They decided, or decreed, to send a letter with the conciliar decree to Antioch. They were to send it with chosen men, specially authorized for this purpose, who were to go there together with Barnabas and Paul. "Having chosen men from among themselves," that is, from the members of the whole Jerusalem Church, they sent them. When the Antiochian Church sent Paul and Barnabas to Jerusalem on this matter, it sent certain others with them as its authorized representatives, verse 2 and note. Correspondingly, the Jerusalem Church decreed that chosen men be sent to Antioch. This was to bear witness to brotherly communion and to strengthen still more the bond between the two chief Churches. One was the Church chiefly from the Jews, Jerusalem. The other was the Church chiefly from the Gentiles, Antioch. Besides this, it was entirely fitting to send special representatives with Barnabas and Paul to Antioch. This was so that the Antiochians would have no doubt or suspicion that Barnabas and Paul might have transmitted with complete impartiality what had taken place at the council in Jerusalem. Such suspicion could easily have arisen, especially among the opponents of Barnabas and Paul, had they returned alone, even with a written decree. Compare Chrysostom. Judas, called Barsabbas, was chosen for this. He is nowhere else mentioned in the New Testament books. Silas was also chosen, later the companion of the Apostle Paul in his journeys through Asia Minor and Greece, verse 40; Acts 17:4; Acts 18:5. The sacred historian calls them leading men among the brethren. This means not only that they enjoyed special respect and honor in the community, but that they held positions of leadership as teachers, guides, and instructors of the community. This expression is used in such a sense in Heb 13:7 and Heb 13:17. Later they are also called prophets, verse 32. One may suppose that they belonged to the number of the presbyters of the Jerusalem Church.