The Church Fathers on this verse

Psalm 64 (63):10Meaning & Commentary from the Church Fathers

And every man was afraid. And they declared the works of God, and understood his doings.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

וַיִּֽירְא֗וּ כָּל־אָ֫דָ֥ם וַ֭יַּגִּידוּ פֹּ֥עַל אֱלֹהִ֗ים וּֽמַעֲשֵׂ֥הוּ הִשְׂכִּֽילוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

Individuals who were fearless were not truly human. In truth, all experienced fear; that is to say, all used their reason to comprehend the events that unfolded. Thus, those who lacked fear could more fittingly be compared to livestock than to wild beasts, cruel in nature. A lion may roar and growl, yet he remains part of humanity. However, indeed, every person was filled with dread, particularly the believers who quaked at the thought of the impending judgment. Each individual trembled, and the deeds of God were declared. What does it signify that they witnessed His actions?

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Have You, O Lord Jesus Christ, remained silent, like a lamb led to slaughter, not opening Your mouth before those who oppressed You (Isaiah 53:7), while we believed You endured scourge and suffering (Isaiah 53:4) and were able to bear our infirmities (Isaiah 53:3)? Did you conceal Your beauty, Your fair visage, from the children of men? Did You appear to possess neither splendor nor grace (Isaiah 53:2)? You bore the reproach of humanity while upon the cross, with others mockingly taunting, “If you are the Son of God, come down from the cross” (Matthew 27:40). Those who demanded Your descent from the cross were blind to the truth, yet upon Your resurrection and glorious ascension into heaven, they beheld the mighty works of God.

Euthymios Zigabenos

11th centuryCommentator

And every individual was filled with fear. Those who beheld my aforementioned adversaries experienced distress, realizing the futility of their schemes and plots against me, and any observer was struck with apprehension, understanding that God is the protector and supporter of those who endure injustice. The words of the Divine. Athanasius notes that after having addressed the rise of foes against the holy messengers, namely the Apostles, he also mentions their eventual downfall. He states that their cunning will ultimately prove weak and ineffectual, with their arrows being so feeble that they cannot harm the innocent. Consequently, as they devised so much yet achieved nothing, they were overtaken by confusion in their hearts.

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Their failure led to great fear, and they were astounded at the works of God's Providence. They proclaimed God’s deeds and comprehended His actions. All, as he remarks, who witness the defeat of my adversaries will share the wonders that God has performed on my behalf and will recognize the judgments that God enacts to deliver His servants. By the nature of prophecy, David spoke of future events as if they had already occurred, a point we have discussed many times. The words of Eusebius indicate that anyone reflecting on the devastation of ancient Jerusalem may deeply revere the Crucified One and declare the works of God, namely Christ, while grasping His deeds. What are these deeds? These are the predictions He made to the Apostles that have now reached their fulfillment. When they pointed out the grandeur of the temple, He responded, "Amen, I say to you, there shall not remain here one stone upon another that shall not be destroyed."

Irenaeus (Klementjewsky)

18th centuryCommentator

The prophet elaborately delineates the outcome of God's justice. He implies that individuals who are astonished by this remarkable occurrence, and who previously perceived God's Providence as insignificant, will start to rethink their earlier disbelief. Some will even share these revelations with others. David does not limit the example of God's mercy revealed to him to a select few; rather, he proclaims that it will be recognized and celebrated universally. For this reason, he encompasses all humanity, indicating that every individual will revere the divine, compelled to acknowledge God’s work and share it widely.

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In the concluding verse, an even greater and richer fruit is illustrated: the Prophet indicates that his salvation will enable all the faithful to rejoice, to nurture hope, and to boast righteously. Why is this so? Because they will understand that God’s faithfulness remains unchanged towards them, just as it was towards His servant David. The righteous will find joy in the Lord and place their trust in Him; all the upright will feel pride in their hearts. It is important to note that the Prophet refers to the same individuals as righteous in heart in the latter part, just as he did initially, emphasizing that the only righteousness that pleases God is that which arises from the pure-heartedness of one’s innermost self.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

In light of the fulfillment of the law, which is found in Christ our Lord (Rom. 10:4), consider this psalm, authored by the Holy Spirit through David. In it, the prophet, sorrowful over his adversaries, seeks divine assistance against them, hoping that they will be repaid according to their actions. Primarily, this psalm serves as a prayer to God the Father and to Christ the Lord during His passion, as well as to all His faithful followers, including the righteous and the martyrs.

Cross references

Passages read together with this verse.