John Chrysostom
She does not lightly offer herself a gift, nor does she hastily seek a reward; rather, she departs, guided by her mother, intending to consult the wicked teacher regarding the reward.
Who when she was gone out, said to her mother, What shall I ask? But her mother said: The head of John the Baptist.
η δε εξελθουσα ειπεν τη μητρι αυτης τι αιτησομαι η δε ειπεν την κεφαλην ιωαννου του βαπτιστου
5 Church Fathers comment on this verse
She does not lightly offer herself a gift, nor does she hastily seek a reward; rather, she departs, guided by her mother, intending to consult the wicked teacher regarding the reward.
The young woman then exited and inquired of her mother, “What should I request?” The reply came, “My child, ask for the head of John the Baptist, for that is all I desire.” The maiden lamented, “Oh, my dear parent! How I rue the thought! If only my own feet had been severed, preventing me from coming to seek your counsel! If I had been imprisoned and not sought after that which is unworthy! If only I had remained in silence that is everlasting, rather than temporary!” Thus should the young woman have articulated her thoughts, although in reality, she expressed none of this. Instead, she was akin to a bitter weed sprouting from cursed soil, producing only thorns, afflicted with a lethal malady—one which Herod, having tasted, did not reject but embraced within himself. Therefore, lacking the means to temper this affliction, he unleashed the violence of murder, leading to the beheading of the Divine Forerunner.
To understand the account of the Baptist's death, it is essential to recognize the following details: Herodias was the offspring of Aristobulus, the son of Herod the Great from his second marriage. At her grandfather's behest, she wed his other son from his third marriage, referred to by Josephus Flavius as Herod (a family name), and by the evangelists as Philip (his given name). Following the death of his father, he chose to live a private life in Jerusalem. While this initial husband was still alive, and after they had already welcomed a daughter named Salomia, Herodias abandoned him to marry Herod Antipas, who was also a son of Herod the Great by his fourth marriage.
Antipas was the tetrarch of Galilee and Perea and had to divorce his first lawful wife, the daughter of the Arabian king Aretha, to marry Herodias. Consequently, John the Baptist condemned Herod's actions as incest, which the law explicitly forbids (Lev. 18:16; 20:21). Josephus Flavius records that Herod confined John in the fortress of Maherna, located near the Dead Sea. Nearby, in Perea, was the city of Julia, which served as Herod's residence and was preferred by him over Tiberias, his primary abode in Galilee. The narrative of John’s beheading indicates that at the time, Herod was residing in Perea, where he hosted a banquet during which the martyr's head was presented. Considering that the reports of Jesus had greatly unsettled him, it is reasonable to infer that Herod spent much of the time from John's imprisonment until his execution in Julia. Consequently, he may have been unaware of Jesus until returning to Tiberias after the Baptist's death. Upon his return to Galilee, he discovered it stirred by the emergence of a new prophet, Jesus, about whom many speculated, including the notion that Jesus was John risen from the dead. This rumor deeply troubled Herod’s already guilty conscience.
On the occasion of his birthday, he hosted a banquet for the nobles, military leaders, and the elders of Galilee. While the Jews typically did not observe birthday celebrations, Antipas chose to emulate the Eastern kings in this regard. According to Eastern customs, it was deemed improper for women to partake in male gatherings, allowing only maidens to dance during the festivities. However, Salomia, the daughter of Herodias and Philip, disregarded these traditions and entered the banquet clad in the attire of a dancer. Her performance captivated Herod, who, intoxicated, pledged to grant her any request, even up to half of his kingdom, and he confirmed this promise with an oath publicly in front of the guests.
Pleased with the impact she had made, Salomia left the banquet to consult her mother, who had refrained from attending. Without a moment’s hesitation, her mother indicated that the most invaluable gift would be the execution of her persistent accuser. Convinced that presenting the head of John the Baptist would secure not merely half, but the entirety of her beloved's realm, Salomia immediately declared her demand: the head of John the Baptist. Concerned that Antipas might not fulfill his pledge to execute John, her mother urged her to request the prophet's death without delay and even provided a platter for the head to be presented. Salomia quickly re-entered the feast, carrying the dish, and turned to Herod, declaring, “I wish for you to give me right now, without any delay, the head of John the Baptist on this dish.”
The young girl approached her mother with delight, seeking her counsel, while the vengeful Herodias maliciously urged, “Request the head of John the Baptist.” It seems that Salomia had been influenced against the prophet by her mother, as she expressed this gruesome demand to Herod with chilling resolve.
Passages read together with this verse.
Greek text, 16 words with lemma, transliteration and Strong’s number. Tap to expand.