The Church Fathers on this verse

Psalm 77 (76):17Meaning & Commentary from the Church Fathers

The waters saw thee, O God, the waters saw thee: and they were afraid, and the depths were troubled.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

רָ֘א֤וּךָ מַּ֨יִם ׀ אֱ‍ֽלֹהִ֗ים רָא֣וּךָ מַּ֣יִם יָחִ֑ילוּ אַ֝֗ף יִרְגְּז֥וּ תְהֹמֽוֹת׃

Hebrew (Masoretic text)

The Church Fathers on this verse

9 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

What are these waters? They represent the peoples. In the book of Revelation, when it is asked about these waters, the response is that they signify nations. Here, we clearly see that these waters are identified numerically as nations. Earlier, it states that You have revealed Your power to the nations. Thus, the waters recognized You and revered You, not without cause. They were transformed because of their awe. What then are the abysses? They refer to the depths of the waters. Which individual among the nations is not agitated when his conscience is pricked? Are you searching for the depths of the sea that exceed the human conscience? It is this profoundness that was stirred when God delivered His people by His mighty hand. How were the abysses stirred? When all people expressed their hearts in confession—through praises to God, acknowledgments of sin, hymns and songs, and earnest prayers.

Athanasius the Great

4th centuryChurch Father

The waters perceived You, O God, and trembled. At what moment did the waters, upon encountering Him, experience fear? Was it not when He commanded the sea to be still, and it grew quiet?

Jerome of Stridon

4th centuryChurch Father

Let us take a literal interpretation. We shall remain grounded on earth for the benefit of those who may not understand. When the Israelites passed through the Red Sea and the Jordan River, the waters recognized their Creator, though the people did not. “And the abysses trembled.” “The sea saw and fled; the Jordan turned back” (Psalm 113:3).

Ambrose of Milan

4th centuryChurch Father

Regarding those who refuse salvation through such means and persist in their transgressions, the scripture prophesies: A little while longer, and the wicked shall not be; you will look upon their habitat, and there will be none (Psalm 36:10). Can the sinner endure in the future if the dwelling of sin cannot last forever? Witness Origen's commentary: sei. In ps. 36. 2. 5. This earth opened its mouth (Gen. 4:11) to receive the blood of the innocent; therefore, this earth provides a space for sins, yet it will ultimately pass away. How, then, can there be a place for a sinner? I believe that God ordained the creation of a firmament to separate the waters above from the waters below (see Gen. 1:6-7), distinguishing between sin and virtue.

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The waters above, which exalt the Lord, remain untainted by sin, while those below have succumbed to it. The upper waters behold God, whereas the lower waters are blind to Him. It is declared, The waters have seen Thee, O God; the waters have seen Thee and have feared Thee, and the depths have trembled. The tumult of the waters is great (Psalm 76:17-18). There is good reason for the depths to tremble, shrouded in formless darkness—they experience no peace. This is why the legion of demons pleaded (see Luke 8:30-33) to be sent into the abyss, and they rushed into the water, causing the herd of swine to perish in their possession. Thus, sinners are drawn to the abyss, where the deepest darkness resides.

Theodoret of Cyrus

5th centuryChurch Father

In every aspect, O Lord, You have demonstrated Your might. You have overthrown the Egyptians, freed Your people, manifested Your presence upon the waters, and parted the sea, causing the currents to stand firm on either side.

Euthymios Zigabenos

11th centuryCommentator

The waters beheld You, O God; the waters beheld You and trembled. This refers to the miraculous event at the Red Sea. The waters of the Red Sea recognized Your presence and, in awe of Your might, parted. It is recorded that God went before the people of Israel in a pillar of fire and a cloud; He guided them during the day in a cloud to illuminate their path, and at night in a pillar of fire (Exodus 13:21). The depths were disturbed. By a powerful wind, He declared, that swept over the waters of the Red Sea, the vast depths were agitated.

Irenaeus (Klementjewsky)

18th centuryCommentator

In this passage, a few remarkable acts of divine power are succinctly recounted. It suggests that the waters, described metaphorically, revealed the presence of God by responding to His command, allowing the Israelites to cross unhindered. Through this miracle, God demonstrated that even lifeless elements are eager to obey His will. The transformation of the Red Sea and the Jordan River did not arise from their own reasoning or awareness, but solely from God's intent. The reference to the depths carries a similar meaning, implying that God's gaze affected not just the surface of the waters, but His authority reached even into the profound depths.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

Idiphum and Asaph were both leaders among the singers of David, and this psalm was entrusted to them by David so that they could perform it at intervals, praising and honoring God. Some interpret Idiphum as referring to a specific musical instrument that existed at the time, which Asaph, the foremost singer, used to sing this psalm. However, since Idiphum suggests one who approaches and Asaph denotes a collective presence, this psalm serves as guidance for the faithful who gather in the name of Jesus Christ, inviting them to transition from this fleeting existence to everlasting life, from their earthly journey to the celestial homeland. The prophet’s voice of prayer emanates from the heart, and sincere supplication is particularly pleasing to God. The prophet also reveals that God is near to those who call upon Him and attentive to those who cry out.

Sergius Ternowski

19th centuryCommentator

In the name of the Father, and of the Son, and of the Holy Spirit. Amen. The prophet finds himself in a moment of deep sorrow, possibly due to the persecution from Saul or the tumult caused by Absalom. To uplift his spirit with hope, he reflects on the past and experiences a spark of hope within him as he senses that the Most High will turn around his troubling situation. He recalls the miraculous deeds God performed for Israel's salvation—how the waters trembled before their Creator, the deep quaked at His command, and opened itself up to rescue His chosen people.

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Amid these extraordinary events, he perceives God moving through the waters: "Thy ways are in the sea, and Thy paths in the waters of many.” Overjoyed by this vision of divine protection, the prophet transitions from the visible to the invisible, from the past to the future, and from earthly Israel to spiritual Israel. Just as God led His people through the waters, parting the sea to liberate them from Egyptian bondage while Pharaoh was engulfed and Egypt stripped of its might, the Son of God, our Lord Jesus Christ, traverses the waters of the Jordan. There, too, the paths of God are revealed in the multitude of waters: the seas, rivers, and lakes pave the way for the new Israel to be freed from the devil's chains. Through the sacrament of Baptism, the devil is vanquished, and death's grip is broken.

Furthermore, a natural phenomenon offers the prophet a new, enlightening thought. Picture a ship gliding across the surface of the sea; it slices through the water deeply, then after a minute, its trace vanishes, leaving no sign of its passage. The prophet likens this occurrence to the ways of God, observing, "And Thy footsteps are not known." Some paths of the Lord are revealed to mankind—when He spoke to Moses, He promised to teach the humble His ways, as the prophet acknowledges. Others are rightly described as unsearchable and beyond understanding, such as the Son of God’s descent from the heights of Heaven into the womb of the Virgin Mary, and the Spirit of God’s daily journey to the Holy Altar where the Sacrament is celebrated. St. Basil refers to this in speaking of the path in His Holy One, including the way to the hearts of men and the manner in which He directs the affairs of humanity. St. Basil connects this to the prophet’s words about treasures stored in the abysses. While it might be more fitting to say treasures in the abysses—suggesting hidden wealth—the phrasing implies that the abysses are precious vessels for God's treasures. Thus, the judgments of God, which can seem deep and unfathomable to our understanding, remain His alone, as He orchestrates all creation.

As illustrated in another Psalm: "Thy destinies are many abysses" (Psalm 35:7), St. Basil reasoned that the paths of God are concealed from mankind due to their incomprehensibility, as His actions reflect the wisdom of the infinite Spirit, divergent from human ways. Humanity, encumbered by flesh and clouded by sin, cannot discern the traces of God’s paths. Moreover, it may be that God, in His mercy, has shrouded some of His ways in mystery. If unveiled, they might overwhelm us; we could not endure the manifestations of the invisible God. For we would witness angels surrounding us, brandishing their fiery swords against the wicked, illuminating the ignorant, and comforting the innocent in despair. If we witnessed divine majesty distributing riches to some and destitution to others, rewarding one field while inflicting devastation on another, it would flash before us with the intensity of lightning. Yet, if distant lightning startles us, how could we withstand the brilliance of heavenly hosts in close proximity?

Let us not delve into why God’s paths are hidden, but rather draw spiritual lessons from this obscurity. As St. Basil remarks: "If you ponder why the wicked thrive while the righteous suffer, why a child departs before reaching maturity, or the reasons for misfortunes like wars, shipwrecks, earthquakes, and extreme weather—remember the destinies of God are unfathomable and housed in His divine wisdom, beyond complete understanding."

When you encounter extraordinary events that bewilder you, avoid passing judgement based on human concepts. Recognize these as the ways of God, unseen yet decisive, as He pronounces His will on nations and the universe. If someone you know, characterized by a sinful life, suddenly displays genuine piety, refrain from labeling them as insincere; who can discern the traces of God's workings in the heart of another? The Spirit moves as He chooses, revealing His voice yet remaining unseen (John 3:8). Should a poor individual suddenly attain wealth, or someone lacking knowledge rise to prominence, resist the impulse to think ill; for God is the one who makes impoverished and wealthy, humbling and exalting.

Lastly, if you find yourself beset by sorrowful encounters, perplexities, or misfortunes, consider not the many human reasons but listen to the wisdom of the Church, which can reveal the truth: “Unto me you go,” sings one of its hymns, “looking for me who has gone astray.” This suggests that within your troubling experiences, the way of the compassionate God is woven, guiding you in the midst of darkness to purify your heart and soul, making you worthy of eternal joy. Amen. Thy voice of thunder in the wheels. According to Theod., by the thunderous blows the Lord troubled the wheels of the Egyptians' chariots in the Red Sea, as recounted by Moses (Ex. 14:25).

Cross references

Passages read together with this verse.