The Church Fathers on this verse

Psalm 78 (77):65Meaning & Commentary from the Church Fathers

And the Lord was awaked as one out of sleep, and like a mighty man that hath been surfeited with wine.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

וַיִּקַ֖ץ כְּיָשֵׁ֥ן ׀ אֲדֹנָ֑י כְּ֝גִבּ֗וֹר מִתְרוֹנֵ֥ן מִיָּֽיִן׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

He appears to be resting when he surrenders His people to their adversaries, who taunt them with, ‘Where is your God?’ Yet, He stirs as one who awakens from slumber, like a valiant warrior overcome with drink. It is only His Spirit that would dare to voice such thoughts about God. For He communicates in a way that seems like slander to the wicked; as though, akin to a person inebriated, He has long been oblivious when, in reality, His deliverance does not come as swiftly as humans presume.

Theodoret of Cyrus

5th centuryChurch Father

The Lord awoke from slumber. In administering these torments, He also revealed to their adversaries the justification for the actions taken. He retaliated against those who opposed Him, subjecting them to eternal disgrace. As if awakening from a dream, He cast aside patience and dealt a blow to the nations, rendering them an object of scorn among all. The Prophet acknowledges the affliction on the saddles, as recorded in the account (1 Sam. 5:9). This is also articulated in prophecy, as it is stated, "Strike back Thy enemies," referring specifically to the affected part of the body where the plague strikes. The Prophet regarded this dream as patience, and the tumult of wine as righteous wrath; for it is consistent with God's nature and justice to deliver punishment upon those who sin.

Euthymios Zigabenos

11th centuryCommentator

The Lord awoke as if from slumber. Just as a sleeper shakes off their drowsiness, so too does God, though it may seem delayed, rise to assist His people and the community. He has disciplined them enough, and this patience has brought about a time of awakening, during which their adversaries inflicted great suffering upon them. I am powerful and vibrant as one intoxicated. This illuminates the earlier statement. The Lord, as it is said, arose with the vigor of a mighty man reeling from wine, that is to say, with a stirred strength akin to one rejuvenated by rest or drink.

Hesychius of Jerusalem

5th centuryChurch Father

Thus, the true punishment was not the sword, fire, or absence of mercy, but rather the sins that provoked God’s wrath. He arose as one who awakens from slumber, signaling an end to His patience, which had been so profound it seemed akin to drunkenness. What sort of drunkenness? The kind that overtakes strong men from drinking wine, rendering them temporarily inactive, yet once they awaken, they exhibit even greater fervor. Similarly, we believe that after a period of forbearance, God will act with greater resolve against those who have disregarded His patience. Now observe what He has accomplished.

Nestor the Chronicler

12th centuryChurch Father

Regarding the resurrection of Christ, David proclaimed, ‘As if the Lord had arisen from slumber’

Irenaeus (Klementjewsky)

18th centuryCommentator

Some believe these words refer to the Israelites, while others see them as directed towards their adversaries. If one supports the first view, it is not surprising that the Israelites are termed enemies of God; Isaiah states, “Woe to the strong in Israel: for My fury will not cease against them, and I will not cease to judge My enemies” (Isaiah 1:24). However, as the Prophets draw their insights from Moses when addressing the Israelites, the alignment of their declarations with his teachings lends credence to the interpretation concerning the Philistines, particularly as the Prophet derives this narrative from Moses' song, which reveals that God did not punish His people without also vanquishing their foes (Deuteronomy 32:27).

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The Prophet indicates that, compelled by extreme circumstances, God enacted a harsh discipline upon the Israelites; for after punishing the Philistines, He unmistakably demonstrated His remembrance of the covenant made with His people—even if they thought He had overlooked it. Although at one point He joined with the Philistines, He was determined not to forsake His love for Abraham's children, ensuring His promise remained unbroken. The analogy of a drunken man, while inappropriate in relation to God, serves a purpose. It reflects the disgrace of the people who, had they maintained a clear and sober mindset, would not have caused God to alter His appearance or assume an unfamiliar stance. Instead, the collective inebriation of the people—that is, their madness—turned Israel into a nation marked by disgrace. Nonetheless, this imagery does not lessen God’s splendor. He may seem inactive in our times of turmoil, appearing as if in a deep slumber when we seek His aid. Yet the Prophet assures us that He awakens swiftly, as when a mighty warrior stirs after a brief rest, ready for action. The subsequent words, “And thou shalt smite back Thy enemies,” are often associated with the defeat of the Philistines, whose shameful affliction corresponds to eternal disgrace; for the humiliating illness that afflicted their bodies was indeed a source of deep shame (1 Sam. 5:9).

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

This Psalm of David, rich in prophetic insight, was entrusted to Asaph, the head of the singers, to proclaim it for the edification of all regarding the countless mercies of God Almighty bestowed upon the ungrateful lineage of the Jews. It admonishes them for their lack of gratitude and serves as a lesson to others to express thankfulness for the profound and unfathomable compassion of God, particularly as manifested through Christ the Lord, who believes in His name. In this psalm, the prophet David seems to speak on behalf of Christ to the Christian faithful, urging them to pay attention to the teachings of the Gospel. The message of this psalm may have initially pertained to the Jews, but it now resonates with the followers of Christ: the old law serves as a shadow of the new covenant.

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The Saviour calls for His followers to listen attentively, lest they experience the same consequences as the earlier Jewish nation, who failed to heed God's commands. The Saviour instructs the faithful to carefully examine the Gospel's teachings and to truly engage with the prophecies from the heart. Although the Jews were formidable, they faltered during the trial of Christ’s Passion due to their lack of faith. The tribe of Ephraim, particularly unfaithful to God, succumbed to the idolatry of the golden calf, leading the other nine tribes into sin. For this betrayal, God stripped them of their valor; despite their archery skills, they were overcome by fear and retreated in the face of battle. Consequently, they were taken captive and dispersed among the Gentiles. Yet, God took pity on the Jews, recognizing that they had fully surrendered to worldly wisdom and were unrepentant. In His immense compassion, He chose not to annihilate all the Jews in the wilderness, but instead showed them mercy. Humanity is frail, engaged in passions and decay. The Spirit, having departed from humanity, will not return until the second coming.

Cross references

Passages read together with this verse.