The Church Fathers on this verse

2 Kingdoms (2 Samuel) 1:22Meaning & Commentary from the Church Fathers

From the blood of the slain, from the fat of the valiant, the arrow of Jonathan never turned back, and the sword of Saul did not return empty.

Douay-Rheims

מִדַּ֣ם חֲלָלִ֗ים מֵחֵ֙לֶב֙ גִּבּוֹרִ֔ים קֶ֚שֶׁת יְה֣וֹנָתָ֔ן לֹ֥א נָשׂ֖וֹג אָח֑וֹר וְחֶ֣רֶב שָׁא֔וּל לֹ֥א תָשׁ֖וּב רֵיקָֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Ambrose of Milan

4th centuryChurch Father

What an admirable deed it was when David refrained from harming King Saul, despite having the chance to do so (See 1 Samuel 24:10). This act greatly benefited David, as it fostered faith in his leadership upon his ascent to the throne. The people learned to trust in their king rather than seek power for themselves, choosing to honor the rightful authority. In this way, righteousness triumphed over personal gain, and from virtue, favor naturally followed.

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However, David's decision to spare Saul was significant; he even mourned for him after Saul's death in battle, expressing his sorrow with tears, saying, "Burn of Helvu, let neither dew nor rain descend upon you" (See 2 Samuel 1:21)… “Weep for Saul… I mourn for you, my brother Jonathan; you were very dear to me; your love was to me above the love of women. How the mighty have fallen, how the weapons of war have perished.” What mother would grieve for her only child as deeply as David lamented for his adversary? Who would consider a benefactor worthy of praise as he honors the one who sought to take his life? His grief was profound, and the depth of his mourning was evident. The mountains withered at the prophet's curse, and the might of God enacted judgment upon the one who proclaimed it. Thus, even the forces of nature served as witnesses to the punishment meted out for the death of the king.

John of Tobolsk

17th centuryChurch Father

Firstly, it is essential to recognize that faith transcends hope, elevating it to a higher level. Hope is not merely any kind of hope, but rather one that is robust, complete, and free from any doubts. Seneca articulated this distinction with the phrase: ‘Of thee I have hope, but not trust’. Faith in God should encompass all human endeavors. A person who places their faith solely in God, wisely nurturing this trust across all matters, both significant and trivial, throughout every moment of life, sincerely believes, with their entire being, that God will not forsake His beloved servant in due time.

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To illustrate this point, consider King David, who initiated a military training program and mandated that the Israelites be instructed in archery as detailed in holy scripture. Prior to this military instruction, Jonathan exhibited exceptional skill in archery, receiving acclaim directly from David: ‘Without the blood of the wounded, without the strength of the strong, the bow of Jonathan did not turn back.’ It is a challenge to inflict wounds on areas protected by helmets or armor, yet Jonathan’s arrows typically pierced the most formidable defenses.

Faith in God functions similarly to Jonathan’s bow: it reaches the heart of God and penetrates to Him, returning only with God's grace for those who trust in Him. Throughout the history of Israel and Judah, there were thirty-nine kings; however, how many of them truly managed to pierce God’s heart through their unwavering faith? Only three or four—David, Hezekiah, Josiah, and possibly Jehoshaphat, if he had eradicated the unholy sacrifices on the high places—can be counted among them. These kings possessed a heart genuinely aligned with God and were filled with an unwavering, steadfast faith in Him.

Cross references

Passages read together with this verse.