The Church Fathers on this verse

Psalm 78 (77):17Meaning & Commentary from the Church Fathers

And they added yet more sin against him: they provoked the most High to wrath in the place without water.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

וַיּוֹסִ֣יפוּ ע֭וֹד לַחֲטֹא־ל֑וֹ לַֽמְר֥וֹת עֶ֝לְי֗וֹן בַּצִּיָּֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

Despite this, they, as a perverse and resentful generation, continued to sin against Him (Ps. 77:17): specifically, by failing to believe. This unbelief is the very sin that the Spirit convicts the world of, as the Lord states, “Verily, in sin, because they have not believed in Me” (John 16:9). They have troubled the Most High with a drought, which other translations refer to as a place without water, a more faithful rendering from the Greek indicating nothing but dryness. Was this drought experienced in a barren wilderness, or was it within themselves? Although they drank from the rock, their physical thirst was not quenched, as their minds remained parched and devoid of the fruits of righteousness.

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During this period of dryness, they ought to have called upon God with greater devotion, asking Him who fills their mouths to also grant them integrity in their conduct. To Him, the faithful heart cries out, “Let my eyes see justice.”

Theodoret of Cyrus

5th centuryChurch Father

Yet this did not cleanse their hearts from deceit; they remained burdened by the malady of ungratefulness. Despite receiving numerous blessings, they chose to test the might of God, and in their time of hunger, instead of asking for their needs, they grumbled against God, questioning His authority.

Euthymios Zigabenos

11th centuryCommentator

They multiplied their transgressions against Him. As their wrongdoings are widely recognized through the writings of Moses, it is stated that they added to their offenses. Listen to how they sinned. They transgressed against the Almighty in a desolate land, meaning in a place devoid of water. The nature of their sin is earlier articulated in the description of them as "a stubborn and rebellious generation" (Psalms 77:8).

Hesychius of Jerusalem

5th centuryChurch Father

The prophet reprimands the people of Israel for a serious transgression; despite witnessing miraculous acts, they failed to turn away from their past iniquities, instead compounding them with further wrongdoing. Not only did they sin, but they did so "before Him," meaning they sinned against the One who performed those wonders. Consequently, the prophet states, "they provoked the Most High in a barren land." In what manner did they provoke Him? Not through thirst or by demanding water, but by blaspheming and insulting the Generous One. This is why the sites of miraculous events were designated with names such as the Water of Controversy (Num. 20:13) and Temptation and Blasphemy, where they tested God by questioning, "Is the Lord among us or not?" (Ex. 17:7). These sentiments echo the declarations of Moses, the lawgiver, conveyed in similar terms. The subsequent verses of the psalm corroborate this, stating, "and they tested God in their hearts, asking for food to satisfy their souls."

Irenaeus (Klementjewsky)

18th centuryCommentator

The prophet has succinctly illustrated the uninterrupted sequence of God's blessings and underscored the depth of His love for the descendants of Abraham. However, he now points out that these ungrateful beings, deeply indebted to their Benefactor, unjustly rebelled against Him due to their cruel nature. Initially, he accuses them of compounding their sins, which caused deep sorrow to Him. The description of this sorrow will be elaborated in the following verse. The term “bitterly” indicates that their transgressions were significant, and their wickedness unbearable. Furthermore, the setting amplifies the severity of their sin, for it occurred in the wilderness, a place where God's manifestations were made evident daily, and where their very necessities should have encouraged obedience.

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Yet they could not curb their brazen defiance. Thus, in the presence of God Himself—Who both instilled fear with His glory and drew them near through His grace and kindness—if they remained obstinate amid their complete dependence, it reveals an outrage of truly monstrous proportions, bordering on the diabolical.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

This Psalm attributed to David, rich in prophetic insight, was entrusted to Asaph, the leader of the singers, to proclaim it for the comprehension of all regarding the countless blessings bestowed by God Almighty upon the ungrateful lineage of the Jews. It admonishes them for their ingratitude and teaches all others to express gratitude for the immeasurable compassion of God, particularly as exemplified through Christ the Lord, who believes in His name. In this psalm, the prophet David addresses Christian believers on behalf of Christ, urging them to pay attention to the law of the Gospel. While the teachings may have once applied to the Jews, today they resonate with the faithful in Christ: the old covenant serves as a precursor to the new.

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The Saviour seeks attentive listeners among His people to avoid suffering the same consequences as the earlier Jewish nation, which failed to obey God. The Saviour calls for a careful examination of the Gospel and encourages sincere listening to the prophecy.

Despite the strength of the Jews, during the time of Christ's Passion, they succumbed due to their unbelief. The tribe of Ephraim, particularly unfaithful, fell into the idolatry of the golden calf, leading the other nine tribes into this sin. For this betrayal, God withdrew their valor: despite their expertise in archery, they became fearful, retreated on the day of battle, and ultimately suffered exile and scattering among the Gentiles. God showed mercy to the Jews, recognizing their complete surrender to worldly wisdom and their refusal to repent. In His immense compassion, He refrained from annihilating all of them in the wilderness, choosing instead to spare and show mercy to many. Humanity, marked by passions and corruption, experiences separation from the Spirit, which will not return until the second coming.

Cross references

Passages read together with this verse.