The Church Fathers on this verse

Isaiah 41:13Meaning & Commentary from the Church Fathers

For I am the Lord thy God, who take thee by the hand, and say to thee: Fear not, I have helped thee.

Douay-Rheims

כִּ֗י אֲנִ֛י יְהוָ֥ה אֱלֹהֶ֖יךָ מַחֲזִ֣יק יְמִינֶ֑ךָ הָאֹמֵ֥ר לְךָ֛ אַל־תִּירָ֖א אֲנִ֥י עֲזַרְתִּֽיךָ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Although your time may be limited and you may feel insignificant, remember the immense assistance of God. Instead of focusing on the impending trials, acknowledge His sovereign strength.

Cyrill of Alexandria

5th centuryChurch Father

Look, all who oppose you will be brought to shame and will experience disgrace, for they will be as if they had never existed, and all your adversaries will come to ruin. You will call upon them, yet you will find no one to challenge you, for they shall vanish as if they had never been. I, your God, support your right hand, declaring to you, Do not fear, Jacob my little one, I will assist you, says God, the Holy One of Israel, who is forever worthy of praise. This serves as an explanation of the earlier statement: You, He says, are Israel, my servant, Jacob, whom I have chosen, the offspring of Abraham, whom I cherish. (Isaiah 41:8) Behold, all who oppose you will be put to shame.

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There have been many who have wrongfully schemed against the bearers of the holy mysteries and attempted to counteract the saving grace with their own weaknesses. However, the adversaries of righteousness have been rendered powerless and have perished, as to resist the divine message is simply to fight against the principles of holiness. Thus, they will not be found; when you call upon them, you will see no one there to harm you, for they shall be as if they had never existed. This echoes the words of the blessed David: I observed the wicked flourishing, growing strong like the cedars of Lebanon, but when I passed by, they were gone; I searched for them, but their place could not be found. (Psalm 36:35-36). Many who take pride rise up against the esteemed servants of the holy mysteries; yet, as Scripture teaches, they will be removed from the earth, and the arrogant will face sudden destruction, for it is written, He who elevates his house seeks downfall. (Proverbs 17:16). Therefore, those who contest with you will not prevail, for no one can withstand the apostles, and the coming of the glorious age will surely arrive. Indeed, there is not a multitude left who have fought against them; they are subdued and face the discipline of divine wrath. For this reason, He encouraged them, stating, I am your God who upholds your right hand, meaning I favor you and deliver you from all temptation. I say to you, Do not fear, Jacob, the small one of Israel. As for the multitude of those who oppose or strive for rule, remember that Israel was few in number—this refers not to the entire nation but to those chosen for apostleship—yet, their Savior was great, strong, and unwavering in support, possessing an indomitable hand. If God is your deliverer, who has the power to bring you harm?

Jerome of Stridon

4th centuryChurch Father

For I, the Lord your God, have grasped you by your right hand, declaring to you, Do not be afraid, for I have aided you. You need not fear because I have taken hold of your hand, proclaiming to you, Do not fear, for I have supported you, do not be afraid, O worm Jacob, the least of Israel. The Seventy do not include what I stated: I have aided you, do not fear, O worm of Jacob.

Eusebius of Caesarea

4th centuryTeacher of the Church

Jacob the worm You are called to triumph and endure the trials that beset you, with a distant vision of the ultimate outcome, and to trust in My promise, as I truly declared to you: I am the Lord your God, I hold your right hand, and I said, Fear not, I help you (Is 41:13-14). However, the Septuagint does not translate this as I help you, fear not, O worm Jacob (Is 41:13), unlike other versions. The very one previously identified as the chosen one in the phrase ‘Jacob whom I have chosen’ (Is 41:9) is now referred to as a worm, symbolizing his embodiment of a worm within the cities steeped in disbelief and idolatry, where he dismantled and eradicated demonic influences deep within the human psyche through the clarity and purity of his apostolic message.

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The Creator also identifies Himself as a worm, proclaiming, I am a worm, and not a man, a reproach among men, and despised among the people (Ps 21:7). While only a few were privileged to follow our Creator, with twelve apostles being named, the Septuagint adds: Israel is a small people (Is 41:14, LXX).

Vissarion (Nechaev)

19th centuryCommentator

The deliverance of the children of Israel from their adversaries will be solely attributed to the Lord their God, who will render those enemies incapable of causing them harm or disgrace. The Lord God of Israel, revered in His holiness, nurtures His people with the same tender affection a mother shows her child. Just as a mother takes her child’s hand to guide them as they learn to walk, fearing they might stumble, so too does the child, supported by their mother, face the world without fear, taking confident steps even amid uncertainty.

Wlastow G.K.

19th centuryCommentator

These statements can only be associated with the victory of Christ's Church over the secular world; this perspective alone illustrates the complete realization of prophecy. The prophets did indeed foretell the future terrestrial kingdom of God's chosen people, yet that was not the primary focus of their message; they were messengers of the Creator’s benevolent will, aimed at securing the eternal salvation of human souls. They proclaimed the coming of the world’s Redeemer and the promise of a better eternal existence for humanity. The subsequent verses 14-16 are directed towards the faithful Church, consisting of the spiritual descendants of Abraham and Jacob.

Cross references

Passages read together with this verse.