The Church Fathers on this verse

Psalm 74 (73):11Meaning & Commentary from the Church Fathers

Why dost thou turn away thy hand: and thy right hand out of the midst of thy bosom for ever?

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

לָ֤מָּה תָשִׁ֣יב יָ֭דְךָ וִֽימִינֶ֑ךָ מִקֶּ֖רֶב חוקך חֽ͏ֵיקְךָ֣ כַלֵּֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

Once again, a sign was given to Moses. Just as the sign was demonstrated through the rod earlier, this time it comes from the hand. When the miracle with the rod was performed, God offered a second sign: "put your hand into your bosom," and he did so; "pull it out," and when he did, it was discovered to be white, which denotes uncleanness (Exodus 4:6). The whiteness of the skin represents leprosy (Lev. 13:25), rather than a healthy complexion. God's own heritage, His people, found themselves cast out and thus became impure. Yet, what does God instruct him to do? "Return it to your bosom." He did so, and it was restored to its natural color. Asaph, when will You act? How long will You keep Your right hand hidden in Your bosom, allowing it to remain unclean?

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Bring it back, restore its color, and let it acknowledge the Savior. Why do You withdraw Your hand and Your right hand from Your bosom? These words cry out from a place of blindness and misunderstanding, yet God remains sovereign over His actions. Why did Christ come? Partial blindness came upon Israel so that the fullness of the Gentiles might come in, leading to the salvation of all Israel (Rom. 11:25). So, Asaph, recognize what has come before so that you may at least follow, if you were unable to lead. For Christ did not come without purpose, nor did Christ suffer in vain, nor did the seed fall to the ground without intention; it fell that it might bear much fruit (Jn. 12:24). The serpent was raised in the wilderness to heal those afflicted by its venom (Num. 21:9). Consider what has transpired. Do not assume that His coming was meaningless, lest you be found wicked upon His return.

Athanasius the Great

4th centuryChurch Father

Why do You withdraw Your hand? Why, He asks, do You pause in the granting of the blessings that You have freely given to us, as if they came from Your very heart?

Theodoret of Cyrus

5th centuryChurch Father

The heart of God is the source of blessings; however, the hand represents His active might. Why do You withhold Your favors as is Your nature, while withdrawing the hand from the depths? The prophet expresses this in metaphorical language, drawing on imagery of those whose hearts are filled but refuse to share, pulling their hands back instead.

Euthymios Zigabenos

11th centuryCommentator

One can note that the term end, frequently appearing in this Psalm, indicates the perpetual rejection of the Jewish people. This concept is represented here as the hand and the right hand, while God's depths are described as the reservoir of goodness, as noted by Theodoret. The right hand symbolizes God's action, which involves the bestowing of blessings. The inquiry posed is why, O Lord, do You not currently share Your blessings with us as You did in times past? These expressions hold a figurative meaning, akin to a metaphor: one who possesses a nest filled with rewards, when intending to share them, extends their hand into the nest to take and distribute those blessings; conversely, when displeased and unwilling to share, they withdraw their hand.

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Some assert that when God acts, His hand draws forth from His depths the blessings He bestows upon us, where these depths serve as a treasury of goodness. Conversely, when He withholds provision, He does not give. Origen notes that when you sense your distance from Christ and are burdened by sin, you should pray and lament, How long will You turn away Your hand, etc.? According to Eusebius, the hand that resides in the depths (or womb) represents the Only Begotten, who dwells in the depths of the Father and through whom all things were created. For Your hand, he states, has made all these things. The Psalmist expresses trepidation regarding His rejection.

Irenaeus (Klementjewsky)

18th centuryCommentator

Until now, the Israelites called upon God to direct His anger toward their adversaries; however, in this instance, they beseech Him to shelter them as He once did, imploring that they not be deprived of their Father’s favor. It is as if they were saying, "Lord, do not cast us away from our Father's embrace, but welcome us back under Your guidance." They also ask concerning the wicked, the arrogant who revile You, either destroy them or reduce them to submission. As long as You remain humble and Your hand is not visibly active, they will remain unchanged; they believe You are inactive in heaven. Yet, demonstrate Your power to annihilate them with a mere gesture, let alone when You choose to move Your hand or even a finger.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

Ultimately, in Christ, the Fulfillment of all righteousness, we offer our praises in songs of gratitude, exalted eternally. This Psalm, inspired by the Holy Spirit, was given to David and conveyed through Asaph, the leader of the singers, so he could announce a prophecy of joy to the Jewish people regarding the impending triumph over Sennacherib, the Assyrian king (4 Sam. 19:35), which symbolizes the Holy Church’s victory over all its adversaries, granted by God through the Lord Jesus Christ (1 Cor. 15:57).

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Additionally, it is noteworthy that the Holy Spirit merges the truths of Christian teaching with Jewish history, simultaneously providing comfort to the Jew who receives it in a literal sense and joy to the Christian who perceives its deeper significance (Theodoret, Euthymius).

Cross references

Passages read together with this verse.