The Church Fathers on this verse

1 Kingdoms (1 Samuel) 1:23Meaning & Commentary from the Church Fathers

And Elcana, her husband, said to her: Do what seemeth good to thee, and stay till thou wean him: and I pray that the Lord may fulfil his word. So the woman staid at home, and gave her son suck, till she weaned him.

Douay-Rheims

וַיֹּ֣אמֶר לָהּ֩ אֶלְקָנָ֨ה אִישָׁ֜הּ עֲשִׂ֧י הַטּ֣וֹב בְּעֵינַ֗יִךְ שְׁבִי֙ עַד־גָּמְלֵ֣ךְ אֹת֔וֹ אַ֛ךְ יָקֵ֥ם יְהוָ֖ה אֶת־דְּבָר֑וֹ וַתֵּ֤שֶׁב הָֽאִשָּׁה֙ וַתֵּ֣ינֶק אֶת־בְּנָ֔הּ עַד־גָּמְלָ֖הּ אֹתֽוֹ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

One Church Father comments on this verse

John Chrysostom

4th centuryChurch Father

If I do not come across as tiresome or burdensome, I would like to revisit the same topic we previously discussed. I wish to speak of Hannah and dedicate this dialogue to the rich field of her virtues— a field not adorned with wilting blooms or roses, but filled with prayer, faith, and remarkable patience. These virtues possess a fragrance far surpassing that of spring flowers, nourished not by earthly streams but by the rains of tears. It is not merely the waters of a spring that cause gardens to blossom; rather, it is the streams of tears that forge the fruit of prayer, propelling it to its highest potential. This was also the case for Hannah. The moment she uttered her plea, her prayer ascended to heaven, resulting in the blessed birth of Samuel.

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Let us not be disheartened if we revisit this theme; we will not repeat what has been said, but will explore new and refreshing insights. Just as a single table can yield a multitude of dishes, artisans can create necklaces and various ornaments from a single piece of gold. While matter may seem monotonous, creativity is endless, and far less constrained. If this holds true for earthly creations, it is even more so for the grace of the Spirit. To illustrate the diversity of this grace, listen to Paul who writes: "For to one is given by the Spirit the word of wisdom; to another the word of knowledge... to another faith by the same Spirit; to another gifts of healing, to another the working of miracles; to another prophecy; to another discerning of spirits; to another different kinds of tongues; to another the interpretation of tongues. But one and the same Spirit works all these things, distributing to each one individually as He wills" (1 Corinthians 12:8-11). You can see how diverse the gifts are. The streams may be many, yet the source is the same; the dishes may be varied, but the provider is one. If this is true of the grace of the Spirit, let us not wear ourselves thin. We witnessed Hannah's barrenness; we saw her transform into a mother. We grieved with her then, so let us rejoice with her now. This is Paul’s exhortation—to rejoice with those who rejoice and mourn with those who mourn (Romans 12:15). This applies not just to those living today but also to those from ages past. Do not question the value of remembering Hannah. Those who yearn for children can learn from her how to become mothers; mothers can discover how best to nurture their offspring. This narrative is beneficial for fathers as well, teaching them to treat their wives with the same gentleness that Elkanah showed Hannah in her suffering. Furthermore, it emphasizes that all parents ought to raise their children for God. Therefore, let us not dismiss this account as lacking merit simply because it does not promise material gain. Rather, its true value lies in imparting spiritual piety and heavenly treasures, guiding us away from danger. Money may be easily accessible, yet only the Master of creation can transform nature, alleviate suffering, extinguish sorrow, and uplift a faltering soul, unlike any mere mortal. If you have faced an incurable illness, traversed the city, expended resources while consulting numerous physicians without finding relief, and encountered someone who triumphed over the same affliction, would you not implore her for the name of her healer? Now, as we hear Hannah’s anguish and how she has pointed us to the Divine Healer without any need for pleas, will you not approach and seek His aid? What treasures could you possibly gain? Many have traveled across vast oceans, undertaking arduous journeys and spending their wealth to consult healers abroad, often with no certainty of being cured. Yet, dear wife, you face no lengthy voyages or strenuous labors; in fact, the Healer is even within your own home. In your very chamber, you can converse freely with Him: "I am God near at hand... and not a God afar off" (Jeremiah 23:23). Why then do you hesitate? What excuse can you offer? How will you justify being negligent when a simple and convenient path to escape your troubles lies before you? For this Healer can remedy not only barrenness but any ailment of body or spirit if He chooses. Amazingly, He heals without toil, travel, fees, or anguish. Unlike other doctors who apply harsh methods, all it takes is a single command from Him, and every grief and ailment vanishes. Therefore, let us not procrastinate, even in our poverty. To be impoverished does not preclude us from accessing this Physician. He seeks not monetary compensation but rather tears, prayers, and faith. If you approach Him with these, you will undoubtedly receive what you seek and depart filled with joy. This is clear from numerous examples, Hannah's being an excellent one: she brought not gold or silver but her sincere prayer, faith, and tears, and she received her request, leaving with her wishes fulfilled. Thus, we should not consider this narrative irrelevant. "Now these things were written for our learning," it states, “upon whom the ends of the ages have come” (1 Corinthians 10:11). Let’s examine how Hannah was granted freedom from her affliction and what transpired after her blessing, understanding how she utilized the divine gift she received. “And the woman conceived and bore a son, and called his name Samuel,” as Scripture recounts. Observe how she regarded this child, not merely as offspring but as a dedicated offering—she held a dual affection, derived from both nature and grace. It seems to me that she honored her child exceptionally. Those who plan to present golden vessels as gifts to God treat them with reverence and do not handle them thoughtlessly; how much more ought Hannah to cherish her child before she dedicated him to the temple? She loved him as more than a son and nurtured him as an offering, with hopes of sanctifying herself through him. Her home became a sanctuary, housing both prophet and priest. Her piety is evident, not just in her promise to dedicate him but also in her refusal to enter the temple until he was with her. "I will not go up until the child comes with me; and when I have taken him, I will present him before the Lord, and there he shall remain forever" (1 Samuel 1:22). Witness how she felt it unsafe to leave him behind at home while she entered the temple alone. Having received the precious gift, she was apprehensive of approaching without it. So, she prolonged her stay until she could go to the temple with her offering. Eventually, she took him and left him there—despite being weaned, the child did not yearn for her, as children often do when separated from their mothers; instead, he turned his gaze toward the Lord who had made her a mother. Nor did Hannah lament their separation, for the grace uniting them transcended natural bonds, fostering a profound connection. Similar to how a vine spreads its branches while remaining rooted in one place, extending its reach further, Hannah remained in the city while simultaneously connecting her heart to the temple, entrusting the ripened cluster to God. The distance did not obstruct their bond, for God’s love linked mother and son. Although young, Samuel exhibited great virtue, becoming a significant teacher of piety to all who visited the temple. When they inquired about his miraculous birth, they found comfort in hope—a reminder of God’s faithfulness. No one departed in silence; rather, everyone praised the One who had granted this child beyond their expectations. Thus, God postponed Samuel’s arrival to amplify their joy and elevate Hannah’s status. Those who had witnessed her struggles became witnesses of the divine grace at work, ensuring that her previous barrenness became a source of amazement and gratitude to God. I share this to encourage us, that when observing holy women enduring barrenness or other trials, we should not despair, complain, or question, "Why did God overlook such a righteous woman and deny her a child?" No, He does not neglect; He understands far better than we what is truly good for us. Hannah therefore brought forth her offering, planting her promise in the temple—a lamb among the flock, a bullock amidst the herd, a rose without thorns that eternally blooms and ascends toward heavenly realms, its fragrance reaching all of creation even today. Years may pass, yet the aroma of her virtues flourishes and does not diminish with time; this is the nature of spiritual gifts. Thus, she who has given life to this beautiful creation is akin to diligent farmers who first plant the seeds of cypress or similar flora and, upon their maturation, relocate them to richer soil to nourish their roots. Hannah took the child, whose conception was a divine surprise, and placed him in the temple, where springs of spiritual abundance flow. This reflects the fulfillment of the prophecy cited by David: "Blessed is the man who walks not in the counsel of the ungodly, nor stands in the path of sinners, nor sits in the seat of the scornful; but his delight is in the law of the Lord, and in His law he meditates day and night. He shall be like a tree planted by the rivers of water, that brings forth its fruit in its season" (Psalm 1:1-3). Samuel didn’t merely shun evil due to hardship but actively chose virtue from infancy. He did not engage in wicked counsel, nor did he partake in ungodly gatherings; from the earliest days, he moved from his mother’s sustenance to the nurture of spiritual wisdom, becoming like a tree continually watered, growing to remarkable heights of virtue, nourished by the truth of God’s word.

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