The Church Fathers on this verse

Revelation 13:14Meaning & Commentary from the Church Fathers

And he seduced them that dwell on the earth, for the signs which were given him to do in the sight of the beast: saying to them that dwell on the earth that they should make the image of the beast which had the wound by the sword and lived.

Douay-Rheims

και πλανα τους εμους OMIT τους εμους τους κατοικουντας 2730 επι της γης δια τα σημεια α εδοθη 1325 αυτω ποιησαι ενωπιον του θηριου λεγων τοις κατοικουσιν επι της γης ποιησαι εικονα τω θηριω ο ειχεν 2192 την OMIT την πληγην και εζησεν απο της μαχαιρας της μαχαιρας και εζησεν

Greek (Byzantine text)

The Church Fathers on this verse

10 Church Fathers comment on this verse

Hippolytus of Rome

2nd centuryChurch Father

Indeed, being cunning and arrogant toward the servants of God, and wishing to destroy them and drive them out of the world because they do not give him glory, he commands everyone everywhere to set up censers.

In this way none of the saints will be able either to buy or to sell unless he first offers sacrifice. This is the mark placed on the right hand. The mark on the forehead indicates that all will be crowned and will wear a fiery crown, but not a crown of life.

It will be a crown of death. This is exactly how Antiochus Epiphanes, that Syrian king from the line of Alexander of Macedon, contrived to act against the Jews. He too, having become proud in his heart in those times, issued a decree.

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He commanded all to set up altars before the doors of their houses, to offer sacrifices, and, crowned with ivy, to hold a festival in honor of Dionysus (cf. 2 Macc 6:7; 1 Macc 1:51-64).

Those who did not wish to obey he ordered to be put to death after torments, tortures, and interrogations. Yet he himself received a fully fitting recompense from the Lord, the righteous Judge and all-seeing God. He died, eaten by worms.

If anyone wishes to know all this in detail, let him turn to the Books of the Maccabees. Everything is shown there.

Irenaeus of Lyon

2nd centuryChurch Father

This is said so that no one may think he will perform the sign by divine power rather than by sorcery. Nor should one be surprised that, when demons and apostate angels serve him, he performs signs through them by which he deceived those who dwell on the earth.

Andrew of Caesarea

6th centuryChurch Father

He deceives those whose heart is constantly set on earthly things. But he cannot deceive those who have acquired their dwelling in heaven, for they have been firmly established by the prophecy of his coming.

Caesarius of Arles

6th centuryChurch Father

The saints who are in the Church receive Christ on the hand and on the forehead, but hypocrites receive the beast under the name of Christ. If they do not worship the beast or his image, they do not receive the mark on their forehead or on their hand.

It is not contrary to the faith to understand the beast himself as the impious city, that is, the society or agreement of all the impious or proud. It is called Babylon and understood as confusion.

To it belong those who wished to bring everything worthy into confusion. This is the people of the unbelieving, standing against the people of the faithful and the city of God.

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His image is his hypocrisy, namely in those people who seem to hold the catholic faith but live impiously. For they pretend to be what they are not, and are called Christians not according to true likeness, but according to a false image.

Of them the apostle says, "having the form of piety, but denying its power" (2 Tim 3:5). No small number of such are contained in the Catholic Church.

But the righteous do not worship the beast, that is, they do not consent and do not submit. Nor do they receive the mark, namely the criminal sign, on the forehead for what they confess, and on the hand for what they do.

Oecumenius

6th centuryChurch Father

And by miracles he deceives those who dwell on the earth. He works miracles by deceiving the eyes of those who look, like the magicians before Pharaoh. For both Antichrist and the magicians were directed by one and the same lying demon. It is well said that he performs signs before the beast. After he raises up an image for him, which he will compel all to worship, he will indeed perform miracles before it, as though deifying the image. For from the latter comes the power to do this. "And it was given to him to give spirit to the image." Many images, they say, are made to sweat by the devil's power and appear to speak.

Primasius of Hadrumetum

6th centuryChurch Father

It is as if he said: this deception became so strong that the inhabitants of the earth, seduced by the sign of the beast, consented helplessly and accepted it. By mutual veneration they encouraged one another to make an image of the beast in the fantasies of the heart.

Thus they no longer even thought of doubting. They were surely finally convinced by this manifest fiery false witness that he truly is Christ, while in fact he is the devil in the Antichrist. He is the same evil one who assumed the form of a spirit.

By divine permission he sets such tempting snares. For it is said, "And it was given to him to put breath into the image of the beast, so that the image of the beast should speak."

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This passage can be understood in two ways. Perhaps the whole mass of the impious yielded to suggestion because of the appearance of a miraculous testimony, the action of the devil, and the oppression of the people by their leaders.

A single confession for all and one form of praise were introduced. If anyone did not pronounce this before the image of the beast, he was killed.

On the other hand, just as by the mouth of the serpent he spoke with the woman to corrupt the first man, so now by a similar deceit he mocks many. He makes his followers receive an answer by consulting the image, that is, the Antichrist.

They consider it necessary to render honor to him as to God, although he is "the man of sin, the son of perdition" (2 Thess 2:3).

"And he will make all receive a mark on the right hand or on the forehead." Here he prefers to distinguish individual members, which he more often takes together in one mass or in the person of the beast.

The hand signifies works, and the right hand signifies feigned piety. The forehead signifies the confession of faith. Since both goods have suffered from deception, both receive the mark.

Beda Venerabilis

7th centuryChurch Father

"And he deceives those who dwell on the earth," and so forth. As it is said, his coming, according to the working of Satan, will be "with all power and signs and lying wonders" (2 Thess 2:9).

It is not entirely clear what is meant by "signs and lying wonders." It may mean that human senses will be deceived by phantoms, presenting the Antichrist as doing what he has not in fact done.

Or it may mean that the signs and wonders will be real, but will lead those who believe in them into error. Since they do not know the power of the devil, they will think such things can be done only by the power of God.

For the household of holy Job, together with a great number of cattle, perished not in phantom fire and wind, but in real fire and wind.

Borodin P.M.

19th centuryChurch Father

The false prophet, in order to deceive men, will work false miracles by the power of Antichrist. They will be like those performed, for example, by Apollonius of Tyana, Simon Magus, and others. It is he who will establish the worship of Antichrist's image.

Michail Cheraskov

19th centuryChurch Father

What will be the power of the wonderworking of the Antichrist's false prophet?

This power will be extraordinary and astonishing. For example, he will be able to bring fire down from heaven to earth. What is especially noteworthy, for the deception of men he will be able "to put breath into the image of the beast, the Antichrist, so that the image of the beast should speak and act."

Yet whatever these miracles consist of, they will not be miracles in the true sense. For a true miracle, in its essence, is possible only to the almighty Lord God. Therefore the holy Apostle Paul directly calls the miracles of the Antichrist lying wonders (2 Thess 2:9).

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This means that they will consist partly in the skill of the Antichrist's preacher and in the deception of the senses. They will consist partly in the use of natural but hidden powers of nature, and most likely above all in the immediate assistance of the dragon himself.

This assistance will, of course, remain within the limits of the might of his diabolical powers. Although these limits are restricted, they must still be very broad, as is shown, for example, from the deeds of Simon Magus and Apollonius of Tyana.

In this respect, the historical report about the oracle of Apollo at Daphne under Julian the Apostate is characteristic. This oracle had been struck dumb by the nearness of the relics of the holy hieromartyr Babylas.

But when these relics were removed by command of Julian the Apostate, the demon again began to give his prophecies. In general, the prophecies of the pagan oracles also had, in their own way, the character of something miraculous.

Nikolaj Alexandrow

19th centuryChurch Father

In explaining verses 12-18 of chapter 13 of the Apocalypse, St. Andrew says: "By sorcery and deceit the forerunner of the apostate, the false Christ, will do everything to deceive men, so that they will regard the Antichrist as God.

He will be like the Baptist, who led believers to the Savior. For in deceiving men, falsehood also strives to imitate the truth. Therefore it is not surprising if the deceived see with their eyes fire coming down from heaven.

For we know from the history of Job that, by God's permission, fire came down from heaven through Satan's action and burned Job's flocks. Therefore there is nothing strange in this either.

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The forerunner and armor-bearer of the Antichrist, with the help of demons, will make an image of the beast and falsely show it speaking. He will command that all who do not worship it be killed.

He will try to place upon everyone the mark of the destructive name of the apostate and deceiver, on their right hands, to take away the power to perform good deeds. He will also place it on their foreheads, to make the deceived bold in deceptions and darkness.

But those whose faces have been sealed with the divine Light will not receive it. He will spread the beastly seal everywhere, in buying and selling, so that those who do not receive it may die a violent death from lack of what is necessary to sustain life."

Concerning the filthy name of the Antichrist, the Apocalypse is silent: "Here is wisdom. Let him who has understanding calculate the number of the beast, for it is the number of a man; his number is six hundred sixty-six" (v. 18).

Regarding the name of the Antichrist, St. Andrew reasons thus: "If it were necessary to know his name, then, as some teachers say, the seer of mysteries would have revealed it. But the grace of God did not will that this ruinous name be written in the divine book.

If one examines words, then, according to Hippolytus and others, one can find many names, both proper and common, corresponding to this number. Proper names include, for example, Lampetis, Titan, Latinos, and Benediktos, meaning blessed, perhaps in imitation of the one blessed Christ.

Common names include kakos hodegos, evil guide; palai baskanos, ancient envier; alethos blaberos, truly harmful; and amnos adikos, unrighteous lamb. Those who reject the deception will call by these names the one whose glory is shameful."

Cross references

Passages read together with this verse.

The original text

Greek text, 35 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. πλανᾷ
    plana
    I lead astray
    G4105 · πλανάω
  3. τοὺς
    tous
    the
    G3588 · ὁ
  4. κατοικοῦντας
    katoikountas
    I dwell in
    G2730 · κατοικέω
  5. ἐπὶ
    epi
    on
    G1909 · ἐπί
  6. τῆς
    tēs
    the
    G3588 · ὁ
  7. γῆς
    gēs
    the earth
    G1093 · γῆ
  8. διὰ
    dia
    through
    G1223 · διά
  9. τὰ
    ta
    the
    G3588 · ὁ
  10. σημεῖα
    sēmeia
    a sign
    G4592 · σημεῖον
  11. ἃ
    ha
    who
    G3739 · ὅς, ἥ
  12. ἐδόθη
    edothē
    I offer
    G1325 · δίδωμι
  13. αὐτῷ
    autō
    he
    G846 · αὐτός
  14. ποιῆσαι
    poiēsai
    I do
    G4160 · ποιέω
  15. ἐνώπιον
    enōpion
    before the face of
    G1799 · ἐνώπιον
  16. τοῦ
    tou
    the
    G3588 · ὁ
  17. θηρίου
    thēriou
    a wild beast
    G2342 · θηρίον
  18. λέγων
    legōn
    I say
    G3004 · λέγω
  19. τοῖς
    tois
    the
    G3588 · ὁ
  20. κατοικοῦσιν
    katoikousin
    I dwell in
    G2730 · κατοικέω
  21. ἐπὶ
    epi
    on
    G1909 · ἐπί
  22. τῆς
    tēs
    the
    G3588 · ὁ
  23. γῆς
    gēs
    the earth
    G1093 · γῆ
  24. ποιῆσαι
    poiēsai
    I do
    G4160 · ποιέω
  25. εἰκόνα
    eikona
    an image
    G1504 · εἰκών
  26. τῷ
    tō
    the
    G3588 · ὁ
  27. θηρίῳ
    thēriō
    a wild beast
    G2342 · θηρίον
  28. ὃς
    hos
    who
    G3739 · ὅς, ἥ
  29. ἔχει
    echei
    I have
    G2192 · ἔχω
  30. τὴν
    tēn
    the
    G3588 · ὁ
  31. πληγὴν
    plēgēn
    a blow
    G4127 · πληγή
  32. τῆς
    tēs
    the
    G3588 · ὁ
  33. μαχαίρης
    machairēs
    a sword
    G3162 · μάχαιρα
  34. καὶ
    kai
    and
    G2532 · καί
  35. ἔζησεν
    ezēsen
    I live
    G2198 · ζάω