The Church Fathers on this verse

Psalm 64 (63):9Meaning & Commentary from the Church Fathers

And their tongues against them are made weak. All that saw them were troubled;

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

וַיַּכְשִׁיל֣וּהוּ עָלֵ֣ימוֹ לְשׁוֹנָ֑ם יִ֝תְנֹדֲד֗וּ כָּל־רֹ֥אֵה בָֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

Let them now sharpen their tongues like a sword, confirming within themselves their deceitful speech. They have justly validated it for themselves, for their tongues have grown feeble. Can such weakness stand against God? Iniquity, as He states, has deceived itself; their tongues are set loose upon them. Behold, the Lord has risen, even after being slain. What do you make of Him who chose not to descend from the cross and rose from the grave? What have they achieved? But even if the Lord had not risen, what would they have accomplished except the same as the persecutors of the martyrs? The martyrs had not yet risen, yet they bore no fruit; we celebrate Christmas for those who are yet to rise. Where is the frenzy of their fury?

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To what end did their fruitless pursuit bring them, given their failure? So, when the Lord died and was laid to rest, they stationed guards at the tomb. For they said to Pilate, "This deceiver": thus was the Lord Jesus Christ labeled by those who sought to comfort themselves as they called His followers deceivers. They told Pilate, while He was still alive, that He claimed He would rise again in three days (Matthew 27:63). So they set a guard of soldiers at the tomb. When the earthquake occurred, the Lord arose, and such miraculous events transpired at the tomb that even the soldiers who had come to guard it became witnesses if they chose to be truthful. Yet, the same selfishness that led the disciple, a follower of Christ, into captivity also ensnared the soldier at the tomb. They offered money, saying (Matt. 28:12-13), "While you slept, His disciples came and took Him away." You present sleeping witnesses: indeed, you yourselves were asleep and failed in your pursuit of such means. If they were asleep, what could they possibly have seen? If they witnessed nothing, how can they be called witnesses? Their exhaustive search yielded nothing; they lost the divine light, and their plans crumbled: what they yearned for but could not fulfill resulted in their ultimate failure. Why is this? Because the Man and the profound heart were approached and God was elevated.

Theodoret of Cyrus

5th centuryChurch Father

Their tongues became tired in their efforts. Despite employing extensive deceit, they failed to achieve their aim. Just as arrows fired by children inflict no true damage upon their targets, so too did their words pose no threat to those they aimed at; rather, the injury fell upon themselves.

Euthymios Zigabenos

11th centuryCommentator

Their tongues will grow weary in their efforts against me. David refers to tongues as the lies and falsehoods spoken, which result from the mouth. Thus, he asserts that the tongues, or accusations of my adversaries, have become feeble, rendering them incapable of producing any further harm. Those who observe them are filled with distress.

Irenaeus (Klementjewsky)

18th centuryCommentator

He carries on with the same idea, implying that regardless of the harmful notions they conjure in their minds or articulate through their speech, such malice will not harm me, but will instead bring consequence upon them. This concept is echoed in scripture: The wicked person digs a pit, but they themselves will fall into the very trap they have set (Ps. 7:16). Similarly, it is noted: Many will stumble and be broken because of them (Isaiah 8:15). This reflects God's righteous judgment on the unrighteous: He reverses all of the schemes they devise against the faithful and innocent. Instances of this divine justice surround us daily, even if many overlook them.

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The conclusion of the passage indicates that the nature of this punishment will be striking, causing distress and astonishment among those who witness it. Just as the indifferent ignore God's judgment, He will, when deemed necessary, reveal clear manifestations of His justice, allowing the world to be filled with awe at the sight of it.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

As we turn to the fulfillment of the law, which is Christ the Lord (Rom. 10:4), consider this psalm, divinely inspired for David, where the prophet, in his anguish over his adversaries, seeks divine assistance against them, with the anticipation of recompensing them for their actions. Notably, this psalm includes a supplication to God the Father, to Christ the Lord during His suffering, and for all His devoted followers, including the righteous and martyrs.

Sergius Ternowski

19th centuryCommentator

The holy prophet illustrates the futility of those who oppose the sacred mysteries of faith, indicating that their declarations are devoid of value: their tongues are fatigued in their efforts. (It is noted that some versions read 'upon Him,' referring to God.) Their words have run out in the face of their probing inquiries and challenges to God’s judgments and the divine mysteries. The prophet, while recalling past events, also looks ahead prophetically. Throughout history, there have always been individuals who have contradicted God's intended paths, such as Dathan and Abiron and the arrogant leader from Babylon, yet their defiant voices were swiftly muted.

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It is not solely the feeble who feel powerless when they rebel against God’s mysteries; even the devil, the first to incite humanity to challenge God’s judgments with tempting provocations, found his flattering words wearied when he approached the Lord Jesus Christ with his trials. When the Lord silenced him, the enemy did not relent; instead, through his followers, he continued to assail Jesus with the same disobedient trials against faith. The prophet's statement, ‘Their tongues shall be weary against him,’ particularly encapsulates this sentiment. The Jewish authorities repeatedly tried to entrap Jesus with their challenging questions, such as, "Is it lawful to give tribute to Caesar, or not? By what authority do you perform these actions? What is the greatest commandment? Whose wife will she be in the resurrection?"—the Sadducees inquired about the wife of the seven brothers. Ultimately, did not a malevolent spirit of trial call out in them: “Come down from the cross, so that we may believe!”? Yet their words became exhausted, fatigued, and ultimately fell silent. The Lord resurrected, sending the apostles to proclaim the Gospel, but once more the Jews revolted against them, scrutinizing their message, defaming them, and accusing them of wrongdoing. In this instance too, their trial and hostility proved fruitless. The temple in Jerusalem was destroyed, and the city was besieged. In that moment, humanity was left bewildered, came to fear God, recognized His deeds, and glorified the Holy Truth. Amen.

Cross references

Passages read together with this verse.