The Church Fathers on this verse

Psalm 79 (78):6Meaning & Commentary from the Church Fathers

Pour out thy wrath upon the nations that have not known thee: and upon the kingdoms that have not called upon thy name.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

שְׁפֹ֤ךְ חֲמָתְךָ֗ אֶֽל־הַגּוֹיִם֮ אֲשֶׁ֢ר לֹא־יְדָ֫ע֥וּךָ וְעַ֥ל מַמְלָכ֑וֹת אֲשֶׁ֥ר בְּ֝שִׁמְךָ֗ לֹ֣א קָרָֽאוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

This serves as a prophecy, not as a mere expression of desire. These words are not condemned with malevolence, but rather, they are revealed by the Spirit: similar to how the fate of Judas the betrayer was predicted, the misfortunes awaiting him were conveyed as though they were wished for. Just as a prophet does not issue commands to Christ, even when speaking in a commanding tone, such as saying, “Thou shalt sheath thy sword upon thy thigh, O Almighty: in thy beauty and in thy goodness go and prosper, go and reign,” so too does he not express a wish, but rather a prophecy when he declares, “

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Pour out thy wrath upon the nations that know thee not.” He reiterates this in his customary style, specifying, “And of the kingdoms that have not called upon Thy name.” The nations are encompassed within the kingdoms, and their failure to acknowledge Him is similarly reflected in their lack of calling upon His name.

How, then, are we to interpret what the Lord conveys in the Gospel of Luke regarding the differing stripes, the many and the few? Is there not a more severe anger of God against those nations that have not recognized the Lord? His phrase, “Pour out His wrath,” unmistakably suggests the intensity of wrath He intends to convey. Yet why does He also say, “Give to our neighbors seven times as much”? There exists a significant distinction between servants who, despite their ignorance of their Lord’s will, still invoke His name, and those who are entirely estranged from the household of such a great Master, being so oblivious to God that they do not even call upon Him. Instead, they glibly address idols, demons, or any entity of their choosing, excluding the eternally blessed Creator.

Concerning those of whom he prophesies, he makes no suggestion that they are ignorant of God’s will to such an extent that they even fear the Lord; rather, they are so uninformed about the Lord Himself that they do not invoke Him, positioning themselves as adversaries of His name. There is a stark contrast between servants who may not comprehend God’s will yet reside within His household and those who actively resist the knowledge of the Lord Himself, failing to call upon His name, and contend against it even among His servants.

Theodoret of Cyrus

5th centuryChurch Father

As You discipline humanity for their transgressions, I earnestly ask You to direct Your anger towards those who refuse to acknowledge Your name and are bound by severe depravity.

Euthymios Zigabenos

11th centuryCommentator

The nations, he proclaims, O Lord, that oppose us are even more abhorrent to You than they are to us, as they fail to acknowledge You as their God and Creator, and they display tremendous cruelty towards us. Moreover, David does not refer to the lesser realms and authorities of those who battled against them as kingdoms.

Hesychius of Jerusalem

5th centuryChurch Father

The prophet does not refer to all Gentiles, which is why he specifies “the nations that know not Thee” rather than simply saying “the people.” Yet, we are acquainted with God, for His name rests upon us (Jeremiah 14:9). We do not bring disdain upon Jacob, as we refrain from speaking ill of him; this aligns with Paul's assertion: “But if you bite and eat one another, beware lest you be destroyed by one another” (Galatians 5:15). Additionally, we do not cause desolation in his lands, since everyone regards Israel as their shared homeland (cf. Romans 9:6-8). Therefore, the prophet did not intend harm for us, but for those who remain in ignorance and refuse to accept the kingdom of God; these are the individuals who ought to fear retribution.

Irenaeus (Klementjewsky)

18th centuryCommentator

The Holy Prophet, perceiving the fierce anger of God directed at the Israelites and recognizing the imminent threat of total destruction facing the nation, intercedes with God on behalf of the people of Israel, asking Him to cease His fury and redirect it towards their adversaries. It is as if he is expressing, “Even though we are unworthy beings, we are still Your children. To You alone do we turn as the one true God, to You do we offer our reverence and our prayers. Instead, unleash Your wrath upon those who do not know You and upon the nations that fail to call upon Your name."

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

David, inspired by the Holy Spirit, crafted this psalm and presented it to Asaph, the leader of the singers, so that he might express a prophetic lament regarding the impending destruction of Jerusalem due to the invasions from opposing tribes that would soon occur. This piece also contains the heartfelt supplication of the faithful Church in times of affliction. The term "Gentiles" refers to those marked by abomination, while "God's treasure" denotes the devoted Christian community.

Cross references

Passages read together with this verse.