The Church Fathers on this verse

Psalm 78 (77):19Meaning & Commentary from the Church Fathers

And they spoke ill of God: they said: Can God furnish a table in the wilderness?

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

וַֽיְדַבְּר֗וּ בֵּֽאלֹ֫הִ֥ים אָ֭מְרוּ הֲי֣וּכַל אֵ֑ל לַעֲרֹ֥ךְ שֻׁ֝לְחָ֗ן בַּמִּדְבָּֽר׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

Consequently, in their disbelief, they searched for solace for their souls. The apostle James does not instruct us to seek wisdom in this manner; rather, he encourages those who have faith to pursue it, warning against those who test or defame God. He states that if anyone among you feels insufficient in wisdom, they should ask God, who generously provides to all without reproach, and it will be granted; however, they must ask in faith, without any doubting. (James 1:5-6) This kind of faith was absent in that generation, for their hearts were not set on God, and they did not place their spirit in His care.

Theodoret of Cyrus

5th centuryChurch Father

Providing water was a simple task, as the concealed treasures of the earth were made manifest. However, how can the hunger that afflicts us be alleviated? How can we receive bread that is bestowed upon us unexpectedly, which is cultivated and matures through the passage of time?

Euthymios Zigabenos

11th centuryCommentator

And they spoke ill of God. Instead of merely complaining about being deprived of the food they desired, they accused Him of leaving them hungry. They questioned, 'Can God provide food in the wilderness?' This statement reveals their lack of faith.

Hesychius of Jerusalem

5th centuryChurch Father

To speak ill of an ordinary person is a serious wrongdoing, which is why David proclaims, “I cast out him who slanders his neighbour in secret” (Psalm 100:5). Slandering a master is even more serious, as the reproach will return to the slanderer; however, to speak against God is the gravest offense, for He is our Creator, our Sovereign, and our Sustainer, owning all that is good and powerful. Therefore, one must refrain from blaspheming Him, either out of reverence for His might or in gratitude for His blessings. Yet, what accusations were made against Him? See Interpretation on v. 20.

Isaac the Syrian

6th centuryChurch Father

Israel desired trivial things, provoking the anger of God. He chose to overlook the awe-inspiring acts of God and pursued the desires of his flesh. Yet, “the wrath of God is still in their mouths, and the wrath of God is come upon them” (Psalm 77:30-31). Present your requests to God in accordance with His glory, so that your worth may be elevated in His sight, and He may take delight in you. When someone asks a king for something insignificant, they not only demean themselves by making such a petty request, revealing a foolish mindset, but they also insult the king. Similarly, those who petition God for merely earthly benefits in their prayers do a disservice to themselves.

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Consider the angels and archangels, the esteemed servants of the King, who observe you as you pray, noting how you present your supplications to their Lord. They are filled with wonder and joy when they see you, a mortal being, rising above your earthly nature to seek divine treasures. In contrast, they feel sorrow when they witness someone who neglects heavenly pursuits in favor of base desires.

Irenaeus (Klementjewsky)

18th centuryCommentator

The actions of the Israelites were particularly displeasing to God. They desired the food, which caused Him irritation, not because it was wrong to seek sustenance during times of hunger—who could fault children for requesting bread from their father when in need? Rather, the Israelites sinned by refusing to be content with the provision appointed by God, indulging instead in their desires. God had already started to sustain them with manna, which we will soon observe, but they rejected it in favor of new and different food, akin to disparaging their father’s offerings.

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The Prophet's commentary on those who requested a change in their diet illustrates that it was not mere hunger that drove them to seek food; rather, they were unwilling to find satisfaction in the provisions God had provided. This illustrates how the Israelites tested God, exceeding the boundaries He had set. Anyone who, disregarding God’s will, yields to personal desires and seeks more than is necessary acts as a tempter of God. Such a person essentially seeks to impose their own desires over God’s authority, thereby attempting to ascertain whether God is capable of granting their requests. When one separates God's power from His will, they effectively attempt to divide God’s nature. Those who test whether God can provide more than He has permitted engage in this very folly. The affirmation that the Israelites tested God in their hearts suggests their lack of shame; they were bold enough to speak blasphemously about the innermost wickedness they harbored, revealing their hearts filled with malevolence. By referring to the food they sought, the Prophet signifies the luxury to which the Israelites had been accustomed during their time in Egypt, indicating that their spoiled appetites could not be satisfied with simple sustenance but required lavish and varied offerings. The phrase, "Wherefore the rock was smitten, and the waters flowed," is undoubtedly said with irony, as if mocking their foolishness. It is quite likely that they spoke this way, leading the Prophet to articulate these events as if in their defense.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

This Psalm by David, rich in prophetic insight, was entrusted to Asaph, the leader of the choir, so that he might proclaim it for the enlightenment of all regarding the countless blessings bestowed by God Almighty upon the ungrateful descendants of Israel. It serves to admonish them for their lack of gratitude and to encourage others to appreciate the immeasurable compassion of God, particularly as revealed through our Lord Christ, for those who believe in His name. Throughout this psalm, David speaks as if representing Christ, urging Christian believers to pay close attention to the Gospel's teachings.

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The messages contained within this psalm are particularly relevant to both the Jewish people of old and to the faithful followers of Christ today: the old covenant foreshadows the new covenant. The Savior calls His people to listen attentively, so they do not share the fate of the earlier generations of Israel, who failed to heed God's commandments. He emphasizes the need to examine the Gospel closely and to sincerely engage with the prophecies. While the Jews once possessed great strength, they faltered during the Passion of Christ due to their unbelief. The tribe of Ephraim, notably unfaithful, succumbed to idolatry with the golden calf, leading nine other tribes astray as well. In response to their betrayal, God stripped them of their courage; despite their prowess in archery, they became fearful and retreated in battle. Consequently, they were taken captive and dispersed among the nations. God, in His mercy, looked upon the Jews with compassion, even as they surrendered to worldly wisdom without repentance. By His infinite grace, He chose not to destroy them all during their wanderings in the wilderness, but instead, He showed them mercy. Humanity, being made of flesh, is subject to passions and decay. The Spirit, having departed from mankind, will not return until the second coming of Christ.

Cross references

Passages read together with this verse.