The Church Fathers on this verse

Revelation 11:2Meaning & Commentary from the Church Fathers

But the court which is without the temple, cast out and measure it not: because it is given unto the Gentiles. And the holy city they shall tread under foot, two and forty months:

Douay-Rheims

και την αυλην την εξωθεν του ναου εκβαλε εξω εξωθεν και μη αυτην μετρησης οτι εδοθη τοις εθνεσιν και την πολιν την αγιαν πατησουσιν μηνας τεσσαρακοντα και δυο τεσσαρακοντα δυο OR μβ

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Victorinus of Poetovio

3rd centuryChurch Father

John speaks of the authority that he, having been released from judgment, later exercised in the churches. For he also wrote the Gospel later.

When Valentinus, Cerinthus, and Ebion existed, as well as other teachings of Satan scattered throughout the world, bishops from neighboring cities came to him. They asked him to write down the testimony concerning the Lord.

The measure of faith is the commandment of our Lord to acknowledge the Father Almighty, as we have been taught, and also His Son, our Lord Jesus Christ.

He was begotten of the Father in the Spirit before the beginning of the world, became man, and, after conquering death, was taken up by the Father in the flesh into the heavens.

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Such is the rod and measure of faith: only he who acknowledges the Lord and His Anointed may worship at the holy altar. "But exclude the outer court."

The court is called an atrium, an empty space between the walls. He commanded that everything useless be cast out of the Church.

"For it is given to the Gentiles," he says. "They will trample the holy city," that is, people of this sort must be trampled either by the Gentiles or with the Gentiles.

Finally he recalls the perdition and destruction of the last times and says, "They will trample the holy city forty-two months." Valentinus, Cerinthus, and Ebion were heresiarchs of apostolic times. Victorinus understands the measure as the rule of faith.

Andrew of Caesarea

6th centuryChurch Father

[...] and by the outer court, the New Testament, immeasurable because of the abundance of those being saved. By the forty-two months is meant the shortness of the time before the second coming, during which the mysteries of the New Testament will be kept.

But we think that the temple of the living God is the Church, in which spiritual sacrifices are offered by us. The outer court is the assembly of unbelievers and Jews, unworthy of angelic measurement because of their impiety.

"The Lord knows those who are His," but He, the All-knowing, does not know the lawless. The fact that the holy city, the new Jerusalem, or the Catholic Church, will be trampled by the Gentiles for forty-two months, signifies, as I think, this.

At the coming of the antichrist, the faithful and steadfast will be oppressed and persecuted for three and a half years.

Oecumenius

6th centuryChurch Father

The previous vision showed the divine John a multitude of saints abiding with Christ and contemplating the throne of God. Among them there were far more Gentiles than Israelites (cf. Rev 7:9).

This vision shows him how many saints were glorified in the times of the Old Testament, and how many in the times of the New. See how subtly it outlines this.

A measuring reed is given to John so that he may measure the temple of God and the altar in the temple, obviously the temple in Jerusalem, and those who worship. And he measured.

Those who pleased God in the times of the Old Testament were capable of being measured because they were few in number. "But exclude the outer court of the temple and do not measure it, for it is given to the Gentiles."

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While measuring the temple, the altar, and those who offered sacrifices in it, he heard that the court had to be excluded, enlarged, and not measured, as something surpassing measure.

The court, it is said, is given to the Gentiles. That is, it both belongs to the temple and remains outside it. So the New Testament is joined to the Old.

For what was hidden in shadow in the Old is fulfilled spiritually and truly in the New. This New Testament is another covenant, according to Jeremiah's word.

"Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah."

"Not like the covenant which I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt" (Jer 31:31-32).

Thus, he says, the New Testament is the court of the Temple. Then the vision mystically indicates that He Who in the New Testament received the names Christ and Beginning was Lord in the Old.

He called the New Testament the court of the Old. For the court is a beginning and an entrance toward God, but it is not the temple.

Thus he did not measure the court, through which both the court itself and those in it are signified. For both the New Testament and those corrected within it are beyond comprehension.

The latter are beyond comprehension because they are inexpressibly many, and the former because of the subtlety and height of its doctrines.

"For it is given to the Gentiles." The blessings of the New Testament were also given to Israel. Yet because those from the Gentiles in the court exceed in number the glorified from Israel, the whole is named from the majority.

Therefore it is said that the court has been given to the Gentiles. "They will trample the holy city forty-two months."

He says "city," not "temple," calling the Church the city. Of her it is said, "Glorious things are spoken of you, O city of God," the heavenly Jerusalem, the mother of the firstborn enrolled in heaven (cf. Ps 86:3; Gal 4:26; Heb 12:22-23).

What, then, does the period of forty-two months mean? It hints that little time is allotted on earth to the commonwealth of the New Testament, and after this the end will come.

For the number forty, composed of four tens, is not perfect, nor is the number two. Through these numbers the text indicates that the New Testament's abiding in the present life will not last long.

Therefore Scripture calls the time of the New Testament, when the Only-begotten became man, the last or eleventh hour. Yet He Himself will abide forever.

Primasius of Hadrumetum

6th centuryChurch Father

The Lord commands that the invention of vain faith and participation in impious customs practiced outside, among heretics, Jews, and pagans, be excluded. Such people must not approach the holy of holies.

The Apostle says, "For what have I to do with judging those outside? Is it not those inside whom you judge?" (1 Cor 5:12).

When all Jews, heretics, and pagans continuously attack the Church in various ways, they will, as it were, trample her. The number of months not only points to the final persecution, but also signifies the whole time of Christianity.

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For there are six ages of the world and seven days, of which, coming and going, the whole extent of time is composed. Six multiplied by seven makes forty-two, a number that, I think, points to both factors. Primasius here relies on Tyconius.

Beda Venerabilis

7th centuryChurch Father

It says "rise," not because John was listening while seated, but because by this word the hearts of all men are moved to measure their deeds, taking their start from Scripture. Then it becomes clear how far each has advanced on the path of perfection, and how far his life agrees with the divine ordinances.

Borodin P.M.

19th centuryChurch Father

The measuring of those who worship in the temple probably signifies the numbering of believers, or the testing of the degree of their progress on the path of sanctification.

By the name of the outer court of the temple is meant the unbelieving and morally corrupt people. It also means those who, although they have received Holy Baptism and apparently belong to the Church, and love to call themselves Christians, do not live or think as Christians.

They are attached to earthly things or fall into heresy. After the coming of the antichrist, the dreadful persecution of Christians will continue for three and a half years, or 1,260 days, as is said in the following verse.

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This agrees with Daniel's prophecy, in which years are called times: "And they shall be given into his hand until a time and times and half a time" (Dan 7:25).

Although Daniel speaks here of Antiochus Epiphanes, who cruelly persecuted the faithful Israelites for three and a half years, this Antiochus prefigured in the Old Testament the future antichrist in the New.

Nikolaj Alexandrow

19th centuryChurch Father

After this, a reed like a rod was given to the Apostle, and it was said: "Rise and measure the temple of God and the altar and those who worship in it. But exclude the outer court of the temple and do not measure it, for it is given to the Gentiles. They will trample the holy city forty-two months."

According to St. Andrew's interpretation, "the temple of the living God is the Church, in which spiritual sacrifices are offered by us. The outer court is the assembly of unbelievers and Jews, unworthy of angelic measurement because of their impiety."

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That measurement means determining the degree of moral perfection and the corresponding blessedness. The trampling of the holy city Jerusalem, or of the Catholic Church, for forty-two months means that at the coming of the antichrist, the faithful and steadfast will be oppressed and persecuted for three and a half years.

Cross references

Passages read together with this verse.

The original text

Greek text, 27 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. τὴν
    tēn
    the
    G3588 · ὁ
  3. αὐλὴν
    aulēn
    court-yard
    G833 · αὐλή
  4. τὴν
    tēn
    the
    G3588 · ὁ
  5. ἔξωθεν
    exōthen
    from without
    G1855 · ἔξωθεν
  6. τοῦ
    tou
    the
    G3588 · ὁ
  7. ναοῦ
    naou
    a temple
    G3485 · ναός
  8. ἔκβαλε
    ekbale
    I throw
    G1544 · ἐκβάλλω
  9. ἔξωθεν
    exōthen
    from without
    G1855 · ἔξωθεν
  10. καὶ
    kai
    and
    G2532 · καί
  11. μὴ
    mē
    not
    G3361 · μή
  12. αὐτὴν
    autēn
    he
    G846 · αὐτός
  13. μετρήσῃς
    metrēsēs
    I measure
    G3354 · μετρέω
  14. ὅτι
    hoti
    that
    G3754 · ὅτι
  15. ἐδόθη
    edothē
    I offer
    G1325 · δίδωμι
  16. τοῖς
    tois
    the
    G3588 · ὁ
  17. ἔθνεσιν
    ethnesin
    a race
    G1484 · ἔθνος
  18. καὶ
    kai
    and
    G2532 · καί
  19. τὴν
    tēn
    the
    G3588 · ὁ
  20. πόλιν
    polin
    a city
    G4172 · πόλις
  21. τὴν
    tēn
    the
    G3588 · ὁ
  22. ἁγίαν
    hagian
    set apart
    G40 · ἅγιος
  23. πατήσουσιν
    patēsousin
    I tread
    G3961 · πατέω
  24. μῆνας
    mēnas
    a month
    G3376 · μήν
  25. τεσσεράκοντα
    tesserakonta
    forty
    G5062 · τεσσαράκοντα
  26. καὶ
    kai
    and
    G2532 · καί
  27. δύο
    dyo
    two
    G1417 · δύο