembrance practiced through the body for the sake of virtues. This nobility enables our body to become a temple of the Holy Spirit, fortified by the adherence to divine commandments. It is the Lord Himself who guides us towards this reverence, granting knowledge of the visible to those who love Him and instructing them to subdue the desires of this mortal and corrupt flesh. In summary, the encirclement of wisdom constitutes the spiritual contemplation of the sensible, while Idumea reflects an understanding of the sensual. It is through the only Wisdom of God the Father, His only begotten Son, that we are led to these truths.

Euthymios Zigabenos

11th centuryCommentator

Who will guide me into the walled city? This question reflects the longing of the exiled Jews. Jerusalem, known as the fortified city, was encircled by tall and mighty walls. The Jews proclaim this with overwhelming joy, asking who will lead them back to Jerusalem, as they found themselves in captivity, trapped in a restricted and unfree place. St. Basil observes that the Church can be seen as a fortified city, a community built upon the law, and a sanctuary protected by faith. One interpreter explicitly translates it as "into the fenced city," highlighting this notion. Therefore, who will grant me the privilege of witnessing God among humanity? The Lord declares that many prophets and righteous individuals longed to see what you now see but were not granted that vision.

Read more (333 words)

Great Athanasius notes that the fenced city symbolizes the Church safeguarded by God's might. This expresses the yearning of the Jewish people for repentance and their desire to embrace faith in Christ. Isychas adds that the Church is called the city of enclosure because it embodies Christ's teachings, containing the law and prophets within this well-structured community; it is also referred to as Idumea. Who will reveal to me the path to Idumea? He asks who will show the exiled Israelites the way to their beloved Jerusalem, to Idumea, the region near Jerusalem, now subjugated to their kingdom, allowing them to witness former adversaries as allies. A certain unnamed source notes that the desire extends not merely to reach Jerusalem, Gilead, or Idumea but reflects awe at the surprising promise that even descendants of the despised Esau would one day receive such grace—God would approach them, establishing His city through the preaching that calls the Gentiles unto Him, creating the universal Church and gathering devoted believers worldwide. He asks who will allow him to live until the moment when the Gentiles accept this grace, so that he can behold the fenced city, the Church sheltered by God's power, ensuring it withstands any siege. According to Divine Maximus, the fenced city represents wisdom acquired through various divine mysteries, encircled by the strongholds of virtues, to which the devout are led solely by God, who attracts all to Himself with the immeasurable depth of His goodness. Idumea signifies the entirety of the sensory world, where natural contemplation can be pursued in the spirit, allowing one to perceive the beauty and majesty of creation and, in turn, contemplate the Creator. It may also embody the active virtue manifest in the flesh, to which the Lord Himself directs, favoring those who love Him. In summary, the fenced city symbolizes profound contemplation of spiritual truths, while Idumea pertains to understanding the material realm—both led and illuminated by the wisdom of God the Father and His only begotten Son.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

At the culmination of the law, which is Christ for all who trust in righteousness (Rom. 10:4), and at the conclusion of the age, this psalm is to be sung in eternal glory and divine reverence. For those longing for transformation, this marks the transition from the old self to the new, from darkness to light, as those who once were in darkness are now illuminated in Christ the Lord (Eph. 5:8). In the pillar-painting: the profound humanity of God, as revealed by Christ the Lord, is deserving of inscription on both the pillar and the heart for lasting remembrance. This psalm, inspired by the Holy Spirit, was given to David to instruct him to teach all to express gratitude to God and to praise Him for His indescribable blessings towards humanity (Theodoret).

Read more (148 words)

Ephraim symbolizes fruitfulness—Christ, the embodiment of salvation from the lineage of Adam. Judah represents kingship—Christ, the King of the Jews, arises from the tribe of Judah. Gilead is a descendant of Manasseh (as noted in 1 Chron. 7:17), illustrating the lineage of patriarchs tracing back to God, through whom Christ came in the flesh (Rom. 9:5). The mention of Gilead and Manasseh signifies that upon His arrival, He would first proclaim grace to the Jews. Nevertheless, Ephraim and Judah—the two tribes known for their gifts in Israel—will also be recipients of grace. It is described as The fortress of my head, rather than The fortress of my dominion, acknowledging Ephraim as the stronghold of Israel, from which the kingdom emerged. Judah is the king; from the lineage of Judah, Christ reigns as King of the Jews. Thus, the divided tribes are united in harmony (Basil the Great, Athanasius).

Cross references

Passages read together with this verse.