The Church Fathers on this verse

Psalm 83 (82):16Meaning & Commentary from the Church Fathers

So shalt thou pursue them with thy tempest: and shalt trouble them in thy wrath.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

כֵּ֭ן תִּרְדְּפֵ֣ם בְּסַעֲרֶ֑ךָ וּבְסוּפָתְךָ֥ תְבַהֲלֵֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

Jerome of Stridon

4th centuryChurch Father

What? Should they be put to death? No, rather ‘shake them’ so that they may find salvation. This presents an alternative understanding. The psalmist calls for eleven afflictions upon them as they turn away from the mystery represented by the eleven apostles. “Thou therefore shalt persecute them with Thy thunder” (Psalms 82:16): this is the fifth. “And with Thy wrath Thou shalt shake them”: this is the sixth.

Euthymios Zigabenos

11th centuryCommentator

As it is said, fire consumes the forest, so, O Lord, You have brought low the nations that envy the renewal of Jerusalem; for fire swiftly and fiercely devours the woods. The subsequent flame serves to clarify this: like fire, etc. Similarly, the declaration, You will crush them with Your fury, clarifies the words, You will harvest them with Your storm. Thus, the Lord declares, You will harvest and confound them with Your storm, meaning through Your wrath, or through a sudden and intense surge of Your anger, as noted by Isychius. For it is characteristic of a storm, along with a powerful whirlwind, to confuse and devastate what it encounters.

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The phrase: You will harvest and confound, is expressed in the future tense, either as a prophecy or as a substitute for: You will harvest and confound. Athanasius remarks: Let them receive the fire they have ignited; this fire shall consume them just as natural fire ravages a forest. A similar sentiment is echoed in these words: Behold, all of you are as if kindling a fire; yet walk in the light and flame of your fire that you have kindled (Isaiah 50:11).

Hesychius of Jerusalem

5th centuryChurch Father

The prophet refers to the swift and severe anger of God directed at sinners as a storm, intending for it to send them fleeing and leave them in disarray. The manner in which this will occur has been elucidated previously, illustrating that they will be scattered into small fragments, akin to how chaff is dispersed, and will be turned to dust and ashes, as the fury of God against them diminishes like a consuming fire.

Irenaeus (Klementjewsky)

18th centuryCommentator

After declaring the fate of the unrighteous and the fleeting nature of their earthly joys, along with their ultimate demise in the future age, he now warns of the swiftness with which divine retribution will ensue. To illustrate his point, he draws a powerful analogy, likening God's wrath not only to the wind that breaks the reed but also to flames that consume the mighty oak and the grass that flourishes upon the hills. Here, storm and wrath symbolize the same reality: the just judgment of God, which has the potency to leave the wicked in disarray, akin to a fierce tempest or whirlwind that no strength can withstand. Saint Augustine insightfully remarks that the wicked are likened to mountains due to their arrogance and pride, as well as to oak trees that bear no good fruit, which is why they are justly destined for everlasting flames.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The Psalm, inspired by the Holy Spirit through David, was entrusted to Asaph, the leader of the singers, to declare the prophetic message within it about the impending trials faced by the Jewish people, particularly Christ's devoted followers over various periods, notably during the reign of the Antichrist. In this context, the prophet implores God, echoing the collective prayer of the Holy Church during times of persecution. Malice serves as a demonic allure that leads to idolatry and all forms of sin. Due to God's forbearance, the adversaries grew arrogant and brazen. Those who rage against God's people and His saints wage war against Him whom they serve as brothers. The towns of Idumea were home to the Idumeans, descendants of Esau, also known as Edom, due to his fiery red appearance.

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The Ishmaelites descended from Ishmael, son of Abraham and his servant Hagar. The Moabites were the offspring of Moab, the son of Lot, while the Hagarites came from Hagar. After her banishment by Abraham, Hagar married another man. The Gevalites represented tribes near Idumea. The Ammonites were the descendants of Ammon, also a son of Lot, and the Amalekites sprang from Amalek, a descendant of Esau, who resided in Arabia, apart from the land of Judah. By listing these various wicked tribes, the prophet reveals that our most significant foes are often those close to us, a truth underscored by Christ Himself (Matthew 10:36). This is why the prophet placed the foreigners last in his enumeration.

Cross references

Passages read together with this verse.