The Church Fathers on this verse

Psalm 73 (72):16Meaning & Commentary from the Church Fathers

I studied that I might know this thing, it is a labour in my sight:

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

וָֽ֭אֲחַשְּׁבָה לָדַ֣עַת זֹ֑את עָמָ֖ל היא ה֣וּא בְעֵינָֽי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

The essence of his message can be understood in this way: I am weary, weary in my thoughts, because such are the musings of the mind. I then reflected on the difficulty of my endeavor, realizing that in seeking in this manner, I would be unable to gain any clear understanding until I return to my true home. Do you recognize the harm in abandoning faith for mere reasoning? If he had held steadfast in his belief, he would not have voiced such doubts, nor would he have felt disoriented or faltered; his steps would have remained true and unwavering. However, the prophet experienced differently; when he stood firm upon the rock, he was neither distressed nor unsteady.

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Observing the Israelites in their dire state and the foreigners thriving, he boldly declared the promise of return with conviction, repeatedly expressing this in numerous psalms. He was resolute in this assurance, focusing not on the might of the foreigners or the frailty of the Israelites, but on the strength of God who had made the promise.

Augustine of Hippo

5th centuryChurch Father

May God grant him understanding. In the meantime, dear brethren, he was spared from a significant downfall when he refrained from assuming he possessed knowledge, instead seeking what he truly did not comprehend. Now he was prone to feign understanding and to assert that God had no concern for human matters. This notion has become the most twisted and irreverent doctrine of unjust individuals. Know this, brethren: many contest and claim that God is indifferent to human affairs, suggesting that all things are governed by chance or that our wills are determined by celestial bodies. They say that individuals are treated not based on their own virtues, but rather according to the dictates of the stars— this is a wicked and ungodly teaching.

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It was towards such ideas that the individual leaned, his footing nearly lost and his path at risk of being altered, as he succumbed to this deception; yet due to his discord with the lineage of the sons of God, he sought to grasp and denounce a wisdom that contradicted the righteousness of God. Let us listen to what he proclaims; how he endeavored to seek knowledge, experienced assistance, gained insight, and relayed it to us. He states, “I undertook to know.” This is the task set before me. Indeed, it is a great endeavor, to understand how God engages with humanity and how virtuous individuals strive in their endeavors. The significance of this matter is profound, thus this task lies ahead of me. It is as if a wall stands before me, yet I hear the psalmist declare, “In my God I will breach the wall.”

Athanasius the Great

4th centuryChurch Father

Believing that I possessed a profound understanding of God's judgments, I still encountered difficulty, as these judgments are profound and unfathomable. Nonetheless, I have resolved within myself to await the appropriate moment for this understanding—the moment of divine judgment, when each person will be compensated according to their actions (Rom. 2:6).

Theodoret of Cyrus

5th centuryChurch Father

Setting aside other considerations, I contemplated that God had allowed me to endure toil and tribulation as a consequence of my sins. Yet I will return; I will behold His holy sanctuary, and I will witness their wicked demise. In this, divine grace imparts wisdom in advance.

Euthymios Zigabenos

11th centuryCommentator

I found myself perplexed, believing that I would gain understanding; the task lies before me, yet it proves difficult.

John of Tobolsk

17th centuryChurch Father

At one point, King David observed the seemingly prosperous wicked men of the world influencing some among God's people through their actions. This prompted him to seek an understanding of God's purpose for them. He reflected on this matter for a considerable time, but when he found himself struggling to grasp it, he humbly acknowledged: ‘It is hard for me to understand this, until I enter into the sanctuary of God’ (Psalm 72:16, 17). Thus, it is essential to defer our complete understanding of God's ultimate Wisdom and the mysterious fates of this life, along with their eventual outcomes, to a future, more enlightened existence. In light of this, we ought to refrain from extending our inquisitive judgment into realms beyond our comprehension. The ceaseless waves of the infinite ocean of the Divine Mind, ever in motion and cycling, rise and recede far beyond the capacity of any wisdom, whether human or angelic.

Irenaeus (Klementjewsky)

18th centuryCommentator

Although David had previously condemned himself for his transgressions before God and His people, in this passage he sincerely acknowledges that he did not fully find relief from the struggles that plagued his spirit until he entered into God's sanctuary. His statements reveal that, despite searching in every direction, he could not grasp the way in which the Lord, amid such chaos, governs the world. In speaking of his own experience, he illustrates the extent to which individuals can stray when they rely solely on their emotions. They become exhausted through their efforts and gain no solid understanding. It is evident that when David refers to the sanctuary of God, he contrasts it with the wisdom derived from human reasoning.

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Consequently, it becomes clear that all human wisdom is ultimately futile, and that only the teachings found in God’s Word provide true wisdom. The Prophet, despite his humble and earnest pursuit of understanding God’s judgments, ultimately recognizes that his labor was in vain: “I have thought, saith he, to understand, but this is the labour before my eyes.” Therefore, if anyone attempts to comprehend God’s purposes through natural reasoning, they will engage in fruitless toil. What is required here is a higher form of knowledge, one that elevates the mind beyond earthly matters. Thus, the term 'sanctuary of God' refers to His heavenly teachings. Just as the law, from which genuine understanding was to emanate, was found within the sanctuary, the Prophet wisely expresses his intention: “Wherefore I will enter into the sanctuary of God,” as opposed to saying, “Wherefore I will enter into the school of God.” This suggests that he waited for God to be his Teacher, learning from His Word what was beyond his comprehension regarding the governance of the world, remaining in confusion until then. Therefore, it is evident that people cannot comprehend the order of God's Providence until they humbly accept what God reveals through both His Word and His Spirit. Although the Prophet employs the term ‘sanctuaries’ to refer to the external means of instruction for the people of Israel, he also acknowledges here the profound illumination provided by the Holy Spirit alongside His Word. He does not intend the term to represent the ultimate purpose of life, which is known to all (for what need would there be to enter the sanctuary of God for such understanding?); instead, it pertains to the divine destinies that are revealed in the judgment of the wicked, which will become evident in the ensuing discussion.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The Psalm, inspired by the Holy Spirit and given to David, was entrusted to Asaph, the leader of the singers, so that he might perform it to console the gathered people regarding God. Its purpose is to reassure them not to fear the wicked, who seem to thrive in this life, enjoying an abundance of comforts, nor to despair for the faithful, who endure hardships and trials. The Psalm emphasizes that both groups face a brief existence here: the wicked for a fleeting experience of earthly pleasures and the righteous for a life marked by suffering. However, the ultimate fate of the wicked is lasting destruction, while the righteous will experience eternal joy. Those whose steps falter due to sin are encouraged to reverse their fall through repentance, maintaining hope in the grace of the One who redeems the fallen.

Cross references

Passages read together with this verse.