The Church Fathers on this verse

Revelation 22:20Meaning & Commentary from the Church Fathers

He that giveth testimony of these things, saith: Surely, I come quickly: Amen. Come, Lord Jesus.

Douay-Rheims

λεγει ο μαρτυρων ταυτα ναι ερχομαι ταχυ αμην ναι ερχου κυριε ιησου ιησου χριστε

Greek (Byzantine text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

Andrew of Caesarea

6th centuryChurch Father

The Apostle says, "And I, who testify to these things, cry out: To Thee, our Life, I go, and do Thou Thyself come, O Lord!" But perhaps the words "He who testifies to these things" are also spoken in the person of Christ. That is, He says, "I, the One testified to, will come quickly," and the Apostle answers, "Come, Lord Jesus!" The coming of Christ is desirable to the saints, since it brings with it a multitude of rewards. Therefore this book, which leads those who read it to a blessed end and to rest, is holy and God-inspired.

Aprinigius

6th centuryChurch Father

He shows the truth and nearness of His coming. And the saint, already assured of his blessedness, cries out with longing: "Come, Lord Jesus!" Almighty Jesus Christ grants us, with the same power with which we have thirsted for His coming, the ability to keep ourselves under His protection from every evil deed. Then, when our desire is fulfilled, He will find in us nothing worthy of condemnation. And if there is anything capable of forgiveness, He certainly can forgive the accused, because this was given Him by the One with whom the Blessed One lives and reigns unto the ages of ages.

Caesarius of Arles

6th centuryChurch Father

We pray that, according to His promise, the Lord Jesus Christ may deign to come to us. Through His mercy may He free us from the prison of this world and, according to His righteousness, bring us to His blessedness. He is the One who, with the Father and the Holy Spirit, lives and reigns unto the ages of ages.

Oecumenius

6th centuryChurch Father

Here John says what Paul said: "For I am already being poured out, and the time of my departure has come" (2 Tim 4:6). The meaning is this: "I am the one who teaches these things and bears witness to them at the end of the present life, so that no one may have any suspicion concerning these words. Therefore I write this only at the words of Christ, who calls me to my change: Surely, I am coming quickly!"

Primasius of Hadrumetum

6th centuryChurch Father

The same Christ bears witness, He who announces to the Church that He will come. The Church answers Him devotedly in the spirit of the Song of Songs: "Amen. Surely, come, Lord Jesus!" She speaks in song: "Thy Kingdom come" (Mt 6:10), and concerning the blameless way: "When wilt Thou come to me?" (Ps 100:2).

Borodin P.M.

19th centuryChurch Father

From the interpretation of Revelation that we have offered, based on the teaching of the holy and divinely wise fathers and teachers of the Church, it clearly appears that Revelation, when rightly understood, gives us many new characteristics concerning the final destinies of the world.

It gives these in comparison with what is revealed about this in the other books of Holy Scripture. Here the connection is established between the final destinies of the world and the whole history of the New Testament Church.

Here physical calamities and plagues are discussed in detail. God will permit them in the last times for the admonition, and if possible the healing, of sinful mankind.

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Much is told about the antichrist and his false prophet, and about some of their miracles. Especially much is told about the cruel persecutions of the antichrist and his struggle with Elijah and Enoch, who will appear with preaching before the second coming.

Finally, much is said about the coming of Christ itself, about the lot of the antichrist and all who believed him, and about the eternal blessedness of the righteous in the Kingdom of Heaven.

From Revelation we learn enough about the last time to satisfy Christian inquiry and lead the believer’s thought to pious reflections, without confusing the means with the end.

Recognizing our limitation through the doing of the commandments, we must be content only with what Holy Scripture reveals to us about the future. At the same time, we must understand the testimonies of Scripture not willfully, but according to the understanding of the holy and divinely wise fathers.

We must firmly remember that no prophecy in Scripture is to be resolved by oneself (2 Pet 1:20). To direct one’s curiosity beyond this means to go by a path that can become a ruinous delusion.

Even when we restrict ourselves to what Holy Scripture reveals about the final destinies of the world, we must be interested in this not from empty and idle curiosity. We must seek it solely for the purpose, and only to the extent, that it is needful for us.

Thus the dread and glorious day of the Second Coming of Christ will not find us wholly unprepared, according to the word of the Savior: “Watch, therefore, for you do not know at what hour your Lord is coming” (Mt 24:42).

Cross references

Passages read together with this verse.

The original text

Greek text, 11 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Λέγει
    legei
    I say
    G3004 · λέγω
  2. ὁ
    ho
    the
    G3588 · ὁ
  3. μαρτυρῶν
    martyrōn
    I witness
    G3140 · μαρτυρέω
  4. ταῦτα
    tauta
    this
    G3778 · οὗτος
  5. Ναί
    nai
    yes
    G3483 · ναί
  6. ἔρχομαι
    erchomai
    I come
    G2064 · ἔρχομαι
  7. ταχύ
    tachy
    quickly
    G5035 · ταχύ
  8. Ἀμήν
    amēn
    verily
    G281 · ἀμήν
  9. ἔρχου
    erchou
    I come
    G2064 · ἔρχομαι
  10. Κύριε
    kyrie
    lord
    G2962 · κύριος
  11. Ἰησοῦ
    iēsou
    Jesus
    G2424 · Ἰησοῦς