The Church Fathers on this verse

Psalm 80 (79):9Meaning & Commentary from the Church Fathers

Thou hast brought a vineyard out of Egypt: thou hast cast out the Gentiles and planted it.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

גֶּ֭פֶן מִמִּצְרַ֣יִם תַּסִּ֑יעַ תְּגָרֵ֥שׁ גּ֝וֹיִ֗ם וַתִּטָּעֶֽהָ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

It has indeed been accomplished. How many nations faced expulsion? The Amorites, the Hittites, the Jebusites, the Gergesites, and the Hivites were driven out. Following their defeat, those who were freed from Egypt entered the Promised Land. We have learned about the vineyard's removal and the place of its planting. Now, let us examine what transpired afterward: how faith took root, how it flourished, and the territories it traversed.

Athanasius the Great

4th centuryChurch Father

You have produced fruit from Egypt. He knows Israel. You have expelled the nations and established them in their place.

Theodoret of Cyrus

5th centuryChurch Father

O Lord, You have shattered the unjust reign of the Egyptians, You have brought the Canaanite nations to their ultimate demise, and You have established Your people in the land of the Canaanites like flourishing grapes, guiding them out of Egypt and providing them with every comfort along their journey.

Euthymios Zigabenos

11th centuryCommentator

You have brought forth grapes from Egypt. Here, David reflects on the past blessings that God bestowed upon the Israelites; he recounts how the Lord led the people from Egypt into the Promised Land and performed wondrous deeds on their behalf. Through this account, he seeks to persuade God not to reject the Jews, for whom He had previously demonstrated such miraculous power. Additionally, in this psalm, the prophet illustrates the proper approach for seeking God's favor and suggests the appropriate language for such entreaties. He metaphorically depicts the Jewish people as grapes, highlighting their beauty and vibrancy, as vivid representations are more easily retained in the memory. You have driven out nations and planted them as well.

Read more (58 words)

Referring to the nations, of which there were seven, this is echoed in Psalm 77, where it states, "And drove out from their face the nations" (Psalms 77:55). Continuing with the vine metaphor, David articulates, You have planted it, implying that You have established it, even though they, the Jews, were later cast out due to God’s displeasure.

Hesychius of Jerusalem

5th centuryChurch Father

In this passage, the prophet illustrates God's dedication to the salvation of the Jewish people. Just as a farmer, aiming to enhance the quality and abundance of his grapes, cultivates his vineyard multiple times, so too did God lead Israel from the land of the Chaldeans into Canaan through Abraham. Jacob subsequently guided them into Egypt, and ultimately, God brought them into the promised land, which He designated as fertile ground from the outset. God did not simply sow them there but deeply established their roots, indicating that there was no longer a necessity for them to endure hardship. This was accomplished only after He had cleared away the thorns that existed among the nations. Thus, the land flourished, a truth that will become evident in the subsequent details.

Irenaeus (Klementjewsky)

18th centuryCommentator

Through the allegory of grapes, the Prophet communicates God's unique favor bestowed upon the people of Israel in their deliverance from Egypt. This divine favor was intended to enhance God's joy in His relationship with them and to fulfill the expectations He had set for them. The foundation of this grace is the covenant established with Abraham four centuries prior to their liberation. Thus, the Prophet contends that it is unfitting for God to overlook the grapes He has nurtured and cultivated, allowing them to fall prey to wild beasts, especially considering that this covenant was not newly made, but rather established to ensure the everlasting preservation and safeguarding of Abraham’s descendants.

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In referring to the grapes, the Prophet underscores the value of this people in God’s eyes; they are cherished not merely as an inheritance, but also as grapes, distinguished above other treasures, deserving of special reverence. The phrase, “Thou hast made a way before him,” or its Hebrew equivalent, “Thou hast cleared the way before him,” conveys God's action in preparing a path by expelling other nations to accommodate His chosen people. The subsequent statement, “Thou hast planted its roots,” should not be viewed as a reference to the initial planting of the grapes, but rather to their expansion, which is the primary objective in cultivating them.

Given that the land where the Israelites settled was mountainous, the Prophet aptly states, “The mountains are covered with his shadow.” He draws a comparison between the vine's branches and the majestic cedars of God, illustrating the splendor of God's goodness. The terms “sea” and “rivers” signify the boundaries of the promised land, which extended from the Euphrates River to the Mediterranean Sea, in accordance with divine intent as outlined in the book of Deuteronomy, Deuteronomy 11:24.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

Ultimately, this represents the realization of the prophecy, particularly regarding Christ our Lord, as articulated in this psalm, inspired by the Holy Spirit and penned by David. It reflects the transformation of the Jewish people, turning from the path of goodness into the fall of repentance against God, and others who shift from wickedness to faith, from sinfulness to righteousness. This includes those wordy sheep who have turned away from the errors of sin to pursue their good shepherd, Christ, the true God.

Read more (102 words)

The account of Asaph is significant, for this psalm was entrusted to him, serving as a prophetic declaration concerning the impending downfall of Jerusalem and the establishment of the Holy Church through the grace of Christ the Savior, which remains steadfast, as even the gates of hell shall not overcome it (Matthew 16:18). Jesus Christ, who declared, “I am the good shepherd” (John 10:11), is the shepherd of Israel. Israel symbolizes all believers in Christ, Joseph represents the purity of those living faithfully, while Cherub denotes the multitude of reason or the fulfillment of wisdom, in which God rests in incomprehensible majesty.

Cross references

Passages read together with this verse.