The Church Fathers on this verse

Psalm 7:4Meaning & Commentary from the Church Fathers

O Lord, my God, if I have done this thing, if there be iniquity in my hands:

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

יְהוָ֣ה אֱ֭לֹהַי אִם־עָשִׂ֣יתִי זֹ֑את אִֽם־יֶשׁ־עָ֥וֶל בְּכַפָּֽי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

It is crucial to remember that our prayers must not only be offered; they must also be presented in a manner that is pleasing to God. Merely praying is not enough to fulfill our desires if the prayer itself does not align with His will. For example, the Pharisee prayed without benefit, and the Jewish people prayed with God turning away from them, as they did not pray in the proper spirit. Therefore, we are instructed to pray in a way that can truly be heard. The prophet conveys this idea in the previous psalm, where he not only seeks to be heard but also fulfills his own responsibilities. How does he do this?

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He states, "Every night I wash my bed; I soak my couch with tears" and expresses, "I am weary with my groaning" and calls out, "Depart from me, all you workers of iniquity," declaring, "My eye has grown dim with grief" (Psalms 6:6-9). All of these actions—crying, shedding tears, sighing, distancing oneself from the wicked, and holding a deep awareness of God’s judgment—are adequate for being heard by God.

In another instance, the prophet declares, "Hear me, O God of my righteousness! You have relieved me in my distress" (Psalm 4:2). To gain God’s attention, certain conditions must be met: first, we must be worthy of receiving our requests; second, our prayers should conform to divine principles; third, our prayers ought to be continuous; fourth, we should refrain from asking for material gain; fifth, our requests should be for beneficial things; and sixth, we must do our part in accordance with His will. Many have been heard: Cornelius was acknowledged for his virtuous life (Acts 10:4), the Syrophoenician woman for her persistence in prayer (Mark 7:26), and Solomon for his selfless request (3 Kings 3:11). The tax collector gained God's favor because of his humility (Luke 18:14), while others were acknowledged for different reasons.

Conversely, being unheard is often the result of the opposite conditions even for the righteous. Who was more righteous than Paul? Yet, when he asked for things that were not beneficial, he did not receive a response: "I pleaded with the Lord three times about this, but He said to me, 'My grace is sufficient for you'" (2 Cor. 12:8, 9). Moses, who was also righteous, found his prayer unanswered when he requested to enter the promised land, and the Lord told him, "Do not speak to Me again about this matter" (Deut. 3:26). Furthermore, our prayers may go unheard if we do not abandon our sins. God pointed out this truth to Jeremiah regarding the Jews: "Do not pray for this people or lift up a cry for them, for I will not hear you" (Jeremiah 7:16, 17). They continued in their wickedness, and yet Jeremiah was asked not to intercede. Additionally, if we pray against our enemies, we risk not only being unheard but also incurring God’s displeasure.

Prayer is akin to medicine, and if we do not understand how to apply this remedy correctly, it will not be effective. The prophet illustrates the approach to prayer by stating, "O Lord my God, if I have done this"—what does he mean by "this"? He suffers, yet he questions whether he has acted rebelliously against his father or committed grave wrongs. He hesitates to call out the lawless man outright, feeling sorrow over his son’s actions. Much like a nobleman who can’t bring himself to name his wife’s infidelity, he states, "If I have done anything." He wonders why he even raises this matter, asserting that it is not virtuous to avoid patricide, a deed even the most feral creatures would shy away from. "If there is injustice in my hands," he says, noting that he is not referring to wrongful acts but affirming that no wrongdoing will be found in him. He does not assert this out of arrogance but rather feels compelled to highlight his good deeds. Yet, the most significant insights lie in what follows next. What is that?

Augustine of Hippo

5th centuryChurch Father

To illustrate the perspective of the already perfected soul, which remains vigilant against the most subtle traps of the adversary, consider the subsequent passage. O Lord my God, if I have committed this (Psalms 7:3). What does he refer to? Since he does not explicitly name sin, should we interpret this as a reference to sin in a broader sense? If this interpretation does not resonate with us, we may regard it as though we were inquiring: what do you identify it as? He responds: if wickedness is in my hands.

Basil the Great

4th centuryChurch Father

Scripture often employs the term 'recompense' not only in its conventional sense, where good or evil actions have already occurred, but also in reference to something that is anticipated, as illustrated in the phrase 'recompense Thy servant' (Psalm 118:17). Instead of simply stating 'give,' the use of 'recompense' implies a deeper significance. 'To give' suggests the initiation of kindness, while 'to repay' indicates a return of equivalent good for what has been received, and ‘recompense’ signifies a subsequent action that reflects the goodness or wrongdoing done to another.

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In this light, when Scripture seeks a recompense rather than a mere request, it conveys a sentiment akin to the natural obligations parents have towards their children. Just as a father has an inherent duty to care for his children’s well-being, the same consideration applies to me. A parent’s natural love compels them to ensure their children’s lives are nurtured. The Scriptures affirm that parents must ‘seek the possessions of their children’ (cf. 2 Cor. 12:14) to provide for their sustenance in both life and means.

Furthermore, ‘giving’ or ‘recompense’ often pertains to original actions in Scripture. The Prophet confidently declares, 'I will not repay them that repay me evil,’ indicating a refusal to respond in kind. 'If I do these things... if I repay those who treat me with malice, I will sever my ties with my foes.’ To fall away from one's enemies, as it were, signifies the loss of grace endowed from the abundant presence of Christ. It is said: ‘For thou shalt let my soul be consumed by the enemy, and let him overtake and consume my belly into the ground.’

The soul of a righteous individual, having renounced its association with the flesh, possesses a life that is ‘hidden with Christ in God’ (cf. Col. 3:3), enabling it to declare alongside the Apostle, ‘I live not because of this, but Christ lives in me.’ Additionally, ‘But now I live in the flesh, I live by faith’ (Gal. 2:20). In stark contrast, the soul of the sinner, who indulges in physical pleasures, becomes mired in earthly desires like one trapped in mud. The enemy seeks to defile and ultimately bury this soul, pressing down on the fallen individual, dragging them deeper into the mire of corporeal existence.

‘And my glory shall dwell in the feathers.’ The saints, who reside in heaven and store treasures in eternal vaults, possess glory that rests in the heavens. Conversely, those who live according to the flesh find their glory diminished, as it is said that their honor ‘shall be put into a feather.’ One who boasts in worldly wealth, yearns for fleeting recognition from others, and places their hope in physical gain may enjoy a sense of glory, yet this glory fails to ascend to heaven, remaining anchored in the earthly realm.

Jerome of Stridon

4th centuryChurch Father

The ruler of this world is approaching, but he will discover no grounds for accusation against Me (John 14:30). If there is sin in my actions, then I am not blameless. He who is without sin and whose speech carries no deceit (1 Pet. 2:22).

Theodoret of Cyrus

5th centuryChurch Father

O Lord my God, should I have committed these acts. He clarifies his statement further: If there is injustice in my grasp. To specify the type of injustice he refers to, he promptly continues:

Euthymios Zigabenos

11th centuryCommentator

O Lord my God, if I act unjustly, if wrongdoing resides in my hands, if I retaliate against those who have wronged me, let me fall from the grip of my adversaries. The Prophet, while reflecting on his son, refrains from identifying his sin directly, feeling sorrow for him and hesitating to name him due to the shame of his condition. Instead, he conveys his thoughts through suggestion. He implies that if I have treated my son in a manner he permitted, knowing he was a murderer and a wrongdoer; if I have caused him offense through my actions, despite my prior awareness of his treacherous intentions; and if I have harmed those who supported Absalom in his revolt against me—those who now repay my kindness with malice—then let me not be victorious over my foes.

Irenaeus (Klementjewsky)

18th centuryCommentator

He provides the justification for his plea for divine aid and release: for the Lord is aware of his righteousness. In this light, he refutes the accusations made by Ḥusijah or Semeiah regarding the supposed injustices toward Saul and the appropriation of the kingdom, asserting to God that he has not only refrained from repaying good with evil, but has, in fact, responded to malevolence with benevolence. Initially, he states that he has not retaliated against good with harm. He then emphasizes that he has returned kindness for wrongdoing.

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If, he claims, I have engaged in such actions as the accusers assert—if I have insulted the king or seized the kingdom through deceit or force; if there is any wickedness in my hands, Lord, if I have committed this injustice by returning evil for good: or for the immense honor that Saul conferred upon me by making me his son-in-law and appointing me as a commander over a thousand men; or for all these blessings, shall I repay you with deceit and pretense, as they allege? Furthermore, if I were to repay those who have wronged me with harm, or if I were to retaliate against my king Saul, or my adversary Semei, who have inflicted numerous evils upon me despite my good deeds, I would deserve to meet the same fate. Let me be estranged from my enemies, Lord, if their accusations bear truth rather than falsehood, and let me be severed from the grip of my enemies, O Lord, stripped of Thy assistance. Allow them to pursue me, to ensnare me as a wild animal is caught in a trap. Let them crush me into the earth, take my life, trample my body underfoot, and finally cause my legacy to fade into obscurity, so that even the remembrance of my name would vanish.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

Jesus is the Son of Man and the descendant of Adam, tracing His lineage back to Abraham, Isaac, and Jacob as well as being the Son of David and Immanuel, conceived of a virgin. The Lord embodies our Righteousness, as stated in Jeremiah 23:5-6.

Cross references

Passages read together with this verse.