The Church Fathers on this verse

Psalm 78 (77):18Meaning & Commentary from the Church Fathers

And they tempted God in their hearts, by asking meat for their desires.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

וַיְנַסּוּ־אֵ֥ל בִּלְבָבָ֑ם לִֽשְׁאָל־אֹ֥כֶל לְנַפְשָֽׁם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

Consequently, those who did not have faith sought solace for their souls in ways that were not in accordance with the teachings of the apostle James. He urges that wisdom be pursued by believers rather than by those who test and defame God. He states that if anyone among you is in need of wisdom, let that person ask God, who generously provides for all without reprimanding them, and it will be given. However, one must ask in faith, without doubting at all. (James 1:5-6) In that generation, such faith was absent, as their hearts were not directed toward God, and their spirits were not entrusted to Him.

Theodoret of Cyrus

5th centuryChurch Father

Yet this did not cleanse their hearts of deceit; they remained burdened by the malady of ingratitude. Despite receiving numerous blessings, they resolved to test God's might, and in their time of need for sustenance, rather than seek what they required, they grumbled against God as if He lacked the ability to provide.

Euthymios Zigabenos

11th centuryCommentator

In the passages of this psalm, particularly in the part about the fire being ignited, there are concepts that Moses chose not to detail. However, David recorded these elements, along with various similar accounts, either drawn from apocryphal texts, as previously mentioned, from older traditions, or revealed to him through the Holy Spirit. David articulates that they tested the Lord in their hearts, questioning whether God could provide what they desired; they put Him to the test by seeking nourishment for their souls, meaning for their own fulfillment.

Hesychius of Jerusalem

5th centuryChurch Father

Behold, they tested the Lord by questioning whether He could provide sustenance in the desolate land. Their request arose more from a sense of depravity than genuine need. Thus, it is noted that they asked not merely for "food," but for that which would satisfy their souls, revealing their craving and desire when they complained about lacking cucumbers, melons, and onions.

Isaac the Syrian

6th centuryChurch Father

Israel sought trivial matters, and as a result, the anger of God was directed towards him. He neglected to marvel at the awe-inspiring wonders manifested in the works of God and instead pursued the desires of his flesh. Yet, “the wrath of God is still in their mouths, and the wrath of God has come upon them” (Psalm 77:30-31). Bring your requests before God in accordance with His glory, so that your worth may be exalted in His sight, and He may take delight in you. When a person approaches a king with a trivial request, he not only degrades himself through such a meager appeal, reflecting foolishness, but he also disrespects the king. This is akin to one who seeks earthly blessings in their prayers to God.

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Consider the angels and archangels, those noble servants of the King, as they observe you in prayer, noting the nature of your appeal to their Lord. They are filled with wonder and delight when they witness you, a being of the earth, transcending the corporeal to seek the heavenly; conversely, they feel sorrow when they see someone abandon the divine in pursuit of worldly desires.

Irenaeus (Klementjewsky)

18th centuryCommentator

The actions of the Israelites greatly angered God. They craved the broth, which troubled Him—not because it was wrong to seek sustenance when faced with hunger, as no one would deem it sinful for starving children to ask their father for bread. However, the Israelites strayed in their dissatisfaction with the provisions ordained by God, succumbing instead to their own desires. Although God had begun to nourish them with manna, as will soon be revealed, they grew weary of it and yearned for new fare, almost as if they were rejecting the food provided by their Father.

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This sentiment is captured by the Prophet when referring to those who craved the stew, indicating that it was not mere hunger that drove them to demand sustenance, but rather a failure to find contentment with God’s chosen nourishment. In doing so, the Israelites tested God, stepping beyond the boundaries that He had established. Anyone who disregards God's will, yielding to their own desires and seeking more than is necessary, can be viewed as tempting God; such a person attempts to impose their own will upon the divine, questioning whether God can fulfill their wishes. Separating God's power from His will effectively tears apart the integrity of God’s nature. Those who seek to ascertain if God can provide beyond His allowances act as tempters. The text indicates that the Israelites tested God in their innermost thoughts, revealing their lack of shame or remorse as they voiced their blasphemous thoughts, thus laying bare the malice within their hearts. The reference to the meal provision signifies the luxuries that the Israelites had grown accustomed to during their time in Egypt; hence, their indulgent tastes were not content with simple sustenance but craved diverse and extravagant offerings. When it is stated that the rock was struck and the waters flowed, it’s likely an ironic commentary on their folly, reflecting a probable way they articulated their demands. Thus, the Prophet recounts these events as though advocating for their misguided pleas.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

This Psalm, attributed to David and rich with prophetic insight, was entrusted to Asaph, the leader of the singers, so that he could communicate it for the enlightenment of all regarding the countless blessings bestowed by God Almighty on the often unthankful people of Israel. It serves as a call to repentance for their lack of gratitude and as a reminder for others to express their appreciation for the unfathomable grace of God, particularly as revealed through Christ our Lord for those who believe in His name. In this psalm, the prophet David appears to voice the sentiments of Christ, encouraging believers to pay attention to the Gospel's teachings.

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The insights of this psalm are especially relevant to Christians today, though they originally pertained to the Jews; the old covenant serves as a foreshadowing of the new covenant. The Saviour calls His followers to listen carefully, warning them against the fate of the earlier Jewish people who disobeyed God. He emphasizes the importance of earnestly heeding the Gospel and allowing the prophecy to resonate in their hearts. Though the Jews were formidable, they faltered during the trial of Christ’s Passion due to their disbelief. The tribe of Ephraim, notably unfaithful to God, succumbed to the idolatry of the golden calf, leading the other tribes into sin. As a result of their treachery, God stripped them of their valor; despite their exceptional proficiency with the bow, they turned cowardly and retreated in battle. Consequently, they faced captivity and were dispersed among the nations. In His compassion, God looked upon the Jews, recognizing their complete surrender to worldly wisdom and their refusal to repent. Yet, reflecting His immense mercy, He chose not to annihilate them in the wilderness, instead showing them leniency. Humanity is inherently frail, subject to passions and decay, and the Spirit, having departed from mankind, shall not return until the Second Coming.

Cross references

Passages read together with this verse.