The Church Fathers on this verse

Acts 15:22Meaning & Commentary from the Church Fathers

Then it pleased the apostles and ancients, with the whole church, to choose men of their own company and to send to Antioch with Paul and Barnabas, namely, Judas, who was surnamed Barsabas, and Silas, chief men among the brethren.

Douay-Rheims

τοτε εδοξεν τοις αποστολοις και τοις πρεσβυτεροις συν ολη τη εκκλησια εκλεξαμενους ανδρας εξ αυτων πεμψαι εις αντιοχειαν συν παυλω και βαρναβα ιουδαν τον επικαλουμενον βαρσαββαν βαρσαβαν και σιλαν ανδρας ηγουμενους εν τοις αδελφοις

Greek (Byzantine text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Then a common decision is made. See: they do not simply make this decree. So that the decision may be trustworthy, and so that those who came with Paul may not fall under suspicion, they send men from among themselves. “Then,” says the writer, “it seemed good to the Apostles and presbyters, with the whole Church, to choose men from among themselves.” They do not send just anyone, but men “chosen from among themselves,” after election. “To send them to Antioch,” he says, where the sickness had arisen.

Alexander Gorsky

19th centuryChurch Father

When this proposal had been accepted by all, an epistle was written from the whole Church, the first apostolic epistle, to the Churches of the Gentiles in Syria and Cilicia. Its purpose was to put an end to the disturbances caused by the Judaizers.

Bogolepow D.P.

19th centuryChurch Father

The decree of the Apostle James was accepted by the assembly. Then they resolved to write it down and send it to Antioch with Paul and Barnabas. But in order to remove every possibility of doubt that the Jerusalem Church had given precisely the decision expressed in the letter being sent, they resolved to send two chosen members of the Jerusalem Church together with Paul and Barnabas. These men could also testify orally that the apostles, presbyters, and all the brethren in Jerusalem thought about this matter exactly as they had written in the letter, verse 27. For this, Judas called Barsabbas was chosen. He is a person nowhere else mentioned in the New Testament books. Silas was also chosen, Acts 15:40; Acts 17:4; Acts 18:5.

Read more (54 words)

They were leading men among the brethren, that is, men who occupied certain offices in the Church, for example, teachers of the community. Compare Heb 13:7, 17. This fully agrees with the fact that they were prophets. Therefore, during their stay in Antioch, they became renowned for their abundant and instructive word, verse 32.

Michail (Lusin)

19th centuryChurch Father

Then, after the preliminary discussions, the narratives of Barnabas and Paul, and the speeches of Peter and James, they decided. More precisely, they laid down a decree. The Greek word used here was used of formal decisions of the senate, popular assemblies, judicial verdicts, and the like. Those who decided, or laid down the decision, were first the apostles, second the presbyters, and third the whole Church. This means the full body of its members, of course those who had reached maturity and with it the right to take part in the deliberations and decrees of the assembly. In the common work of bringing peace to the Church, the whole Church appears as active, not only authorized delegates or representatives of the Church.

Read more (325 words)

They decided, or decreed, to send a letter with the conciliar decree to Antioch. They were to send it with chosen men, specially authorized for this purpose, who were to go there together with Barnabas and Paul. "Having chosen men from among themselves," that is, from the members of the whole Jerusalem Church, they sent them. When the Antiochian Church sent Paul and Barnabas to Jerusalem on this matter, it sent certain others with them as its authorized representatives, verse 2 and note. Correspondingly, the Jerusalem Church decreed that chosen men be sent to Antioch. This was to bear witness to brotherly communion and to strengthen still more the bond between the two chief Churches. One was the Church chiefly from the Jews, Jerusalem. The other was the Church chiefly from the Gentiles, Antioch. Besides this, it was entirely fitting to send special representatives with Barnabas and Paul to Antioch. This was so that the Antiochians would have no doubt or suspicion that Barnabas and Paul might have transmitted with complete impartiality what had taken place at the council in Jerusalem. Such suspicion could easily have arisen, especially among the opponents of Barnabas and Paul, had they returned alone, even with a written decree. Compare Chrysostom. Judas, called Barsabbas, was chosen for this. He is nowhere else mentioned in the New Testament books. Silas was also chosen, later the companion of the Apostle Paul in his journeys through Asia Minor and Greece, verse 40; Acts 17:4; Acts 18:5. The sacred historian calls them leading men among the brethren. This means not only that they enjoyed special respect and honor in the community, but that they held positions of leadership as teachers, guides, and instructors of the community. This expression is used in such a sense in Heb 13:7 and Heb 13:17. Later they are also called prophets, verse 32. One may suppose that they belonged to the number of the presbyters of the Jerusalem Church.

Nikanor (Kamenski)

19th centuryChurch Father

The decree of the Apostolic Council consisted, first of all, in sending two representatives of the Church to Antioch together with Paul and Barnabas. They were to say what had taken place at the Council and what decision had been reached there concerning the question raised in Antioch. As if to confirm this, they were also entrusted with an epistle. It is noteworthy that, according to the sacred historian, all the other members of the Church took part in the judgments of the Council together with the apostles and presbyters. Little is known about those who were sent. Silas later became a companion of the Apostle Paul. Almost nothing is known about Judas. "So that the decision might be trustworthy, and so that those arriving with Paul would not be suspected, they send men from themselves.

Read more (76 words)

They do not choose and send just anyone, but distinguished men." "One may suppose that they belonged to the number of the presbyters of the Jerusalem Church and occupied positions of leadership as teachers, guides, and instructors. Compare Heb 13:7. Later they are also called prophets." "These two honorable men were chosen in order to give the decree of the Council greater force and clarity. In addition, they could give instruction and confirmation to the Church."

Cross references

Passages read together with this verse.

The original text

Greek text, 34 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Τότε
    tote
    then
    G5119 · τότε
  2. ἔδοξε
    edoxe
    I think
    G1380 · δοκέω
  3. τοῖς
    tois
    the
    G3588 · ὁ
  4. ἀποστόλοις
    apostolois
    an apostle
    G652 · ἀπόστολος
  5. καὶ
    kai
    and
    G2532 · καί
  6. τοῖς
    tois
    the
    G3588 · ὁ
  7. πρεσβυτέροις
    presbyterois
    elder
    G4245 · πρεσβύτερος
  8. σὺν
    syn
    with
    G4862 · σύν
  9. ὅλῃ
    holē
    all
    G3650 · ὅλος
  10. τῇ
    tē
    the
    G3588 · ὁ
  11. ἐκκλησίᾳ
    ekklēsia
    an assembly
    G1577 · ἐκκλησία
  12. ἐκλεξαμένους
    eklexamenous
    I choose
    G1586 · ἐκλέγω
  13. ἄνδρας
    andras
    a male human being
    G435 · ἀνήρ
  14. ἐξ
    ex
    from out
    G1537 · ἐκ
  15. αὐτῶν
    autōn
    he
    G846 · αὐτός
  16. πέμψαι
    pempsai
    I send
    G3992 · πέμπω
  17. εἰς
    eis
    into
    G1519 · εἰς
  18. Ἀντιόχειαν
    antiocheian
    Antioch
    G490 · Ἀντιόχεια
  19. σὺν
    syn
    with
    G4862 · σύν
  20. τῷ
    tō
    the
    G3588 · ὁ
  21. Παύλῳ
    paulō
    Paul
    G3972 · Παῦλος
  22. καὶ
    kai
    and
    G2532 · καί
  23. Βαρνάβᾳ
    barnaba
    Barnabas
    G921 · Βαρνάβας
  24. Ἰούδαν
    ioudan
    Judah
    G2455 · Ἰούδας
  25. τὸν
    ton
    the
    G3588 · ὁ
  26. καλούμενον
    kaloumenon
    I call
    G2564 · καλέω
  27. Βαρσαββᾶν
    barsabban
    Barsabbas
    G923 · Βαρσαβᾶς
  28. καὶ
    kai
    and
    G2532 · καί
  29. Σιλᾶν
    silan
    Silas
    G4609 · Σίλας
  30. ἄνδρας
    andras
    a male human being
    G435 · ἀνήρ
  31. ἡγουμένους
    hēgoumenous
    I lead
    G2233 · ἡγέομαι
  32. ἐν
    en
    in
    G1722 · ἐν
  33. τοῖς
    tois
    the
    G3588 · ὁ
  34. ἀδελφοῖς
    adelphois
    a brother
    G80 · ἀδελφός