The Church Fathers on this verse

Psalm 89 (88):38Meaning & Commentary from the Church Fathers

And his throne as the sun before me: and as the moon perfect for ever, and a faithful witness in heaven.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

כְּ֭יָרֵחַ יִכּ֣וֹן עוֹלָ֑ם וְעֵ֥ד בַּ֝שַּׁ֗חַק נֶאֱמָ֥ן סֶֽלָה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

Beloved, as we delve into this psalm, may we grasp its profound message about our hope in the Lord Jesus Christ, strengthened by His grace. Take heart, for He who has made promises is faithful to fulfill them. The psalm bears the name of Ethan the Israelite, a reference that hints at its weighty meaning. In truth, no one in this life possesses strength apart from the hope instilled by God's promises; in our own strengths, we falter, but in His mercy, we find fortitude. The psalmist commences with the declaration of God's everlasting kindness, saying, “I will sing of thy mercies, O Lord, forever; with my mouth will I make known thy faithfulness to all generations,” (Psalms 88:1).

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The psalmist urges that his essence serve the Lord, affirming that his speech must reflect God’s truth. To utter anything from one’s own merit is to be false; speaking from a divine source, however, is to share His truth. The act of articulating God's faithfulness reveals the grace bestowed upon us. He emphasizes that “Grace shall be established forever” (Psalm 87:2). This is the heart of our proclamation, the testimony of God’s truth through us. It is articulated that God builds not only to demolish; some are indeed destroyed to be renewed, as emphasized by the prophet Jeremiah, who stated, “Behold, I have set thee today over the nations and over the kingdoms, to root out and to pull down, and to destroy and to throw down, to build and to plant” (Jeremiah 1:10). Many who once worshipped false images were not grounded in Christ without first experiencing ruin. If this were not the case, it would not be said that “He will destroy them, and not build them up.”

The psalmist intertwines mercy and truth, proclaiming, “For thou hast said, Mercy shall be established forever; thy faithfulness shall be established in the heavens.” The interplay of mercy and truth is vital, as God’s promises are fulfilled only after mercy has come in the forgiveness of sins. Numerous prophetic promises were made to the people of Israel, descendants of Abraham’s lineage; however, God also poured forth His grace among the Gentiles, who were subject to angelic oversight, thus extending His love to all. The Apostle affirms that God has been steadfast, not misleading or rejecting the people He once foreknew. The mention of the fall of the Jews emphasizes their ongoing relationship with God, assuring us of His unwavering commitment. While many Israelites may seem like thorns, God’s promise prevails in those who believe, linking them to Christ, the cornerstone.

The Apostle asserts that Jesus came as the minister to confirm the truth of God and the promises made to the patriarchs, extending God’s glory even to the Gentiles (Romans 15:8). It is confirmed that God's truth will be established in the heavens, where those called to His apostolic mission testify of His glory: “The heavens declare the glory of God, and the firmament shows His handiwork.” Though the apostolic mission began in a particular time and space, it echoed throughout the world, thus establishing the foundations of God’s truth in heaven.

God declared, “I have made a covenant with my chosen” (Psalm 88:3), referring to a new covenant that restores us with a new inheritance, sparking our joy and love, reflected in the new song we sing. The psalmist boldly speaks about his covenant with David, affirming the assurances granted to him. This is the confidence of one who comprehends that God’s declarations instill fearlessness. If God imparts such courage through His words, how much more from His solemn oath, which secures our promises?

“I have sworn to David my servant, I will establish thy seed forever” (Psalm 87:4). Here, the seed of David is the seed of Abraham and, ultimately, of Christ—our Savior and the head of the Church. As the Apostle reminds us, “And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise” (Galatians 3:29). Thus, we understand that the assurance of God establishes not only the flesh of Christ born of Mary but includes all believers as part of His body. Just as the Head is eternally glorified, so are His members, ensuring that Christ remains complete forever.

The psalmist reiterates, “I will establish thy seed forever,” signifying continuity across generations. When referencing 'generations,' we recognize an invitation to every age—a repetition that signifies many generations, including the present earthly generation and the future resurrection. In this proclamation, we see Christ now revered and waiting to be fully acknowledged in the resurrection.

He reigns in us, and if His throne is not established within us, we would find ourselves in disarray. Christ’s kingship extends from the present into eternity. His promises are secure, not by our merit but by His mercy; hence, we must not hesitate to share this assured truth. Let our hearts be invigorated by this strength that flows from God, compelling us to declare His promises and honors, becoming vessels of His glory.

“Lord, even the heavens will praise thy marvelous works” (Psalm 88:5). The heavens do not glorify for their own righteousness but for the greatness of God’s deeds. Whether it involves the raising of the dead or the redemption of the lost, we are called to celebrate His miraculous acts. Witness transformation in lives once lost; a man who was engrossed in sin now exemplifies virtue; a blasphemer now praises God—all testament to God’s astonishing grace. Such transformations should lead us to recognize our own utter dependence on God’s mercy, and in doing so, we become part of His celestial praise.

The psalmist questions, “Who is among the clouds that can be compared to You, O Lord?” (Psalm 88:6). The heavens in their majesty cannot match their Creator. Even among the clouds—the preachers of truth—there is no comparison. If taken literally, can the stars or the sun outshine God? Yet, if we consider those clouds to be prophets and apostles who proclaim God’s word, then their temporary darkness—ever fleeting due to mortality—reveals our nature as vessels of truth. As the Apostle teaches, “Therefore judge nothing before the time, until the Lord comes, who will bring to light the hidden things” (1 Corinthians 4:5).

While we perceive only external expressions, the essence of truth resides within. The Creator shrouded in flesh among us serves as the ultimate truth. We too, in our humanity, are called to reflect this truth into the world. Yet, while we partake of the flesh, His incarnation is unique—the eternal Word made flesh. Let us consider who among the clouds compares to Him and how people perceive Christ; do they recognize Him as the Son of Man in humility?

In their confusion, some identified Him with great prophets of old. But Peter boldly declared that Jesus is “the Christ, the Son of the living God” (Matthew 16:16). He is distinct from all others—God incarnate, who humbles Himself, contrasting with those who lack His divine essence.

“God is greatly to be feared in the assembly of the saints, and to be held in reverence by all those around Him” (Psalm 88:7). The omnipresence of God means He cannot be confined. His greatness knows no bounds, as He manifests Himself to us. In choosing to enter our reality, He was born into flesh, suffered, resurrected, and ascended. God became prominent, casting His presence amongst the Gentiles through His miraculous acts and teachings, forging reverence across nations.

“O Lord God of hosts, who is like unto Thee?” (Psalm 88:8). Almighty God, whose truth envelops all! You who molded heaven and earth, the exceeding weight of mercy reveals its splendor, forming beings from nothingness, while also disclosing Your vast love to every corner of creation. Had you confined Yourself to one location, we would not know the breadth of Your truth. Your power resounds from the very place of your manifestation.

The psalmist proclaims, “I have laid the foundation of the world and all therein.” (Psalm 88:12). No force can ever surpass Your authority as its Creator, irrespective of the world’s turmoil—Your dominion remains unassailable. The sea can rage, but Your hand calms the tempest. Why should I fear when You command the storm?

“Tabor and Hermon shall rejoice in Thy name” (Psalm 88:13). These mountains symbolize the light of revelation that all creation finds hope in. Tabor, meaning “light approaching,” signifies the enlightenment we receive from Him, the true light that illuminates all. Conversely, Hermon, representative of curse, underscores the dichotomy established through the fearsome pride of darkness—the devil. Consequently, mountains rejoice not in their own essence but in the radiance that emanates from God’s name.

“The mighty arm of the Lord” (Psalm 88:13) denotes His power that ought not to be claimed by any other vessel. His unyielding strength upholds and protects us. “Righteousness and judgment constitute the foundation of Thy throne” (Psalm 88:14), which shall prevail through time, unveiled on the final day of reckoning. Mercy and truth go before the throne of God so that we may approach boldly, knowing that by His grace, all sins are blotted out, and promises fulfilled.

We acknowledge that all the ways of the Lord are characterized by mercy and truth.

Athanasius the Great

4th centuryChurch Father

His offspring will last for eternity. The offspring of David pertains to the Messiah, who came from the lineage of David according to the flesh. And He shall endure forever. It is inconceivable for Him, who is divine and truly the Son of God, not to possess omnipotence and everlasting life. His throne shines like the sun before Me. When referring to the throne of Christ, it signifies the Church, in which Christ resides. Therefore, the Church of Christ will shine and bring light to the heavenly realms, continually remaining steadfast like the sun and the moon. For as the Psalm states: His throne is as the sun before me, and as the moon is perfected forever, and the testimony in heaven is true.

Jerome of Stridon

4th centuryChurch Father

His throne appears to me like the sun, signifying the Church's eternal presence amidst the pristine joys of the future blessings. Described as the flawless moon (Psalms 88:38), it shines radiantly. Christ the Lord, the faithful witness in heaven, testified truthfully to God the Father during His time on earth and has now ascended to the heavens.

Theodoret of Cyrus

5th centuryChurch Father

In place of the term witness, Symmachus opted for witnessed. In the seventy-first psalm, the blessed David prophesied about the Lord Christ, noting that His name endures before the sun (Psalm 71:17) and that He will remain with the sun, and before the moon, throughout generations (Psalm 71:5). The sun, which rises and sets to create day and night and serves as a measure of time, is used by God to symbolize the stability of the throne. He assured that the lineage would endure forever, and the One who made this promise resides in heaven, with His words being true and reliable. Consequently, the Jews, reflecting on the promises given to David, lamented the misfortunes that they endured.

Euthymios Zigabenos

11th centuryCommentator

The moon is eternally radiant, and these phrases can be interpreted as follows: just as the radiant moon exemplifies perfection. The kingdom of Christ, he asserts, is renowned and enduring, much like the full moon; in this context, he referred to the full moon as a symbol of completeness, drawing parallels with both celestial bodies as noted in Psalm 71. The faithful witness in heaven is steadfast. Simmachus chose to translate the term "witness" as "the one who testified." Thus, David proclaims that He who has testified—meaning He who has promised regarding my lineage or God—exists in heaven, making Him both trustworthy and true; for those on earth often fall short of being deserving of trust and truth.

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Furthermore, another interpretation posits that these statements signify the Lord's ascension with the corporeal form, which is destined to persist in heaven eternally, being inextricably linked to God the Word. Eusebius remarked that there exists a witness in heaven concerning what is to come, which echoes Job’s assertion: And now is my witness in heaven, and my maker in the highest (Job 16:19).

Hesychius of Jerusalem

5th centuryChurch Father

Who is this witness? Undoubtedly, it is Christ, for He was in heaven as the Father's advisor when He spoke these words. Isaiah also referred to Him, saying, "But My witnesses, saith the Lord, you and My servant whom I have chosen" (Isaiah 43:10). He rightly earns the title of a faithful witness because He testified not just through His words but also through His actions, and fulfills the promise made by God to David when David envisioned constructing a house for the tabernacle. This throne is established eternally, akin to the day. The term 'age,' as previously mentioned, refers to our present existence; within this age, this throne shines not like the sun but resembles the moon.

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Just as the moon goes through cycles and periods of darkness, the glory of Christ in our current world is obscured for some—namely, the unrighteous—but is uplifted for the righteous. At times, He permits His followers to face persecution, leading them to endure chains, imprisonment, and death, moments that can be seen as an eclipse of His glory; yet, at other times, He decisively strikes down the persecutors, elevating His glory to such an extent that even kings begin to honor those who suffer for His sake. This illustrates why the reign of Christ in this life is likened to the moon. The prophet subsequently shifts his tone; he, who had been speaking on behalf of God, now addresses God directly with his own words.

Isidore of Pelusium

5th centuryChurch Father

The Lord's birth from the lineage of David in the flesh is distinctly affirmed by wise figures such as Matthew, Paul, and David himself. For instance, one states: The book of the genealogy of Jesus Christ, the Son of David (Matthew 1:1). Another asserts, “It is evident that our Lord has come forth from the tribe of Judah according to the flesh” (Hebrews 7:14). Additionally, David proclaims, “I am one with My Holy One; if I lie to David: His seed endures forever, and His throne is like the sun before Me; and His witness in heaven is faithful” (Psalm 88:36-38), indicating the Lord's ascension into heaven in the flesh, which is eternally united with God the Word.

Irenaeus (Klementjewsky)

18th centuryCommentator

This is the assurance through which the kingdom of Israel was to endure perpetually in the lineage of David. The Prophet links together two elements: the lineage and the throne, which uphold the eternal nature of the kingdom, ensuring it does not transfer to outsiders. The sun and the moon serve as witnesses; despite their vulnerability to decline, they possess greater stability than the earth or the air, which are always in a state of flux. While the entire world experiences change and uncertainty, the sun and the moon are presented as symbols of unwavering constancy, so that humanity might not evaluate David’s kingdom based on the general course of nature.

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Nevertheless, since the throne during Rehoboam’s reign was shaken and ultimately laid waste, this prophecy cannot solely pertain to David. We observe that the sun continues to shine during the day and the moon at night, even as the external glory of the kingdom of Israel faded without any glimmer of restoration. For this reason, we must direct our focus to Christ, so that God does not seem untruthful in His promises. Yet, this withered branch from the roots of Jesse demonstrates through its very realization that the full truth resides within these words.

Cross references

Passages read together with this verse.