THEOSISIsidore of Pelusium
Regarding the impurity associated with quadrupeds outlined by the lawgiver (Lev. 18:23) and the admonition, "Depart from me, all ye that do iniquity" (Ps. 6:9), we can observe that the well-known blending of diverse creatures in myths has resulted in monstrous beings—such as the Minotaur, who plagued the children of Attica, and the Centaurs, known for abducting others' wives. Similarly, association with the most ungodly individuals leads to the emergence of grotesque and indecent behaviors, which bear a striking resemblance to the audacity of the Centaurs. Thus, the Song-Bearer distanced himself from them, proclaiming, "Depart from me, all ye that do iniquity," as their companionship brings significant harm to the soul, which holds the utmost value.
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Therefore, if, as others contend, myths exist to serve a purpose, and the legislator has decreed that one must avoid interactions with animals and has instituted a death penalty to prevent the birth of monstrous beings and the proliferation of deplorable sights, we ought to be in awe of the legislator’s foresight. Furthermore, if, as I believe, these myths signify a fusion of various morals (for it is said that God preserved all that occurred from the beginning), then the following saying sheds light on this truth: evil conversations corrupt good customs (1 Cor. 10:33). The sons of the Song-Singer, namely the elder Ammon and the younger Absalom, provide a clear example of this principle through their disgraceful lives and tragic ends. One was consumed by his illicit desire for his half-sister and, embarrassed to admit his feelings due to their close kinship, confided in a supposed friend. Rather than discouraging him from pursuing such a perilous path, the so-called friend devised a scheme for him to act on his sinful desire. Consequently, after the act was committed, Ammon faced severe punishment, and his sister, who had suffered alongside him, met her end at the hands of his servants. Thus, Ammon’s life concluded in shame and despair.