The Church Fathers on this verse

Psalm 83 (82):14Meaning & Commentary from the Church Fathers

O my God, make them like a wheel; and as stubble before the wind.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

אֱ‍ֽלֹהַ֗י שִׁיתֵ֥מוֹ כַגַּלְגַּ֑ל כְּ֝קַ֗שׁ לִפְנֵי־רֽוּחַ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Athanasius the Great

4th centuryChurch Father

O Lord, grant that I may emulate the humble nature of a reed. May they not stay stagnant, but instead endure the very adversity that contrasts this stillness. Like a staff resisting the gusts of wind, let them be swayed just as the slender stalk of grain is moved.

Jerome of Stridon

4th centuryChurch Father

Consider the prophet's humility: instead of condemning them, he intercedes on their behalf. Observe his words: My God, the God of all creation, is undoubtedly my God. My God, strike them down like a wheel. Those who find themselves entrenched in wickedness, permit their foundation to be shaken, that they may not persist in sin. "Like straw in the face of the wind, like a fire that consumes the wood" (Psalm 82:14-15). "Like straw": not like the golden grain, but rather like its useless stalks. This is the essence of the psalmist's message: let those who are like straw and chaff face destruction. Another interpretation suggests they should not remain steadfast, but instead remain in a state of instability, without a solid footing, causing them to roll easily.

Read more (103 words)

Just as a wheel lacks stability, so too do heretics waver in their beliefs, continuously altering their tenets. "Like straw in the face of the wind." The psalmist implores for eleven calamities upon them, as they disregard the mystery of the eleven apostles. A discerning reader might inquire, "Why do you separate one verse into two? This misrepresents Scripture: you refer to eleven apostles when it is known that the Lord had twelve disciples." We reference eleven because the betrayer Judas, the twelfth, is no longer among them. "My God, strike them down like a wheel." This marks the commencement of their judgment.

Theodoret of Cyrus

5th centuryChurch Father

My God, strengthen me like a soldier, meaning instruct them to endure all forms of hardship while enveloping them in constant trials. Like a reed swaying in the gusts, You will disperse them as a reed blown by the wind.

Euthymios Zigabenos

11th centuryCommentator

They may assert their claims, yet I beseech You, O Lord, to thwart their plans and position them in such a way that they neither rise nor stabilize, but continuously rotate like a wheel that never halts, as Didymus noted. Similarly, like a stalk of wheat or straw scattered by a fierce wind, as Athanasius described, may they be dispersed. Isychius expresses a desire for their existence to be utterly eradicated, blown away by the very force of the wind that generates it. Theodoret implores that they be condemned to perpetual afflictions and surrounded by unending sorrow, scattered like reeds blown apart by the tempest.

Hesychius of Jerusalem

5th centuryChurch Father

The experience of fluctuation and instability, much like a wheel in motion, reflects a state of perpetual change. Just as chaff is carried away by the breeze, they find no solid ground, unable to take form or make an appearance as they are swept along by the winds.

Irenaeus (Klementjewsky)

18th centuryCommentator

The prophet aptly illustrates the downfall and destruction of the unrighteous, which ensues from the just decrees of God. He compares it to a wheel tumbling down a mountainside into a swift current, ceaselessly spinning and never pausing until it is reduced to powder; or like a staff that sways back and forth in a strong wind, eventually being uprooted and brought to ruin. In this way, God, he emphasizes, will deal with those who persecute the just. This truth is borne out by observation, as nothing is more precarious than the prosperity of the wicked, whose ultimate fate is everlasting separation from life.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The Psalm, inspired by the Holy Spirit through David, was entrusted to Asaph, the leader of the singers, to declare the message contained within it about the impending trials faced by the Jewish people, particularly the faithful followers of Christ during various eras, with a strong emphasis on the time of the Antichrist. In this context, the prophet of God earnestly seeks guidance, echoing the heartfelt supplications of the Holy Church amid persecution (Theodoret). Malevolence serves as a demonic seduction that draws individuals towards idolatry and sin. Because of God's forbearance, the adversaries grew so arrogant that they became brazen in their actions. Those who rage against God’s children and His saints wage war against Him, their servant and brother.

Read more (141 words)

The Idumeans, descendants of Esau—who also bore the name Edom due to his fiery (reddish) appearance—lived in the regions of Idumea. The Ishmaelites were the offspring of Ishmael, the son of Abraham by his maidservant Hagar. Moab refers to the descendants of Moab, Lot's son, while the Hagarites comprised all those born of Hagar. After being cast out by Abraham, Hagar remarried. The Gevalites consisted of tribes residing near Idumea. The Ammonites descended from Ammon, another son of Lot, and the Amalekites were progeny of Amalek, a descendant of Esau, who inhabited Arabia, apart from the land of Judah. In cataloging these various malevolent tribes, the prophet illustrates that the initial threats often arise from within one’s own kin, as Christ pointed out (Matthew 10:36). This is why the prophet positioned the outsiders at the end of his list (Chrysostom, Theodoret).

Cross references

Passages read together with this verse.