The Church Fathers on this verse

Psalm 60 (59):7Meaning & Commentary from the Church Fathers

Save me with thy right hand, and hear me.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

לְ֭מַעַן יֵחָלְצ֣וּן יְדִידֶ֑יךָ הוֹשִׁ֖יעָה יְמִֽינְךָ֣ ועננו וַעֲנֵֽנִי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

Rescue me, O Lord, by Your right hand, and grant that I may be positioned at Your right hand. I do not seek earthly security; I submit to Your Will in this matter. We are often uncertain about what to pray for; as it is written, “For we know not what we ought to pray for” (Rom. 8:26). Nevertheless, save me by Your right hand so that, even if I endure various trials in this life, when the darkness of all tribulations has passed, I may be found among the righteous on the right side, and not among the unrighteous on the left (Matthew 25:33). Hear my plea, for I now merit what You are prepared to bestow. I do not cry out due to the weight of my transgressions by day or night in a way that is foolish; rather, it serves as a genuine warning for me. From the depths of despair, I seek to understand what to ask during my trials. I long for eternal life, so hear me as I call upon Your right hand.

Theodoret of Cyrus

5th centuryChurch Father

I will rescue Your cherished followers. The prophet declares that by this emblem, You protect those committed to You, who through their righteousness have earned Your affection. Grant salvation with Your powerful hand and listen to my plea. Avert the misfortunes that threaten Your people, and with Your divine assistance, uplift those who have been cast down. After the prophet had prayed, he received a response and, unable to keep it to himself, proclaimed it to everyone.

Maximus the Confessor

7th centuryChurch Father

May Your cherished ones find deliverance. The beloved of God are those who, upon reflection, harbor within them the insights of divine wisdom—they are freed from all falsehoods and from the deceptive images of virtues that arise in spiritual endeavors, which cause disturbance in the soul through the recollection of sinful thoughts. Rescue me with Your mighty hand and listen to my plea. God extends salvation through His mighty hand, offering His only begotten Son as a sacrifice for the redemption of humanity, for the Son represents the Father's power. He responds and grants spiritual blessings to the righteous along with the forgiveness of sins. Indeed, God hears those who call upon Him in prayer, bestowing upon them absolution through repentance, allowing them to work wonders through the gift of His grace.

Euthymios Zigabenos

11th centuryCommentator

This explains why the cherished companions of God and the just were marked on their foreheads, indicating their deliverance from death. The reference to the right hand pertains to the strength through which David implores for the salvation of the imprisoned.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

At the conclusion of the law, which is fulfilled in Christ for all who believe in righteousness (Rom. 10:4), and at the culmination of the age, this psalm is to be sung to eternal glory and heavenly honor. For those who wish to transform, this signifies a transition from the old self to the new, from darkness to light, as those who were once in darkness are now illuminated in the Lord Christ (Eph. 5:8). Regarding the image on the pillar, it is fitting that the great humanity of God, as revealed through Christ, should be inscribed upon the pillar and in the hearts of believers for lasting remembrance.

Read more (184 words)

This psalm, inspired by the Holy Spirit, was given to David to impart the knowledge that all should give thanks to God and sing His praises for His indescribable blessings bestowed upon humanity (Theodoret). Ephraim signifies fruitfulness—Christ is the source of salvation, the offspring of Adam. Judah signifies royalty; from the tribe of Judah, we see Christ, the King of the Jews. Gilead comes from the lineage of Manasseh (see 1 Chron. 7:17), illustrating the lineage of patriarchs established by God, leading to Christ according to the flesh (Rom. 9:5). By mentioning Gilead and Manasseh, it indicates that upon His arrival, Jesus would first proclaim grace to the Jews. However, Ephraim and Judah, the two tribes blessed with gifts in Israel, will also embrace this grace. It is stated, "The fortress of my head"—rather than "the fortress of my dominion," due to Ephraim's role as the stronghold of Israel; the kingdom of Israel originated from Ephraim. Judah signifies kingship, as from the tribe of Judah, Christ reigns as King of the Jews. Thus, the scattered tribes come together in unity (Basil the Great, Athanasius).

Cross references

Passages read together with this verse.