The Church Fathers on this verse

Acts 16:28Meaning & Commentary from the Church Fathers

But Paul cried with a loud voice, saying: Do thyself no harm, for we all are here.

Douay-Rheims

εφωνησεν δε φωνη μεγαλη ο παυλος λεγων μηδεν πραξης σεαυτω κακον απαντες γαρ εσμεν ενθαδε

Greek (Byzantine text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

He especially marveled at Paul's love for mankind. He was amazed also at his courage, because, though Paul had the opportunity to flee, he did not flee, and because he kept him from suicide.

It was good that the guard was not permitted to commit suicide. The jailer was not evil. He shut them in the inner prison because he had received such an order, not on his own initiative.

Why, then, did Paul not cry out to him at once? Because he was full of fear and confusion, and would not have listened.

Therefore, when Paul saw that he intended to kill himself, he forestalled him and said to him loudly: "We are all here."

You have seen his miracle and his extraordinary works. Now look at his care and his love for mankind.

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"But Paul cried with a loud voice, saying," Scripture says, "Do yourself no harm, for we are all here." He did not allow the one who had cruelly bound him to perish grievously. He did not remember wrongs.

"For we are all here," he says. Look at his humility. He did not say, "I have performed these miracles." What did he say? "We are all here." Paul placed himself on the same level as the prisoners.

Seeing what had happened, the jailer was amazed, struck by the miracle, and thanked God. Truly he was worthy of care and condescension, for he did not attribute what happened to magic.

Why did he not think that what had happened was the work of magic? Because he heard them glorifying God, and a magician never glorifies God.

He had met many magicians, since he was a jailer. Yet none of them had ever done such a work, loosed bonds, or shown such care.

Paul wished to remain bound and not flee, in order to deliver him from death. The jailer rushed in with sword in hand and with a lamp, because the devil wished through murder to deprive him of repentance.

But Paul, by a loud cry, swiftly brought salvation to his soul. He did not simply speak, but "cried with a loud voice, saying: We are all here."

Basilios Michailowski

19th centuryChurch Father

But Paul cried with a loud voice to the keeper of the prison: "Do yourself no harm, for we are all here."

Nicephoros (Theotokis)

18th centuryChurch Father

Behold an example of guilelessness, true love, and beneficence toward enemies, according to the commandment of the Lord. Paul strives to preserve the life of that jailer who, shortly before, had shut him in the darkest prison and fastened his feet in the stocks.

Therefore he says to him in a loud voice: Do yourself no harm. None of the prisoners has escaped; all are here.

The jailer was outside the prison, and Paul was inside it. There was prison darkness within, and midnight darkness as well.

How, then, did the Apostle see that the jailer had drawn his sword and intended to kill himself with it? How did he know that the jailer suspected the prisoners of escape?

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He saw by the gracious light with which the Most Holy Spirit illumined him. He saw what that jailer was doing, what he was thinking, and what intention he had.

"For light is always for the righteous. Light dawned for the righteous"; Prov 13:9; Ps 96:11.

Alexander Gorsky

19th centuryChurch Father

The jailer was awakened by it. In terror, when he found the doors of the prison open, he wanted to kill himself. But he was stopped by the Apostle Paul.

He asked for a light and learned by his own experience that truly none of the prisoners had left the prison. Attributing this miracle to the Jewish strangers, the jailer fell at the feet of Paul and Silas.

Probably knowing already about their preaching, he asked them what he must do to be saved. The Apostles required him to believe in Jesus Christ and be baptized.

The jailer did not delay in fulfilling their demand. After brief instruction, he was baptized with his whole household.

With gratitude toward his benefactors, he took them from the prison into his house, washed their wounds, and set a meal before them. Thus the following morning was met with joy.

Bogolepow D.P.

19th centuryChurch Father

Yet even here divine help did not abandon the Apostles. A miraculous earthquake shook the foundation of the prison building, opened all its doors, and loosed the bonds of all the prisoners. It converted the jailer to Christ with his whole household.

The next day the city authorities wanted to release Christ's prisoners without trial, just as they had cast them into prison without trial. Then the Apostle Paul made use of his rights as a Roman citizen.

He did this so that, in the future, the arbitrary conduct of civil authorities would place fewer obstacles before the word of God. He compelled the city authorities publicly to apologize to him and Silas for the dishonor inflicted on them without trial, though they were Roman citizens.

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After apologizing to the Apostles, the authorities asked them to leave the city. The preachers of Christ left Philippi.

Further on, in Acts 16:40-17:1, the sacred historian says, "they departed." This gives reason to think that the Evangelist Luke did not leave Philippi together with Paul and Silas.

Rather, he was left there for a time to order the newly founded Church; verses 24-40.

Lopuchin A.P.

19th centuryChurch Father

The Apostle Paul, however, at once perceived his intention. Always perfectly self-possessed even amid danger, he cried out to him with a loud voice: "Do yourself no harm, for we are all here."

Michail (Lusin)

19th centuryChurch Father

"We are all here": no one has gone away. At first the prisoners listened to the prayers and hymns of Paul and Silas (v. 25). When the miracle occurred, they felt the great power of God. Struck by the miracle, they remained motionless in the prison and did not think of fleeing.

Nikanor (Kamenski)

19th centuryChurch Father

The saving of the jailer from suicide was undoubtedly an act of God's special mercy toward him. Evidently he was a servant devoted to his duty, and he greatly feared responsibility for failing to fulfill it.

At the same time, he knew the undiscerning severity of the duumvirs. Therefore he preferred a death more common at that time, since suicide was then considered no more dishonorable than a duel is now in the military world.

Yet according to the Apostle, suicide is undoubtedly evil, whatever the reason for it and whatever form it may take.

Paul reassured the jailer chiefly by telling him that the prisoners had not fled. Since Paul and Silas could not fail to see God's saving hand in what had happened, they did not hasten to leave the prison.

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The other prisoners may not have realized that all the prison doors were passable, since it was dark. The jailer himself was the first to see that the doors had opened.

Meanwhile the prisoners remained motionless, struck by the miracle and by fear at the shaking of everything around them. This happened while they were listening to the Apostles' doxology.

"Let us compare this night with our own nights, which are spent in feasting, drunkenness, and disorder. In them there is sleep, no different from death, or wakefulness worse than sleep.

"It was good that the guard was not permitted to commit suicide. Why was this sign given, and not some other?

"Because it was especially able to instruct and persuade him. Had it not happened, he would have been in danger. Miracles do not instruct us so much as what concerns our salvation."

Cross references

Passages read together with this verse.

The original text

Greek text, 15 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. ἐφώνησεν
    ephōnēsen
    I crow
    G5455 · φωνέω
  2. δὲ
    de
    but
    G1161 · δέ
  3. ὁ
    ho
    the
    G3588 · ὁ
  4. Παῦλος
    paulos
    Paul
    G3972 · Παῦλος
  5. μεγάλῃ
    megalē
    large
    G3173 · μέγας
  6. φωνῇ
    phōnē
    a sound
    G5456 · φωνή
  7. λέγων
    legōn
    I say
    G3004 · λέγω
  8. Μηδὲν
    mēden
    no one
    G3367 · μηδείς
  9. πράξῃς
    praxēs
    I do
    G4238 · πράσσω
  10. σεαυτῷ
    seautō
    of yourself
    G4572 · σεαυτοῦ
  11. κακόν
    kakon
    bad
    G2556 · κακός
  12. ἅπαντες
    hapantes
    all
    G537 · ἅπας
  13. γάρ
    gar
    for
    G1063 · γάρ
  14. ἐσμεν
    esmen
    I am
    G1510 · εἰμί
  15. ἐνθάδε
    enthade
    here
    G1759 · ἐνθάδε