The Church Fathers on this verse

Revelation 12:14Meaning & Commentary from the Church Fathers

And there were given to the woman two wings of a great eagle, that she might fly into the desert, unto her place, where she is nourished for a time and times, and half a time, from the face of the serpent.

Douay-Rheims

και εδοθησαν τη γυναικι δυο πτερυγες του αετου του μεγαλου ινα πετηται εις την ερημον εις τον τοπον αυτης οπως τρεφηται εκει καιρον και καιρους και ημισυ καιρου απο προσωπου του οφεως

Greek (Byzantine text)

The Church Fathers on this verse

9 Church Fathers comment on this verse

Hippolytus of Rome

2nd centuryChurch Father

These are the one thousand two hundred sixty days, half of the week, during which the tyrant will rule, persecuting the Church. She flees from city to city and hides in the wilderness among the mountains, having with her nothing except the two wings of the great eagle. That is, she has the faith of Jesus Christ, Who stretched out His holy hands on the holy wood and unfolded two wings, right and left. He calls to Himself all who believe and covers them, "as a hen gathers her chicks" (Mt 23:37). Of this Malachi also says: "For you who fear My name the Sun of righteousness shall rise, with healing in His wings" (Mal 4:2). And the Lord says: "When you see the abomination of desolation standing in the holy place, let the reader understand. Then let those who are in Judea flee to the mountains.

Read more (104 words)

Let him who is on the housetop not go down to take his garment, and let him who is in the field not return to take what is in his house. Woe to those who are with child and nursing in those days. For then there will be great tribulation, such as has not been from the beginning of the world. And unless those days were shortened, no flesh would be saved" (Mt 24:15-19, 21-22). And Daniel says: "They shall set up the abomination of desolation for one thousand two hundred ninety days. Blessed is he who endures and reaches the ninety-five" (Dan 12:11-12).

Methodius of Patara

3rd centuryChurch Father

Having come, then, into this wilderness barren of evils, the Church is nourished there, rising to the heavens on the wings of virginity. These the Word called the wings of a great eagle (Ezek 17:3), when she conquered the serpent and drove hostile clouds away from her full moon. Among other reasons, all these words have been set forth to teach you, beautiful virgins, to imitate your mother according to your strength. Do not be troubled by the sorrows, changes, and calamities of life, so that with her you may enter boldly into the bridal chamber with lamps burning. Therefore do not fear the snares and slanders of this beast. Prepare yourselves bravely for the struggle, armed with the saving helmet, breastplate, and girdle (cf. Eph 6:14-17).

Read more (368 words)

Therefore, having a courageous and vigilant spirit, arm yourselves against the proud beast. Do not at all retreat, disturbed by his insolence. For you will receive great glory if, after gaining victory, you take from him the seven crowns that are upon him. For these crowns the contest and struggle await us, according to Paul's teaching (cf. Eph 6:12). She who first overcomes the devil and puts to death the seven heads will become possessor of the seven crowns of virtue, having accomplished the great feats of virginity. The dragon's head is incontinence and luxury. Whoever crushes it will be adorned with the crown of chastity. Another head is fear and despondency. Whoever tramples it will receive the crown of martyrdom. Another head is unbelief and folly, and other such forms of impiety. Whoever strikes and kills them will be deemed worthy of honors, having in many ways shattered the dragon's power. Methodius understands the dragon's heads as the seven sins, and the seven crowns as the seven virtues. The ten horns and horn-points that he bears on his heads, as it is said, are the ten resistances to the Decalogue, beautiful virgins. With these he is accustomed to strike and overthrow the souls of many, devising and inventing what is contrary to the commandment, "You shall love the Lord your God" (Deut 6:5), and to the other commandments. Behold his fiery horn, filled with bitterness: fornication, by which he overthrows the incontinent. Behold adultery. Behold falsehood. Behold love of money. Behold theft and other vices near and akin to these, which rage after growing upon his murderous heads. But you, tearing them out with the help of Christ, place flowering crowns upon your divine heads as a reward for victory over the dragon. For our duty is to prefer the higher things and set them above the earthly. We must preserve the mind independent and self-governing, free from every necessity, with a free choice of what is pleasing to God, not serving fate or chance. Thus a man cannot be master of himself and virtuous unless he conforms himself to the human example of Christ and lives by forming himself according to His prototype and imitating Him.

Andrew of Caesarea

6th centuryChurch Father

But from the first times she was given love for God and neighbor, the protecting and assisting providence of Him who was crucified for us, and the two covenants, or the two wings of the eagle. On them she might be carried into the wilderness, to the heights, and grow in a life alien to every pleasure. This will occur with special force at the coming of Antichrist, who will rule for a definite time, as has often been said before, three and a half years. Then perhaps those hidden in the sensible wilderness, in mountains, caves, and ravines, will escape his threats.

Oecumenius

6th centuryChurch Father

But the woman did not fall under Satan's power; she fled into the wilderness. In accordance with what was said earlier concerning the Virgin Mary, this is Egypt. Therefore the prophet asks for wings like a dove, so as to fly far away and remain in the wilderness (Ps 54:7-8). Stronger wings were given to the All-holy Virgin, the wings of a great eagle. By the eagle's wings John means the appearance of the divine angel, who urges Joseph to take the Child and His Mother and flee into Egypt. Through this appearance, as though on eagle's wings, they went into Egypt. The dragon, having failed in one undertaking, which he carried out through Herod, contrived another against the Virgin: the murder of Her Son. And finally, in order, the account speaks of the Lord's Cross and death.

Primasius of Hadrumetum

6th centuryChurch Father

The Church uses the two Testaments as two wings. Taught by them and instructed in their commandments, she strives to avoid the enemy's traps. Strengthened by examples from them, she conquers the devil. The idea that the two wings are the two Testaments most probably comes from Tyconius. In addition, the Church is guided by twofold love, toward God and toward neighbor. Her place of solitude is the place of our worldly pilgrimage, since "while we are at home in the body, we are away from the Lord" (2 Cor 5:6). This applies still more to the heart that departs from the world, not by leaving a place, but by leaving attachment. Therefore the prophet says: "Behold, I fled far away and lodged in the wilderness, waiting for Him Who saves me" (Ps 54:8-9).

Read more (167 words)

It is fitting that here John used the image of eagle's wings. For the eagle is known to be able to cover a greater distance through the air than other birds. Yet for the prey seen below, moved by natural need, it immediately descends to the very earth. So too the Church, in her spiritual members, seeks and touches the heights with the mind. Yet, burdened by the weight of the body, she submits to the demands of natural needs. Because of this she "groans and labors until now" (Rom 8:22), since "the creation was subjected to vanity, not willingly, but because of Him Who subjected it, in hope" (Rom 8:20). And again: "If we are beside ourselves, it is for God; if we are sober, it is for you" (2 Cor 5:13). The period of three years and six months again designates the time in which the Church of Christ grows until the end of the world, avoiding the service of idols and every serpentine transgression.

Beda Venerabilis

7th centuryChurch Father

The Church, relying on the two Testaments and fleeing the poison of this restless age, daily hastens, by the affection of her mind, into the solitude of a quiet and discerning spirit. She joyfully sings: "I would flee far away and remain in the wilderness" (Ps 54:8). Nor is there any contradiction in her asking for wings like a dove, while here she receives the wings of an eagle. We understand that in the first text the Church is meant, whose youth will be renewed like the eagle's by the gift of the Holy Spirit. In the second, she is meant according to the height of her flight and the loftiness of her gaze, by which she sees God with a pure heart. "For a time, times, and half a time." Here the fullness of the Church's time is meant, which includes the number of days mentioned above. A time means one year, times means two years, and half a time means half a year.

Borodin P.M.

19th centuryChurch Father

According to some interpreters, this means the support of the Church by the state, first the Roman Empire and then the Russian Empire, whose coats of arms bore the eagle. Yet the Church must not seek this support, because her true food and drink is the word of God. According to Saint Andrew of Caesarea, the two eagle's wings mean the two Testaments, the Old and the New. With their help, the Church "flies up to the height and is nourished, and will be nourished, in a dwelling free, that is, in the wilderness, from every pleasure that enervates. This is always so, but especially at the coming of the antichrist, who will rule for three and a half years. During that time, even those hidden in a sensible wilderness, in mountains and caves, may escape him."

Michail Cheraskov

19th centuryChurch Father

With full probability one may see in these apocalyptic words a reference to the grievous events of the great Jewish war. At the first entry of the fearsome Roman armies into the borders of Judea, a great number of Christians, saving their life and religion from the combined Jewish and Roman fanaticism, withdrew to the small city of Pella. They also scattered in the wilderness along the left bank of the Jordan. In this case they were, of course, guided by the words of the Lord Jesus Christ Himself. During His earthly life He had warned His followers of the threatening events to come and commanded them to withdraw into the mountains (Mt 24:16-20).

Read more (94 words)

The one thousand two hundred sixty days, or the time, times, and half a time of the wilderness sojourn of the persecuted Church, are obtained from the beginning of the war in the year 66 to its end in the year 70. Then Jerusalem was already taken and the temple burned. But what do the two wings of the great eagle, given to the woman, mean? Certainly this visible symbol depicts the spiritual soaring by which the holy Church rises above everything earthly, low, and sinful, and thus saves herself from snares and attacks.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

A testimony to the abiding of God's grace in the Church of Christ without departure until the end of the world may be drawn from the Apocalypse, or Revelation of Saint John the Theologian. It prophetically depicts the destiny of the Church of Christ until the end of the age. In this Revelation we continually see the true Church. First she appears in the image of the twenty-four elders around the throne of God (ch. 4), worshiping Him Who lives unto the ages of ages. Then, perhaps according to the spread of Christianity, she appears in the number of the one hundred forty-four thousand, sealed with the seal of the Living God. Further on, she appears in a great multitude, which no one can number, from every tongue, tribe, and people, standing before the throne and before the Lamb (ch. 7).

Read more (365 words)

Further still, she appears as a temple with an altar and worshipers, which John was commanded to measure (ch. 11). Still further, she appears in the person of the woman clothed with the sun, that is, with the truth and virtue of Jesus Christ, Who is the light of the world (Jn 8:12). She is adorned with a crown of twelve stars, that is, with apostolic knowledge of God, and has the moon under her feet, that is, human and natural wisdom (ch. 12). Still further, before the marriage of the Lamb, she is presented as His wife, who has made herself ready and is clothed in the fine linen of the righteous deeds of the saints (ch. 19). Again, after the seer of mysteries depicts the first resurrection, she is called by him the camp of the saints and the beloved city (Rev 20:9). Finally, with the new heaven and the new earth, she too is renewed as the New Jerusalem, coming down from God out of heaven (Rev 21:2). It is worthy of note that when the seer of mysteries depicts the most dangerous times for the Church, he presents her as unharmed by dangers and wondrously preserved. For example, the dragon pursued the woman. Yet he does not overtake or overthrow her, because "two wings of a great eagle were given to the woman," and "the earth helped the woman" (Rev 12:13-16). Providence so governs the course of events that even earthly institutions assist the peace or safety of the Church. The wings of the great eagle, perhaps royal wings, reverently bear her above the malice and cunning of her enemies into the wilderness, into her own place. This certainly does not mean simply an external solitude without people, for the Church herself is the multitude of believers. Rather, it is an inner wilderness above all, ever farther from the world and ever nearer to God. For the Church's own place is nearness to God and union with Him. This means that the grace of God is not taken away from the Church. Even in the most dangerous times it must remain inseparable from her, even to the end of the age.

Cross references

Passages read together with this verse.

The original text

Greek text, 33 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. ἐδόθησαν
    edothēsan
    I offer
    G1325 · δίδωμι
  3. τῇ
    tē
    the
    G3588 · ὁ
  4. γυναικὶ
    gynaiki
    a woman
    G1135 · γυνή
  5. αἱ
    hai
    the
    G3588 · ὁ
  6. δύο
    dyo
    two
    G1417 · δύο
  7. πτέρυγες
    pteryges
    a wing
    G4420 · πτέρυξ
  8. τοῦ
    tou
    the
    G3588 · ὁ
  9. ἀετοῦ
    aetou
    an eagle
    G105 · ἀετός
  10. τοῦ
    tou
    the
    G3588 · ὁ
  11. μεγάλου
    megalou
    large
    G3173 · μέγας
  12. ἵνα
    hina
    in order that
    G2443 · ἵνα
  13. πέτηται
    petētai
    I fly
    G4072 · πέτομαι
  14. εἰς
    eis
    into
    G1519 · εἰς
  15. τὴν
    tēn
    the
    G3588 · ὁ
  16. ἔρημον
    erēmon
    deserted
    G2048 · ἔρημος
  17. εἰς
    eis
    into
    G1519 · εἰς
  18. τὸν
    ton
    the
    G3588 · ὁ
  19. τόπον
    topon
    a place
    G5117 · τόπος
  20. αὐτῆς
    autēs
    he
    G846 · αὐτός
  21. ὅπου
    hopou
    where
    G3699 · ὅπου
  22. τρέφεται
    trephetai
    I feed
    G5142 · τρέφω
  23. ἐκεῖ
    ekei
    there
    G1563 · ἐκεῖ
  24. καιρὸν
    kairon
    fitting season
    G2540 · καιρός
  25. καὶ
    kai
    and
    G2532 · καί
  26. καιροὺς
    kairous
    fitting season
    G2540 · καιρός
  27. καὶ
    kai
    and
    G2532 · καί
  28. ἥμισυ
    hēmisy
    half
    G2255 · ἥμισυς
  29. καιροῦ
    kairou
    fitting season
    G2540 · καιρός
  30. ἀπὸ
    apo
    from
    G575 · ἀπό
  31. προσώπου
    prosōpou
    the face
    G4383 · πρόσωπον
  32. τοῦ
    tou
    the
    G3588 · ὁ
  33. ὄφεως
    opheōs
    a serpent
    G3789 · ὄφις