The Church Fathers on this verse

Psalm 60 (59):6Meaning & Commentary from the Church Fathers

Thou hast given a warning to them that fear thee: that they may flee from before the bow: That thy beloved may be delivered.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

נָ֘תַ֤תָּה לִּירֵאֶ֣יךָ נֵּ֭ס לְהִתְנוֹסֵ֑ס מִ֝פְּנֵ֗י קֹ֣שֶׁט סֶֽלָה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

Why is this? You have provided a sign for those who revere You to escape from the threatening force (Psalm 59:4). In the midst of earthly trials, the message conveyed is that You guide Your people to evade the wrath that leads to everlasting fire. As the Apostle Peter states, the time for judgment begins with the household of God (1 Pet. 4:17). He encourages the martyrs to endure, foreseeing a time when the world will be consumed by chaos, where atrocities will be committed by persecutors, and the blood of believers will flow abundantly, where Christians will be imprisoned and tortured, facing many grievous hardships. In these tribulations, Peter admonishes them not to lose heart, reminding them that the judgment is set to commence among God's people. What awaits at the time of judgment?

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The bow is drawn, remaining in a threatening stance, yet it has yet to take aim. Observe what lies within the bow: is there no arrow prepared for release? The string is taut, pulled back in a direction opposite to where it will soon launch; the greater its tension, the faster it will spring forward. What I imply is this: the longer the judgment is delayed, the more swiftly it will arrive. Therefore, let us also offer thanks to God for our temporal afflictions, for He has granted His people a signal to flee from the impending threat, enabling His faithful ones, instructed through these earthly trials, to be shielded from the condemnation of eternal fire that awaits all who refuse to believe.

Basil the Great

4th centuryChurch Father

Moses applied the blood of a lamb to the doorframes of the homes of the Israelites as a symbol, yet you have provided us with a far greater symbol - the pure blood of the unblemished Lamb offered for the transgressions of humanity. Furthermore, Ezekiel declares that a sign is placed upon the foreheads. It is commanded: Pursue and execute without compassion; the aged, the youth, the young women, the infants, and the spouses will all be destroyed, but those who bear the mark, do not harm them (cf. Ezekiel 9:4-6).

Athanasius the Great

4th centuryChurch Father

The understanding granted to humanity is a form of enlightenment that enables one to distinguish between the spirits of good and evil. By embracing this wisdom, we steer clear of the gravest dangers and are shielded from malevolent actions and dark influences. Similarly, as we endure the consequences of our transgressions, those who revere You have been given a sign—a clearly identifiable mark of our divine protection—indicating that they are not subjected to the impending judgments. This sign was represented by the blood of lambs, which was applied to the doorposts in Egypt.

Theodoret of Cyrus

5th centuryChurch Father

The revered prophet Ezekiel provides a clearer account of this matter. He recounted a vision in which an angel was instructed by the Almighty to traverse the entire city, marking the foreheads of those who grieved over the sins of the people (Ezekiel 9:4). This serves as a poignant illustration of our current situation: through divine grace, we have been bestowed with the authentic mark that protects us from the attacks of the adversary.

Maximus the Confessor

7th centuryChurch Father

He provides a sign for those who revere Him, urging them to escape from the façade of worldly distractions, instructing them to carry within them the dying of Jesus (2 Cor. 4:10), through which He demonstrated the complete impotence of sin. The true sign is the power that, through the Cross, annihilates carnal desires. To escape from the façade of the bow signifies evading the misleading allure of tangible things. The face of the bow, representing the devilish cravings within each person, embodies the physical manifestation of visible realities, which stimulate the senses, wound them like an arrow, and provoke them improperly. Hence, Scripture indicates that those who honor the Lord should flee from the face of the bow, rather than from the 'bow' itself. For the 'bow' of sin, devoid of its 'face,' holds no power over those who venerate the Lord.

Euthymios Zigabenos

11th centuryCommentator

According to this account, the Jewish individuals who were spared from death and not taken by the Babylonians bore an invisible mark of life inscribed by God on their foreheads, identifying them as His devoted servants. During a rapid assault on the walls of Jerusalem, it was this mark that protected them from death, allowing them to be captured alive instead. God spoke of this sign through the prophet Ezekiel, stating, “Pass through Jerusalem and put a mark on the foreheads of the men who lament... The elders, young men, maidens, youths, and wives shall face destruction; but all upon whom the mark rests, you shall not harm" (Ezekiel 9:4).

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The imagery of the bow can be likened to an arrow released from its string, where the bow itself symbolizes not just the weapon but all implements of warfare, representing a whole and a part of a greater reality. Others, perhaps inspired by Maximus, interpret the phrase "You have given a sign to those who fear You" as a metaphor reflecting the behavior of warriors who, amidst battle, exchange signs to avoid harming one another; this, in a higher spiritual sense, indicates that those who revere God receive a divine sign that instructs them to carry the death of Jesus within their own bodies, who perfected the stillness concerning sin.

The strength of the cross, which nullifies the wisdom of the flesh, serves as the genuine mark for believers, enabling them to escape the deceitful allure of worldly distractions. The aspects of temptation, likened to the piercing point of an arrow, provoke the senses and insidiously ensnare the soul in passions. The unembellished force of sin, devoid of outer forms, becomes ineffective against those who honor the Lord. As St. Basil states, “Moses marked the doorposts of Israel with the blood of lambs; however, we have been given a sign—the precious blood of the Immaculate Lamb, offered for the sins of the world.” By invoking this divine sign, they secured salvation from peril, such that no unseen adversary dares to harm them in light of the protection that marks their presence.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

At the culmination of the law, which is fulfilled in Christ for all who believe in righteousness (Rom. 10:4), and at the conclusion of the age, this psalm is intended to be sung in eternal glory and divine honor. For those who wish to transform, it signifies a transition from the old self to the new, from darkness to light, and for those who once were in darkness, they are now illuminated in Christ the Lord (Eph. 5:8). In the pillar-painting, the profound humanity of God, as revealed through Christ the Lord, deserves to be inscribed on both the pillar and the heart, remembered forever. This psalm was divinely inspired for David by the Holy Spirit to convey the importance of giving thanks to God and praising Him for His inexpressible kindness towards humankind (Theodoret).

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Ephraim symbolizes fruitfulness - Christ, the ultimate source of salvation for humanity. Judah represents the king - for from the tribe of Judah emerges Christ, the King of the Jews. Gilead relates to a descendant of Manasseh (see 1 Chron. 7:17), illustrating the lineage of patriarchs stemming from God, through whom Christ came in the flesh (Rom. 9:5). By mentioning Gilead and Manasseh, it signifies that at His arrival, He would first proclaim grace to the Jews. However, both Ephraim and Judah, the two tribes blessed with gifts in Israel, are also set to receive grace. Additionally, the phrase “the fortress of my head” emphasizes strength, as Ephraim is seen as the protector of Israel; it was from Ephraim that the kingdom emerged. Judah, being the kingly tribe, confirms that Christ is indeed the King of the Jews. Hence, the once-divided tribes find unity through shared agreement (Basil the Great, Athanasius).

Cross references

Passages read together with this verse.