The Church Fathers on this verse

Psalm 74 (73):2Meaning & Commentary from the Church Fathers

Remember thy congregation, which thou hast possessed from the beginning. The sceptre of thy inheritance which thou hast redeemed: mount Sion in which thou hast dwelt.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

זְכֹ֤ר עֲדָתְךָ֨ ׀ קָ֘נִ֤יתָ קֶּ֗דֶם גָּ֭אַלְתָּ שֵׁ֣בֶט נַחֲלָתֶ֑ךָ הַר־צִ֝יּ֗וֹן זֶ֤ה ׀ שָׁכַ֬נְתָּ בּֽוֹ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

Could this possibly be the voice of the nations? Did He sovereignly possess the nations from the very beginning? No, He belonged to the descendants of Abraham, the Israelites by lineage, born of our forebears, of whom we are their spiritual offspring, not through physical descent, but by emulating their faith. But what became of those whom God has owned from the inception? "Remember Your flock, which You have taken as Your own from the beginning. You have redeemed the rod of Your inheritance." This very congregation that You have redeemed is called the rod of Your inheritance.

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Let us recall the first action taken when He desired to claim this assembly by leading them out of Egypt—what sign did He provide to Moses when Moses asked Him, "What sign shall I give to prove that You have sent me?" God responded, "What is that in your hand?" "A rod," Moses replied. "Cast it to the ground" (Exodus 4:1-3). What is the significance of this? It was not without purpose. Let us delve into the Scriptures. What did the serpent tempt mankind into believing? Unto death. Thus, death came through the serpent. Therefore, the serpent’s rod symbolizes Christ’s death. Consequently, when the serpents in the wilderness inflicted pain and death upon the people, the Lord instructed Moses to lift up a brass serpent, bringing illumination to the people so that anyone who was bitten by the serpent would gaze upon it and be healed (Num. 21:8). And indeed, those afflicted by the serpents were cured from the venom by gazing at the serpent (Jn. 3:14). To receive healing through a serpent is a profound Sacrament. What does it mean to be restored from the serpent’s bite by focusing on the serpent? It signifies being restored from death through faith in the One who died. Yet Moses was fearful and fled (Ex. 4:3). What caused Moses to flee from this serpent? What, dear friends, but what we recognize as fulfilled in the gospel? Christ died, and the disciples were filled with fear, losing hope (Luke 24:21). However, during that time, thousands of the very Jews who crucified Christ came to faith: they were so moved that they sold all their possessions, laying the proceeds at the apostles’ feet (Acts 4:34-35). At that moment, this truth was concealed, and the redemption through God's rod should have been more apparent among the nations. He did not refer to the Gentiles, where this was evident, but rather to what? Mount Zion. Nevertheless, even Mount Zion can be interpreted in various ways. The same place where You have dwelled is the one where the People once lived, where the Temple stood, where Sacrifices were offered, encompassing all that was necessary to fulfill the promise of Christ at that time. A promise, once made, becomes irrelevant when it is fulfilled.

Athanasius the Great

4th centuryChurch Father

Recall Your people, whom You first delivered for Abraham, Isaac, and Jacob. You have rescued Your people with a staff, that is, the people set aside for the kingdom. Thus it is proclaimed to them, You shall be for Me a chosen generation, a royal priesthood (1 Pet. 2:9). This Mount Zion is where You have made Your presence known, for God revealed Himself in the holy temple.

Theodoret of Cyrus

5th centuryChurch Father

Recall Your assembly, which You first acquired. From the dawn of time, You are recognized as our God, and we are acknowledged as Your people, O Lord. You have entrusted us with the staff of Your heritage. Through Your assistance, we were freed from the captivity of Egypt. The blessed Moses also referred to them as possessions (κλερονομία). For he declared, For the Lord's portion is His people, Jacob, whom He chose as His inheritance (κλερονομία) (Deuteronomy 32:9). The Prophet referred to the staff as the royal scepter, indicating that from the very beginning, we were Your inheritance and were designated as Your possession within Your kingdom.

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Likewise, in the forty-fourth Psalm, he identified the royal scepter as a staff, stating, You shall rule them with an iron scepter; you shall dash them to pieces like pottery (Psalms 44:7). This is Mount Zion, in which You have chosen to dwell. When You liberated us from the bondage of Egypt, You led us into the promised land of our ancestors and consecrated Mount Zion for Yourself, that You might abide there as in a royal palace, ruling over Your people. This was prophesied even before the temple in Jerusalem was constructed, for it was after David and Asaph that Solomon built it.

Euthymios Zigabenos

11th centuryCommentator

Recall Your congregation, which You have chosen first. Just as He states in Psalm 13, He implores, "Remember us, who are Your assembly," for You have gathered us from the desolation and enslavement of distant lands. It is rightly expressed that You have accomplished great works; for just as effort is always associated with toil, so God, through mighty acts, freed us from the grasp of the Egyptians. He also included the phrase "in the beginning" to set them apart from the assembly of the nations. You have released the staff of Your inheritance. Here, the former notion of remembrance is implied, as he refers to the kingdom as the staff, similarly to how he designates the scepter as the staff. He entreats, "Remember us, whom You have rescued from distress, and made us Your kingdom and heritage." This Mount Zion, in which You have made Your dwelling, signifies that God is present in the sacred temple.

Irenaeus (Klementjewsky)

18th centuryCommentator

They identify themselves as God's own possession, not due to any personal merit, but because of the grace of being adopted into His family. By referring to themselves as ‘first,’ they indicate that they are not currently under God’s rule alone, but have been His people since the moment He established an everlasting covenant with Abraham, their forefather. In addition to this, God has provided a word of liberation or redemption, through which their adoption was assured: not merely in word, but through tangible action, God validated this truth. They regard these divine blessings as reasons for hope, acknowledging God as their source, affirming that He has not abandoned His creation, which came at such a great cost.

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Thus emboldened, they describe themselves as a treasured possession, a chosen inheritance that God has set apart for Himself. Just as the Israelites employed ropes and rods to measure and allocate land, the faithful use similar imagery to suggest that God, through His hidden design of grace, has distinguished Israel from all other nations as His special possession. Finally, they recognize the temple, where God promised to dwell, not as a place containing His essence, which we have discussed elsewhere, but as one infused with His grace, which He has imparted more intimately to the faithful. It becomes clear that the origin of the people of Israel's prayers lies in God’s gracious choice, His promises, and the worship entrusted to them.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

Ultimately, in Christ, the Fulfillment of all that is good, who is celebrated in songs of gratitude and eternally exalted. This Psalm was inspired by the Holy Spirit and communicated to David, then entrusted to Asaph, the leader of the singers, so that he could announce a message of joy to the Israelites regarding the impending triumph over Sennacherib, the king of Assyria (4 Sam. 19:35), symbolizing the conquest of the Holy Church over all its adversaries, bestowed by God through our Lord Jesus Christ (1 Cor. 15:57).

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It is noteworthy that the Holy Spirit has intertwined the tenets of Christian faith with elements of Jewish history, providing comfort to the Jew who receives these words in a basic sense, while also bringing joy to the Christian who perceives their deeper significance (Theodoret, Euthymius).

Sergius Ternowski

19th centuryCommentator

The scepter represents a symbol of authority (Esther 4:10). The scepter of inheritance will denote your selected legacy.

Vissarion (Nechaev)

19th centuryCommentator

This is Mount Zion, where You have made Your home. Let us recall that we are not outsiders to You; we are Your treasured ones, belonging to You from the very start. Also, remember that Mount Zion, which has been profaned by the nations, was selected by You as the place to reside within the sanctuary established there.

Cross references

Passages read together with this verse.