The Church Fathers on this verse

Acts 22:19Meaning & Commentary from the Church Fathers

And I said: Lord, they know that I cast into prison and beat in every synagogue them that believed in thee.

Douay-Rheims

καγω ειπον κυριε αυτοι επιστανται οτι εγω ημην φυλακιζων και δερων κατα τας συναγωγας τους πιστευοντας επι σε

Greek (Byzantine text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

By every consideration it was to be expected that they would receive him. "They know," he says, "that I imprisoned and beat those who believed in Thee." For this very reason they ought to have received him, and yet they did not. Therefore it was revealed to him "in a trance" that they would not receive his testimony. Why then did he say, "They know that I imprisoned those who believe in Thee"? In this he was not contradicting Christ. May it not be so. He wished to receive instruction in so wondrous a matter.

Theophylact of Bulgaria

11th centuryChurch Father

Why did he say, "They themselves know"? He said this not in contradiction to Christ, but because he wished to understand such an incomprehensible thing. But Christ did not explain it to him. He only told him to go.

Bogolepow D.P.

19th centuryChurch Father

At the entrance to the fortress, on the stairs, the Apostle Paul asked the tribune for permission to speak to the people. He then addressed them and, in defense of himself, recounted the history of his wondrous conversion to Christ; see the interpretations on chapter 9.

Lopuchin A.P.

19th centuryChurch Father

Having escaped danger, Saul then went to Jerusalem. There was no longer any place for him among the Jewish elders, and he had to seek refuge among his new brethren, the Christians.

Even while he was still a persecutor, he had probably heard of the Apostle Peter. Peter stood out among the other apostles by his courage in preaching and was renowned for miracles. Saul resolved to “see” him, so as to find in him a courageous friend and teacher.

The Apostle Peter received him with his characteristic warmth. Saul stayed with him about fifteen days, and during that time he also became acquainted with James, the brother of the Lord.

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Some of the other apostles were not in Jerusalem at that time. Others still regarded the converted fierce persecutor with distrust. They supposed that his conversion was only a treacherous device to discover all the secrets of life among the Christians.

But the generous Barnabas, himself a Hellenist, became closely acquainted with Saul. At last he convinced the apostles that before them stood no longer the former persecutor, but a humble Christian, counted worthy of a dread revelation on the road to Damascus.

Then Saul, having been received into the company of the apostles, was fully strengthened morally. Once more he came forward to preach Christ in the Jewish synagogues. He boldly disputed with the Hellenists, at whose head he had once defended the Old Covenant against Stephen.

This passing over to the side of his former opponents naturally aroused extreme irritation among the Jews. The lot of Saint Stephen threatened him.

Saul was in deep despondency. Once, while praying in the temple, he was carried so far in prayer that he fell into a trance. At that time he received a new revelation of Christ. Christ commanded him to depart from Jerusalem and at the same time gave him the great commission to be an apostle to the Gentiles.

“Go,” Christ said, “for I will send you far away to the Gentiles.”

Humbly accepting this great commission, Saul, with the help of the disciples, secretly boarded a ship. Thus escaping the danger that threatened him, he went to Caesarea. From there he was sent on to Tarsus, where he remained fourteen years, preparing for his great calling, the apostleship among the Gentiles.

Michail (Lusin)

19th centuryChurch Father

"They know": see the note on Acts 8:3.

Nikanor (Kamenski)

19th centuryChurch Father

Paul’s report that he answered the Lord’s summons to preach among the Gentiles, rather than in Jerusalem, also aimed to show the apostle’s attachment to all that was native to him. This attachment appeared doubly, for he did not wish to leave Jerusalem. He thought that his zeal for the Law, known there, would serve the greater vindication of the truth.

But the Lord is more wise and far-seeing, and therefore He sent him away from there. How the Jews could look back on his former zeal was shown by Paul’s present hearers.

Until this moment they had not yet hindered him from speaking. But when he pointed to his participation in the killing of Stephen, they completely lost patience. Paul’s speech was involuntarily cut short.

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“Where they especially ought to have been convinced, knowing his former zeal, there they were not convinced. See,” says Saint John Chrysostom, “with what he ends his speech: with the strongest proof. He says that he himself was a persecutor of Christ. He not only persecuted, but with a thousand hands slew Stephen. Here he reminds them of that most inhuman murder. After this they could no longer endure it, for they felt the reproof and saw the fulfillment of the prophecy.

Great is the zeal, strong is the reproof, bold is the speech of the witnesses of Christ’s truth! The Jews could no longer listen to the whole speech. Inflamed with anger, they cried out loudly.”

Cross references

Passages read together with this verse.

The original text

Greek text, 18 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Κἀγὼ
    kagō
    I also
    G2504 · κἀγώ
  2. εἶπον
    eipon
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  3. Κύριε
    kyrie
    lord
    G2962 · κύριος
  4. αὐτοὶ
    autoi
    he
    G846 · αὐτός
  5. ἐπίστανται
    epistantai
    I know
    G1987 · ἐπίσταμαι
  6. ὅτι
    hoti
    that
    G3754 · ὅτι
  7. ἐγὼ
    egō
    I
    G1473 · ἐγώ
  8. ἤμην
    ēmēn
    I am
    G1510 · εἰμί
  9. φυλακίζων
    phylakizōn
    I imprison
    G5439 · φυλακίζω
  10. καὶ
    kai
    and
    G2532 · καί
  11. δέρων
    derōn
    I flay
    G1194 · δέρω
  12. κατὰ
    kata
    down from
    G2596 · κατά
  13. τὰς
    tas
    the
    G3588 · ὁ
  14. συναγωγὰς
    synagōgas
    an assembly
    G4864 · συναγωγή
  15. τοὺς
    tous
    the
    G3588 · ὁ
  16. πιστεύοντας
    pisteuontas
    I believe
    G4100 · πιστεύω
  17. ἐπὶ
    epi
    on
    G1909 · ἐπί
  18. σέ
    se
    you
    G4771 · σύ