The Church Fathers on this verse

Acts 16:26Meaning & Commentary from the Church Fathers

And suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened and the bands of all were loosed.

Douay-Rheims

αφνω δε σεισμος εγενετο μεγας ωστε σαλευθηναι τα θεμελια του δεσμωτηριου ανεωχθησαν τε παραχρημα αι θυραι πασαι και παντων τα δεσμα ανεθη

Greek (Byzantine text)

The Church Fathers on this verse

10 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

The earthquake was such that the guard awoke. The doors were opened in such a way that one could not help marveling at what had happened.

But the prisoners did not see this; otherwise they all would have fled. Why was this sign given, and not some other?

Because it was especially able to instruct and persuade him. Had it not happened, he would have been in danger. Miracles do not instruct us so much as what concerns our salvation.

And so that the earthquake might not seem to have happened by itself, what followed occurred as a testimony to the miracle. It took place at night, because the Apostles did nothing out of vainglory, but everything for salvation.

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What happened afterward? Something utterly extraordinary and wondrous. The bonds were loosed, and those who had been bound bound the unbound.

By their nature, bonds hold the bound man fast and do not give him freedom. But here the unbound jailer came and fell at the feet of the bound Paul.

Material bonds are of such a nature that they hold the one bound. But the bonds of Christ have such power that they subject the unbound to the bound.

Why, then, did God shake the prison? He wished to awaken the jailer's attention to what was happening. He loosed the bodily bonds of the bound, in order to loose the spiritual bonds of the jailer. See verse 29.

Theophylact of Bulgaria

11th centuryChurch Father

"And suddenly there was a great earthquake," so that the jailer awoke. The doors were opened, so that what had happened amazed him. But the prisoners did not see this, otherwise they all would have fled. And lest the jailer think this had happened by itself, the opening of the doors followed the earthquake. It bore witness to him that this event was extraordinary.

Basilios Michailowski

19th centuryChurch Father

Suddenly there was a great earthquake, so that the foundation of the prison was shaken. At once all the prison doors were opened, and the bonds of all the prisoners were loosened.

Nicephoros (Theotokis)

18th centuryChurch Father

Behold the miracle God wrought while the Apostles were under guard. Suddenly there was a shaking so great and strong that the foundation of the prison was shaken. All its doors were opened, and the bonds fell from the feet of all the prisoners.

The jailer awoke and saw the prison doors open. He thought the prisoners had escaped. Therefore, to escape the punishment he would inevitably suffer for their flight, he drew his sword from its sheath and wanted to kill himself.

Let us suppose that the violent movement shook the prison foundation and opened its doors. But who loosed the bonds by which the prisoners had been bound?

This was already the work not of the power of that movement, but of divine power. From this it is clear that there was then not one miracle, but two: the sudden shaking and the breaking of the bonds.

Alexander Gorsky

19th centuryChurch Father

The Apostles accepted all this with good courage for the name of Christ. Nothing cast them into despondency.

Not the prison where they were bound in chains. Not the disgrace to which they were subjected before their followers. Not the pain from the wounds inflicted on them.

Not the expectation of new tortures on the following day. Not the failure of the hopes that the vision of the Macedonian at Troas might have given them, when he invited them to come.

They glorified God and, in the hearing of those imprisoned with them, sang hymns of praise to Him. Suddenly, at midnight, an earthquake shook their prison, opened all its doors, and broke all the prisoners' bonds.

An ordinary earthquake could not have done this. They would sooner all have been buried under the ruins of the building than have received complete freedom from an earthquake.

Bogolepow D.P.

19th centuryChurch Father

Yet even here divine help did not abandon the Apostles. A miraculous earthquake shook the foundation of the prison building, opened all its doors, and loosed the bonds of all the prisoners. It converted the jailer to Christ with his whole household.

The next day the city authorities wanted to release Christ's prisoners without trial, just as they had cast them into prison without trial. Then the Apostle Paul made use of his rights as a Roman citizen.

He did this so that, in the future, the arbitrary conduct of civil authorities would place fewer obstacles before the word of God. He compelled the city authorities publicly to apologize to him and Silas for the dishonor inflicted on them without trial, though they were Roman citizens.

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After apologizing to the Apostles, the authorities asked them to leave the city. The preachers of Christ left Philippi.

Further on, in Acts 16:40-17:1, the sacred historian says, "they departed." This gives reason to think that the Evangelist Luke did not leave Philippi together with Paul and Silas.

Rather, he was left there for a time to order the newly founded Church; verses 24-40.

Lopuchin A.P.

19th centuryChurch Father

And at midnight there suddenly came a great earthquake, so that the foundation of the prison was shaken. From the terrible shaking the prison doors opened, and the prisoners' chains came loose from the rings in the wall.

Michail (Lusin)

19th centuryChurch Father

But "the stricter the imprisonment, the more glorious the miracle"; Chrysostom. Amid their grievous condition, yet with joyful feeling in their sufferings for Christ, the prisoners prayed in complete stillness and sang hymns to God.

Suddenly there was a great earthquake. It was plainly a miracle wrought by the Lord to glorify His name and to deliver His faithful servants, the preachers, from their afflictions.

The walls of the prison were miraculously shaken. All the doors, both inner and outer, were miraculously opened.

The chains of all were loosened, not only those of Paul and Silas. The same happened to all the prisoners held in the prison, who had listened to the Apostles' singing. They had full opportunity to leave the prison.

Nikanor (Kamenski)

19th centuryChurch Father

The stay of the Apostles Paul and Silas in prison was painful for the body, but consoling for the spirit. They had been imprisoned there for preaching Christ the Savior.

And so, praying to the Lord, they glorified the Lord at midnight. The other prisoners were comforted as they listened to them.

What wondrous prayer this was. Nature herself trembled at the prisoners' rejoicing. The foundations of the prison shook, and everything in it was moved.

The doors came off their hinges. Even every kind of fastening was loosened, by which the prison compartments and the prisoners themselves had been bound in many ways.

Thus wondrously does God strengthen those who glorify Him in bonds, suffering for the good tidings concerning Him.

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"What can be compared with the thoughts of Paul and Silas?" Saint John Chrysostom once exclaimed. "They endured beating, received many wounds and insults, were in extreme danger, were in fetters, and were kept in the inner prison.

"Yet even so they did not allow themselves to sleep, but kept vigil through the whole night. Neither the power of sleep overcame them, nor did suffering exhaust them, nor did fear bring them to despondency.

"Rather, all this stirred them still more and filled them with great joy. To the prisoners it seemed fearful and extraordinary." Still more astonishing was the earthquake.

"But the jailer especially marveled at Paul's love for mankind. He was amazed also at his courage, because, though he had the opportunity to flee, he did not flee."

"The description of the imprisonment in the Philippian prison; see Acts 16:19-40, is rich in detailed particulars. In its origin it could easily have been owed to Saint Silas, who was thrown into prison together with Paul."

But no large conclusions may be drawn from this. It does not follow that Silas was the author of Acts, even in part, as some suppose.

"It would be most natural," says Nikolin, "to expect here a narrative in the first person plural. Yet by some strange circumstance it breaks off as soon as Paul and Silas are arrested.

"After this, everywhere the first person plural is replaced by the designation Paul and Silas."

"Acts 18:5 reports Silas's arrival in Corinth, but does not mention his departure from there; see Acts 18:18. We must think that he remained in Corinth until he again joined the Apostle Paul in Philippi; see Acts 20:6.

"The name Silas, or Silvanus, occurs in the First Epistle of Peter, which Peter sent through him; see 1 Pet 5:12. This indirectly confirms the testimony of Acts.

"Silas accompanied Paul during his second journey and passed through the greater part of the regions to which the Apostle Peter directed his epistle; see Acts 15:40; 16:8.

"At the same time, one may suppose that Silas, after parting from Paul, went to Jerusalem. There he joined Peter and accompanied him to Babylonia.

"From this it is clear that Silas cannot be considered the writer of Acts; see Acts 18:19-20. Nor should he be understood under the word 'we.'"

Philaret of Moscow (Drosdow)

19th centuryChurch Father

There is in Christianity a power that enables even the condemned, the imprisoned, and those journeying into exile or captivity to discover a capacity for blessedness. Prison will not darken it, and it will not be left behind on the road into exile.

The source of this victorious and beneficent power is the grace of God. The treasuries of grace are the Word of God, the Church, and her mysteries.

The means of drawing and acquiring it are heartfelt prayer, instruction in the Word of God, reverent participation in the Church's worship, and communion in the mysteries according to the appointed order, with faith and love.

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In the city of Philippi, the Apostles Paul and Silas preached the Gospel and cast out a spirit of divination. The people rose against them, beat and wounded them, and handed them over to prison under strong guard.

The jailer was not satisfied with confining them in the inner prison. He fastened their feet in the stocks. What then do they do?

They are exhausted by beating and suffering from wounds. They cannot place their bodies comfortably, because the stocks confine the feet of both. What do they do then, when even those not exhausted yield to bodily weakness?

"At midnight Paul and Silas were praying and singing hymns to God." Perhaps you think that only an apostolic spirit could be so exalted and unconquered by calamity and weakness. Not entirely so.

At the voice of the apostolic prayer, the other prisoners in the same prison also rose in spirit above calamity and bodily weakness. They were not Apostles and, in all likelihood, not even Christians, since this was a pagan city.

They did not give themselves over to sleep at midnight: "the prisoners were listening to them." Evidently the rapture of the apostolic prayer seized them powerfully, because the miracle was also wrought upon them: "everyone's bonds were loosed."

Cross references

Passages read together with this verse.

The original text

Greek text, 22 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. ἄφνω
    aphnō
    suddenly
    G869 · ἄφνω
  2. δὲ
    de
    but
    G1161 · δέ
  3. σεισμὸς
    seismos
    an earthquake
    G4578 · σεισμός
  4. ἐγένετο
    egeneto
    I come into being
    G1096 · γίνομαι
  5. μέγας
    megas
    large
    G3173 · μέγας
  6. ὥστε
    hōste
    so that
    G5620 · ὥστε
  7. σαλευθῆναι
    saleuthēnai
    I shake
    G4531 · σαλεύω
  8. τὰ
    ta
    the
    G3588 · ὁ
  9. θεμέλια
    themelia
    belonging to the foundation
    G2310 · θεμέλιος
  10. τοῦ
    tou
    the
    G3588 · ὁ
  11. δεσμωτηρίου
    desmōtēriou
    a prison
    G1201 · δεσμωτήριον
  12. ἠνεῴχθησαν
    ēneōchthēsan
    I open
    G455 · ἀνοίγω
  13. δὲ
    de
    but
    G1161 · δέ
  14. παραχρῆμα
    parachrēma
    instantly
    G3916 · παραχρῆμα
  15. αἱ
    hai
    the
    G3588 · ὁ
  16. θύραι
    thyrai
    a door
    G2374 · θύρα
  17. πᾶσαι
    pasai
    all
    G3956 · πᾶς
  18. καὶ
    kai
    and
    G2532 · καί
  19. πάντων
    pantōn
    all
    G3956 · πᾶς
  20. τὰ
    ta
    the
    G3588 · ὁ
  21. δεσμὰ
    desma
    a bond
    G1199 · δεσμός
  22. ἀνέθη
    anethē
    I let go
    G447 · ἀνίημι