THEOSISIsidore of Pelusium
The lawgiver addresses the corruption associated with unclean animals and declares, “Depart from me, all ye that do iniquity” (Ps. 6:9). Just as the peculiar assemblage of diverse beasts in myths gave rise to grotesque creatures such as the Minotaur and Centaurs—where the former fed on children in Attica, while the latter abducted the wives of others—the association with the most unscrupulous individuals leads to monstrous and indecent behaviors, almost reflecting the shamelessness of the Centaurs. The Song-Bearer distanced himself from them forcefully, stating, “Depart from me, all ye that do iniquity,” for their companionship brings significant harm to the soul, which is of utmost value.
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Thus, if we consider the notion of fables as mere tales, it is noteworthy that the legislator has sanctioned what one seeks to comprehend by prohibiting interactions with animals and imposing severe penalties to prevent the birth of dreadful forms and widespread miseries. This speaks to the foresight of the legislator. However, if we accept that fables symbolize a blend of conflicting morals (for it is believed that God has preserved all that transpired from the beginning in its original state), then we are further enlightened by the saying: “Customs are corrupted by good conversations are evil” (1 Cor. 10:33). The tragic stories of the Song-singer’s sons, the elder Ammon and the younger Absalom, who both led shameful lives and met sorrowful ends, illustrate this point. Absalom, in his rebellion against his father, relied on the counsel of one who led him astray to deviate from natural laws and to denounce the principles of fellowship. Such evil stems from associating with the most wicked individuals! Both he and his misguided advisor ultimately faced justice; neither escaped punishment. Therefore, to avoid similar actions and consequences, let us steer clear of engaging with the wicked.