The Church Fathers on this verse

Psalm 64 (63):5Meaning & Commentary from the Church Fathers

To shoot in secret the undefiled.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

לִיר֣וֹת בַּמִּסְתָּרִ֣ים תָּ֑ם פִּתְאֹ֥ם יֹ֝רֻ֗הוּ וְלֹ֣א יִירָֽאוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

The bow that he refers to is set to ambush. In contrast to a fighter wielding a sword who engages openly, the archer conceals his intent to wound from afar. The arrow strikes before it even reaches its target. But can the deceit that underpins the human heart escape detection? Would it elude our Lord Jesus Christ, who did not require testimony from others? He understood what lay within people, as the Evangelist records, "For He knew what was in man" (John 2:25). Yet let us observe their actions as if our Lord was unaware of their schemes. The phrase ‘They have drawn the bow’ signifies secrecy; it illustrates their deceptive nature, lurking and waiting to attack.

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Consider how they ensnared the disciple who remained loyal to Him, bribing him to betray our Lord (Matthew 26:14-15), and how they gathered false witnesses. They plotted various traps to covertly assault the Pure One. Such great wickedness! An arrow emerges from the shadows seeking to strike the Spotless Lamb, who had not the slightest blemish. Truly, He is the Lamb, completely unblemished, eternally pure; not one from whom imperfections have been removed but one who has never borne a mark. By His grace, many have been made pure, as He forgave their sins, remaining Himself without sin. In an instant, they attack Him without fear. O heart, hardened by a desire to eliminate the One who brings the dead to life! Their assault comes suddenly, in a stealthy manner, as if it were unanticipated, though it was no surprise to Him. The Lord moved among His people like one unknown, possessing knowledge of all things, yet appearing unaware of their intentions, as if blind to their plots, despite His full comprehension. He came for this very purpose, that they might carry out their actions, believing they were acting of their own accord.

Athanasius the Great

4th centuryChurch Father

They will strike him unexpectedly, showing no fear. From a hidden position, they launch their attack without hesitation, disregarding the discipline of God.

Theodoret of Cyrus

5th centuryChurch Father

He then outlines their various deceptions. They sharpen their tongues as if they were swords and prepare their bows, producing a bitter intent. They aim their arrows at the hidden righteous. The Prophet declares that they spread falsehoods in their efforts to wage war against me, although I have given no justification for their actions. Here, he refers to the innocent as faultless. Instead of saying a bitter thing, Aquila translated it as a bitter discourse, while Theodotion interpreted it as a bitter utterance; Simmachus rendered it as filling their bow with a bitter message. Regarding the term "secret," Symmachus translates it as stealthily, implying the use of ambush and espionage. This is further illustrated by the phrase: They will shoot at him from the shadows, fearless in their pursuit. From their hidden positions, they strike unexpectedly, not caring for God who observes their actions.

Euthymios Zigabenos

11th centuryCommentator

Sustained in hidden purity, David refers to the blameless and not himself as the cause. This represents a sort of inversion, which can be elucidated as follows: ready your bow to aim at the righteous, which is a bitter action; it signifies a malicious and treacherous act to launch arrows unseen at an innocent individual. The assailant maintains an advantage through secrecy, as their target, being unaware, cannot defend against the assault. The bow symbolizes the deceitful words of the enemies, while the sword represents their intent to destroy those who approach them. The psalmist notes that his adversaries openly commend him but secretly plot against him. The words of the Lord echo this sentiment.

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Cyril explains that slander is depicted as a bitter offense against the innocent, emphasizing the impropriety of defaming anyone, particularly the upright. They launch their attacks covertly, for they lack the courage to confront him directly. The statement implies that the bow is a metaphor for their actions. Theodoret interprets a bitter thing to mean a harmful word or intent. Thus, their words become sharper than arrows, ready to strike unexpectedly without fear. The psalmist observes that when the righteous man is oblivious, his enemies will target him with their words; they show no fear of divine retribution that punishes the unjust nor concern for human judgment.

Irenaeus (Klementjewsky)

18th centuryCommentator

Despite the intense animosity directed towards David by his adversaries, he specifically highlights the venomous nature of their speech. This indicates that he is particularly referring to slander and falsehoods that unjustly tarnished his reputation among the people, eliciting their hatred. He likens their tongues to swords and their harmful words to arrows. In contrast, he defends himself by pointing out that they target a righteous and innocent individual. With this understanding, he encourages himself with the expectation of receiving what he has requested; since he perceives no guilt in himself, he recognizes that he has been attacked without cause by unrighteous and rebellious individuals.

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When he mentions that they stretch their bows and launch their arrows in secret, he reveals their cunning nature, indicating that they are not only eager to inflict harm but also highly observant and deviously intricate, allowing them to strike at a man's heart before he even senses their threat. Additionally, he notes their reckless audacity in launching their poisonous arrows without fear. This boldness exemplifies the desperation of wicked individuals, who, even when exposed time and again, persist in their malevolent ways. The fear of God and the shame of humanity do little to deter their murderous tendencies. This aspect is especially significant due to our fallen nature, which makes it all too easy and convenient to commit wrongdoing rather than righteousness. While those who do evil could evoke our pity due to their wretched state, their unwillingness to rest until they harm others or bring about destruction makes them deserving not only of our disdain but also of all curses.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

To Christ the Lord, who fulfills the law (Rom. 10:4), consider this psalm, which the Holy Spirit inspired in David. In it, the prophet, distressed by his adversaries, implores God for assistance against them, with the hope that they may receive recompense for their actions. Most importantly, this psalm serves as a prayer to God the Father, to Christ the Lord during His passion, and for all His faithful followers, including the righteous and martyrs.

Cross references

Passages read together with this verse.