The Church Fathers on this verse

Acts 19:30Meaning & Commentary from the Church Fathers

And when Paul would have entered in unto the people, the disciples suffered him not.

Douay-Rheims

του δε παυλου βουλομενου εισελθειν εις τον δημον ουκ ειων αυτον οι μαθηται

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Paul wished to go and speak. He used even disturbances themselves as occasions for instruction. But the disciples did not allow him. See what care they had for him everywhere.

Earlier also they had sent him away, lest he be struck with a deadly blow (Acts 17:15). Now they restrained him, though they had heard that he still had to see Rome. He had prudently foretold this to them, so that they would not be troubled by such events.

Yet they did not want him to suffer anything.

They asked Paul not to show himself at the spectacle, before the disorderly crowd and its assault. Paul obeyed, because he was neither vain nor ambitious. Knowing his zeal, they begged him. So greatly did all the faithful love him.

Theophylact of Bulgaria

11th centuryChurch Father

The disciples did not permit Paul to thrust himself into the excited crowd. So deeply did all the believers love him. And Paul listened to them, for he was not vainglorious.

Alexander Gorsky

19th centuryChurch Father

Meanwhile a strong disturbance arose in Ephesus against the Apostle. It was at the same time proof of the significant consequences of his preaching in Asia Minor.

In this city silver and gold models were made of the famous temple of Diana located there. They were sent everywhere and brought rich revenues to the city. A certain Demetrius carried on a large manufacture of such models and employed many workers.

Seeing the powerful success of the Gospel in Asia Minor, and feeling his income diminish as faith in Diana began to decline, he feared that his craft would lose its whole course. He gathered those of like mind and easily inflamed their indignation against men who threatened to destroy Diana's glory and deprive them of income.

Read more (295 words)

The people began to stir. All hurried to the public square where they usually assembled. Many shouted without themselves knowing what the matter was. Two of Paul's companions were seized.

The Greek people, who formed the main population of the city, generally cherished hatred toward the Jews living there as enemies of the gods. At a slight offense, popular hatred could easily flare into a riot, from which the Jews might suffer much.

In the present case, many still did not know the exact cause of the popular indignation. The Jews only heard that the people were agitated because of an insult inflicted by enemies of the gods. They at once referred the cause of this indignation to themselves.

A man named Alexander appeared, intending to give the people explanations and, if necessary, to lay the blame on the Christians. But the appearance of such a man, who himself belonged among the enemies of the popular religion, produced only stronger irritation. The shouting increased still more.

It seems, however, that only the rabble harbored these hostile dispositions toward the Apostle. The city authorities knew Paul's manner of life and activity during almost three years in Ephesus. This could not but give them a favorable judgment of Paul.

Some of the city rulers, who in that year administered religious affairs in Asia Minor, the Άσιάρχαι, and had supervision over the public games, even showed concern for his fate. They begged him not to appear before the people during this disturbance.

At last the city clerk succeeded in calming the turbulent crowd. He explained that satisfaction must be sought by lawful order. He said that it was impossible for anyone to rise against the great goddess of Ephesus, and that responsibility for the disturbance might be feared.

Bogolepow D.P.

19th centuryChurch Father

At this time a disturbance arose in Ephesus, stirred up against him by a certain silversmith named Demetrius. His chief craft was making silver models of the famous Ephesian temple of Artemis. Therefore the cooling of the pagans toward the temple of Artemis of Ephesus, which had occurred through the apostle's preaching, threatened the complete decline of his trade. Yet the popular tumult was soon calmed, and the disorderly crowd dispersed through the persuasion of a civil official. Thus Paul, against whom this popular disturbance had been raised, remained unharmed.

Lopuchin A.P.

19th centuryChurch Father

Burning with vengeance against the chief cause of their losses, the rebellious artisans and craftsmen wanted to seize the Apostle Paul himself. Not finding him personally, they seized two of his fellow workers, Gaius and Aristarchus, and dragged them into the theater for the crowd's vengeance and mockery. When the apostle learned of the danger to his beloved fellow workers, he wanted to go into the theater himself, to sacrifice himself. But the city authorities restrained him, because they feared an increase of the popular disturbance.

Michail (Lusin)

19th centuryChurch Father

Paul wanted to enter among the people. This showed the great boldness and strength of spirit of Christ's soldier, to go toward a crowd enraged against him. "They did not allow him": of course, fearing for his life from the rebellious crowd.

Nikanor (Kamenski)

19th centuryChurch Father

Those who were stirred up against the Apostle Paul seem not even to have known him. Therefore they seized his companions, who had come to him from Macedonia. They dragged them to a spacious place where performances were held and the largest public assemblies gathered.

Such places were usually on mountain slopes. The top of the amphitheater, more or less leveled and covered with sand, was the arena. It was visible to everyone. Therefore all actions and speeches that had to be seen and heard took place there.

The Apostle Paul wished to appear there. But the authorities who sympathized with him begged him to refrain, and the disciples did not even allow him.

Read more (277 words)

According to Saint John Chrysostom, "They begged Paul because there was an assembly of disorderly people there, ready to decide on anything in mad excitement. Such is a crowd. It rushes toward everything without thought, like fire rushing upon matter. The disciples did not allow Paul to force his way into the excited crowd. So greatly did all the believers love him."

"Paul wished to go and speak, for he used disturbances themselves as occasions for instruction."

But the disciples were able to see more closely the force of the riot that had flared up. Fearing for the Apostle's life, they did not allow him to appear before the people.

Even some of the Asiarchs were his friends, and perhaps even followers of the religion he preached. Being in the theater, they surely knew well the desires of this mad crowd, skillfully directed by Demetrius. They also knew the person and teaching of the great Apostle and preacher.

They deliberately sent to him from the theater, telling him that under no circumstances should he appear there. Otherwise he faced inevitable death.

Meanwhile the thousands-strong crowd, constantly increasing, raged noisily in the vast theater. The first instigators of the riot, the craftsmen stirred up by Demetrius, were lost in the mass of chance idlers who had poured in from the city.

They ran into the theater and unconsciously joined the noisy crowd. They neither tried nor were able to learn the cause and meaning of the riot. It had already become a festival riot of the half-drunken Ephesian rabble.

"Some cried one thing, others another, and most of those gathered did not know why they had come together."

Cross references

Passages read together with this verse.

The original text

Greek text, 12 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Παύλου
    paulou
    Paul
    G3972 · Παῦλος
  2. δὲ
    de
    but
    G1161 · δέ
  3. βουλομένου
    boulomenou
    I will
    G1014 · βούλομαι
  4. εἰσελθεῖν
    eiselthein
    I go in
    G1525 · εἰσέρχομαι
  5. εἰς
    eis
    into
    G1519 · εἰς
  6. τὸν
    ton
    the
    G3588 · ὁ
  7. δῆμον
    dēmon
    the people
    G1218 · δῆμος
  8. οὐκ
    ouk
    no
    G3756 · οὐ
  9. εἴων
    eiōn
    I allow
    G1439 · ἐάω
  10. αὐτὸν
    auton
    he
    G846 · αὐτός
  11. οἱ
    hoi
    the
    G3588 · ὁ
  12. μαθηταί
    mathētai
    a learner
    G3101 · μαθητής