The Church Fathers on this verse

Psalm 63 (62):9Meaning & Commentary from the Church Fathers

My soul hath stuck close to thee: thy right hand hath received me.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

דָּבְקָ֣ה נַפְשִׁ֣י אַחֲרֶ֑יךָ בִּ֝֗י תָּמְכָ֥ה יְמִינֶֽךָ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

We must cultivate a steadfast spirit, for nothing will then seem insurmountable to us; conversely, a fragile spirit finds all things burdensome. Our experience of what is bearable or intolerable hinges on the state of our will; fortify it, and we will find it easy to endure all challenges. Consider a tree: if it sends its roots deeply into the soil, it remains unshaken even by fierce storms; but if its roots lie shallow, a mere breeze can uproot it. The same is true for us: when we anchor our bodies with the reverence of God, we can withstand any turmoil; yet if we allow ourselves to remain unanchored, even a minor threat can overcome and devastate us.

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Therefore, I encourage you to embrace every trial with complete tranquility and to emulate the prophet who declares, ‘My soul is clung to Thee.’ Rather than merely stating “surrendered," he emphasizes that his soul is truly ‘clinging’ to the Lord.

Augustine of Hippo

5th centuryChurch Father

Observe one parched individual, observe one parched individual, and see how he clings to the Lord. Let that bond take root within you. If it is already taking root, let it be nourished and flourish: allow it to grow in strength so that you too can wholeheartedly proclaim, My soul is bound unto Thee. Where is this binding found? This binding is found in love. Cultivate the love that, like glue, can attach your soul to God. Not merely alongside God, but in pursuit of God, allowing Him to lead while you follow. For those who wish to stand before God will act according to their own wisdom and will stray from God's commandments. Even Peter faced correction for attempting to advise Christ as He prepared to suffer for our sake.

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"Far be it from Thee, O Lord," he declared, "to seek mercy for Thyself." And Christ responded, "Get behind me, Satan, for you are not mindful of the things of God, but of men." (Matt 16:22-23) Now, what does it mean to be human? To go ahead of Me is to venture forward, but to follow Me requires you to turn back, so that, in following Christ, one might declare, My soul is bound behind Thee. It is with good reason that it is noted: I was taken by Thy right hand. It was Christ who expressed this within us; that is, in the person He embodied for us and sacrificed for our sake, He spoke it. The Church in Christ has also proclaimed this, as she reflects it in her Head, having faced immense trials here and currently enduring suffering through her individual members.

Athanasius the Great

4th centuryChurch Father

My spirit yearns for You. For a brief moment, I find it impossible to shift my thoughts away from You. However, consumed by love, my thoughts of You remain as something that binds me; I am connected to Your affection. He then reveals the outcome of this love: Your right hand brings me joy. What can the right hand of the Father signify other than the only begotten Son of the Father?

Theodoret of Cyrus

5th centuryChurch Father

My spirit adheres to You. For a brief moment, as the Prophet declares, I cannot shift my thoughts away from remembering You; instead, I am kindled with a fervent love that binds me to Your memory like a powerful adhesive. He then illustrates the result of this love. Your right hand delights in me. Recognizing my dedication, You bestow upon me Your watchful care.

Euthymios Zigabenos

11th centuryCommentator

My soul, he declares, and my heart are so intricately linked to You that they remain forever in remembrance of You, even if just for a moment. Thus, due to this profound desire and our deep bond, Your divine presence has provided me with assistance. Through these words, David foretells the support that God would offer him, along with the impending downfall of Saul. Cyril explains that by using the term "cling," he evokes the idea of a thought process and the pursuit of virtue, which are intertwined and inseparable in love. This reflects what Paul expresses when he asks, "Who shall separate me from the love of Christ?" For nothing can divide one who is entirely devoted to God in thought.

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When one unites with the pure through sanctification, they are guided by His right hand, which is Christ Himself. He represents God's right hand, through whom all actions are realized and creation comes to be. As it is written, "I have established him with my hand" (Isaiah 45:12). The one who follows God closely can grasp His presence, allowing them to proclaim, as Paul did, "I have finished the race;" one who has reached the ultimate joy hears the call from God, "You shall stand with me" (Deuteronomy 5:31). For anyone who has journeyed in all virtue and approached God reaches the pinnacle of desire, where all longing ceases; they no longer walk independently but are united with God, holding on to Him, and being led by the Spirit, thus attaching themselves to the Hand of God, the Only Begotten, through whom we attain access and unity. The Psalmist from Nyssa remarks that this Psalm aligns with the Mosaic narrative; as the hand interacts with the stones of the one awaiting the divine call and eager to follow it, so David relates that the Hand of God embraced him in his pursuit of God. Athanasius further notes, just as with adhesive, he professes, "I am bound by love to You; I do not forget You, even for a brief moment," for this is why You also deliver me from those who unjustly accuse me.

Irenaeus (Klementjewsky)

18th centuryCommentator

In these statements, the Prophet conveys that his spirit, drawn by divine grace, has attached itself to God with such profound devotion that no temptation can pry it away. He is prepared to follow God wherever He leads, regardless of the challenging paths or trials ahead. I am ready to follow You wherever You command. To clarify that this commitment does not stem from his own strength, he adds, ‘But Thy right hand is pleased with me.’ This suggests that his readiness to follow is a response to God's drawing him near. Thus, it becomes clear that to cling to God signifies not merely a superficial love, but a deep, heartfelt devotion that inspires a soul to observe His commandments. Indeed, the Lord affirms, ‘For whosoever loveth Me shall keep My word’ (John 14:23).

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Consequently, he does not merely state, ‘I cling to You,’ but rather expresses this in terms of loving, following, and repenting of You. How blessed is the person who can declare from the heart: ‘My soul clings to You,’ and who not only relies on the redemption through Christ's sacrifice, but also loves God with all his being, echoing the Apostle's words: ‘Who can separate me from the love of God?’ (Rom. 8:35). Yet, even more blessed is he who, through personal experience and the testimony of the Holy Spirit, can proclaim, ‘Thy right hand is pleased with me.’ For the Lord remarks of such individuals, ‘No one can take them out of My hand’ (John 10:28).

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

A Psalm, inspired by the Holy Spirit, attributed to David, in which he calls out to God while he finds himself in the wilderness, expressing sorrow over his wandering and yearning to journey from the desolate land to the sanctuary of God in Jerusalem. This petition reflects the prayer of every believer in Christ the Lord, who similarly traverses the barren landscape of this world, patiently and hopefully yearning to enter the eternal life of divine rest. In this prayer, it is acknowledged that the earth lay barren, not trampled by the feet of Christ. Those who love God continuously desire to dwell in His presence and engage in communion with Him.

Cross references

Passages read together with this verse.