The Church Fathers on this verse

Psalm 73 (72):23Meaning & Commentary from the Church Fathers

I am become as a beast before thee: and I am always with thee.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

וַאֲנִ֣י תָמִ֣יד עִמָּ֑ךְ אָ֝חַ֗זְתָּ בְּיַד־יְמִינִֽי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse · 7 commentaries

Augustine of Hippo

5th centuryChurch Father

Yet “I am always with Thee,” for in longing for these things, he did not pursue other deities. Therefore, it is also stated, “Thou holdest me by the right hand; Thou leadest me by Thy counsel” (Psalms 72:23-24). This means that all the excesses of the wicked, which nearly caused him to stumble, are symbolically positioned as belonging to the left hand.

Since that time, even though I became as a wild beast, I did not turn away from my God; hence, Thou hast grasped the hand of my right hand. He did not say my right hand, but rather the hand of my right hand. If it is the hand of my right hand, then it has a hand. The hand that You took from my right hand to guide me—what purpose does it serve? For authority. We declare that a man possesses in his hand what is within his authority; just as the adversary spoke to God about Job, saying, Lay Thy hand upon him, and take away all that he has. (Job 1:11) What does it mean to lay Thy hand? To confer authority. The hand of God signifies the power of God: as it is stated in another place, death and life are in the power of the tongue. (Proverbs 18:21) Does the tongue possess hands?

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And what does "hands of the tongue" signify? It refers to the authority of the tongue. What resides in that authority? By your words you shall be justified, and by your words you shall be condemned. (Matt. 12:37) Thus, You took the hand of my right hand, the power of my right hand. What constituted my right hand? That I was perpetually with You. I held onto the left through my beastly nature, that is, due to earthly desires residing in me; but the right was mine, because I was consistently with You. This right hand You have grasped, meaning You have guided the authority. What authority? He conferred upon them the right to become the children of God. (John 1:12) Now He begins to dwell among the children of God who belong to the New Covenant. Observe how the hand of His right hand was upheld. According to Thy design, Thou hast led me. What does it mean to lead according to Your design? Not based on my merit. What is Your design? Pay heed to the apostle, who was initially a wild beast, consumed by earthly desires and living under the Old Covenant. He declares, I was formerly a blasphemer, a persecutor, and a violator, but I was shown mercy. (1 Tim. 1:13) What lies within Your design? By the grace of God I am what I am. (1 Cor. 15:10) And in glory, You have raised me. To what glory was he elevated, and in what manner, who can comprehend, who can articulate? Let us await this, for it will be unveiled in the Resurrection, in the culmination of all things.

Athanasius the Great

4th centuryChurch Father

Yet I was not abandoned by You, O Lord, nor did I waver in my faith in You; I felt drawn to Your presence. This was not accomplished by my own power, but rather through Your unmerited favor. For You, in Your mercy, held my right hand, sustaining and safeguarding me so that my steps would not falter and my legs would stand firm before You.

Ephraem the Syrian

4th centuryChurch Father

Thus, just as the compassionate Father, who possesses the cherished Son, has refrained from extending my right hand.

Euthymios Zigabenos

11th centuryCommentator

I will continuously be in Your presence, reflecting on You incessantly and proclaiming Your holy teachings, never allowing myself to stray from the awareness of Your being. Another insight asserts that one must not be like cattle before God, nor abandon the principles of the flesh; the very essence of the soul and the intellect must also submit quietly to God’s will in silence, for otherwise, one cannot dwell with Him eternally. As noted, before the complexities surrounding the understanding of Your commands were resolved, I was indeed akin to cattle, as Eusebius remarked; yet I remained steadfast with You, O Lord, and did not lose my hope, for I was always in Your company.

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The words of Isychias highlight that it is typical for cattle to roam aimlessly, at times needing to be redirected by a staff or bridle. He clarifies that this is directed toward You, for others, like cattle, may pursue the adversary. But how could someone harboring such misguided desires, even temporarily, truly walk always with God? It is evident that David sinned unwittingly, falling into deception. When caught in the chains of the law, he returned swiftly to You. As St. Gregory of Nyssa expressed, I was with You like cattle, that is, when I sought good in earthly matters; but now I am with You as I pursue righteousness. You have held back my right hand.

Irenaeus (Klementjewsky)

18th centuryCommentator

David expresses gratitude to God for His powerful hand that has prevented him from stumbling. The phrase "holding up of the right hand" signifies that he did not stand alone; rather, it was through God's extraordinary might that he was lifted from the deep pit of despair associated with those who are rejected. Thus, we understand how invaluable our salvation is to God, as He vigilantly oversees us, extending His hand even to those distant from Him to rescue them from destruction. It is important to note the significance of the words, "You have kept my right hand," for there is no temptation so slight that it couldn't overpower us if not bolstered by God's mighty hand. The phrase "I will be with Thee" can be interpreted in two aspects.

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People may relate to God either physically or spiritually: physically, where those who stray far are gently restrained and prevented from wandering away; spiritually, where we find assurance in God’s constant care over us, His hand guiding us, and His strength upholding us. In the next lines, where it is stated, "by Thy counsel Thou hast guided me," God's immense mercy reveals the depth of His grace and conveys gratitude, as if to say: I thank Thee, O Lord, for instilling in my mind salvific wisdom that shields me from the aforementioned trials and, as a compassionate Father, directing a wayward child back to the righteous path where I might remain in Thy service. In addition to counsel, he mentions glory—not in terms of eternal life, but as an indication of the journey of our well-being from beginning to end, which we anticipate in heaven; this reigning Prophet desires such blessings for both himself and us. However, he does not dismiss the earthly blessings that God grants His servants, allowing them to experience a foretaste of this joy even now.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The Psalm, inspired by the Holy Spirit and given to David, was entrusted to Asaph, the leader of the singers, so that he might present it with his own voice for the comfort of all the gathered assembly regarding God. This serves to remind them not to be disheartened by the prosperity of the wicked, who seem to thrive in this life, enjoying a wealth of satisfaction, nor by the hardships faced by the faithful, who encounter poverty and various struggles. It expresses that a brief time is allotted to both groups: the wicked experience the abundance of worldly pleasures, while the faithful endure a life marked by challenges. Ultimately, the eternal fate of the wicked is destruction, whereas the righteous will attain everlasting joy.

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Movement of the feet signifies the turmoil of the mind due to sin. Those who have fallen into sin should take heed and strive to prevent further decline through repentance, maintaining hope in the mercy of the One who resurrects the fallen.

Cross references

Passages read together with this verse.