The Church Fathers on this verse

Acts 28:7Meaning & Commentary from the Church Fathers

Now in these places were possessions of the chief man of the island, named Publius: who, receiving us for three days, entertained us courteously.

Douay-Rheims

εν δε τοις περι τον τοπον εκεινον υπηρχεν χωρια τω πρωτω της νησου ονοματι ποπλιω ος αναδεξαμενος ημας τρεις ημερας φιλοφρονως εξενισεν

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Here is yet another lover of strangers, Publius, a wealthy and very gracious man. He had seen nothing, but solely from compassion for their misfortune, he received them and served them. This is well said, because to entertain two hundred seventy souls is a sign of great love. See what benefit comes from hospitality. Not from any necessity, and not unwillingly, but esteeming hospitality as a precious good, he entertained them for “three days.” Therefore he justly receives a reward.

Read more (108 words)

See how, even after deliverance from the storm, they did not remain without protection. They found a gracious reception because of Paul. For three months all of them received support there. [...] See how all this is done for Paul, and therefore what trust the prisoners, soldiers, and centurion had in him. Indeed, even if they had been made of stone, they ought to have held a high opinion of him. They heard his counsels and predictions, saw his miracles, and received sustenance through him. Notice also how he accepts correct judgments and prudent opinions without contradiction, when they are sincere and do not come from any passion.

Theophylact of Bulgaria

11th centuryChurch Father

Publius was a hospitable man, for he received them knowing nothing about them, but only out of compassion for their condition. He gave rest to two hundred eighty people, seeing in this a benefit for himself.

Alexander Gorsky

19th centuryChurch Father

The circumstances of the disastrous voyage were meant to draw Paul's companions' attention to him. The event on the island of Malta was meant to dispose the local inhabitants favorably toward him. The harmless bite of the serpent and the healing of many sick people, including the father of the chief man of the island, Publius, during the three-month stay on Malta, were a preparatory means of Providence for the conversion of the island's inhabitants.

Bogolepow D.P.

19th centuryChurch Father

The Apostle's stay on the island of Malta was afterward marked by other miraculous events: the healing of the father of Publius, the chief man of the island, from fever combined with abdominal pain, and likewise the healing of many sick people. All this inspired respect and affection for Paul and his companions among the islanders. When Paul departed, they supplied him with everything necessary.

Lopuchin A.P.

19th centuryChurch Father

For three months, until the beginning of February, when navigation opened, the shipwrecked men lived on Melita. During this period, again thanks to the influence of the Apostle Paul, the inhabitants treated both him and his companions with the greatest kindness. Not far from the place of the shipwreck lay the city now called Alta Vecchia. It was the residence of Publius, the governor of the island, who was probably a legate of the praetor of Sicily. Since the centurion Julius was a distinguished person, this Roman official, the so-called protos, showed him gracious hospitality. The Apostle Paul and his friends were permitted to share in it.

Michail (Lusin)

19th centuryChurch Father

The chief man of the island: literally, the first man on the island. Publius is called first, without doubt, not by birth or wealth. In that sense his father, who was still alive, would have been first. Therefore one must suppose that he is called first according to the office he held on the island. He was probably the legate of the Sicilian praetor, to whose province Malta belonged, and governed the island. “He received us”: not all who had been saved from the shipwreck, but “us” in the strict sense, that is, Paul and his companions, Luke the writer of Acts and Aristarchus; Acts 27:1-2. Verse 10 clearly indicates this, since there was no reason to show special and many honors to all 276 people.

Read more (147 words)

It is also unlikely that all were supplied by the islanders with what was needed for the journey. Perhaps only, together with Paul and his companions, Publius also received and entertained Julius the centurion, as the guard over the prisoner Paul. Publius received and entertained them for three days, probably because Paul healed his father, as is narrated further. It may be supposed that news of Paul’s miraculous preservation from the viper’s bite spread among the inhabitants and reached Publius, whose father was sick. The chief man of the island wished to see the man who had been bitten by a viper and yet remained healthy and unharmed. Perhaps he hoped that this wondrous man, or god in human form, as the islanders thought, verse 6, would help his father. Therefore he invited him to his home, and Paul took his own companions and Julius with him.

Nikanor (Kamenski)

19th centuryChurch Father

The most important man on the island rivaled the others in showing hospitality to the apostles. He offered it during the three days they spent near the place of the shipwreck, where Publius had an estate. He had probably heard of the miracles performed by Paul and hoped that he would heal his sick father also. And the Apostle Paul, after praying, healed the old man by laying his hands on him.

Read more (133 words)

“Here is yet another lover of strangers, Publius, a wealthy and very wise man. He was worthy of the benefit. Therefore Paul heals his father, repaying him for the reception he had given. See what benefit comes from hospitality. Not from any necessity, and not unwillingly, but esteeming hospitality as a precious good, he entertained them for three days. Therefore he justly received a reward, and one far greater than what he gave.” “Publius is called first, without doubt, not by birth or wealth. In that sense his father, who was still alive, would have been first. Therefore one must suppose that he is called first according to the office he held on the island. He was probably the legate of the Sicilian praetor, to whose province Malta belonged, and governed the island.”

Cross references

Passages read together with this verse.

The original text

Greek text, 22 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ἐν
    en
    in
    G1722 · ἐν
  2. δὲ
    de
    but
    G1161 · δέ
  3. τοῖς
    tois
    the
    G3588 · ὁ
  4. περὶ
    peri
    about
    G4012 · περί
  5. τὸν
    ton
    the
    G3588 · ὁ
  6. τόπον
    topon
    a place
    G5117 · τόπος
  7. ἐκεῖνον
    ekeinon
    that
    G1565 · ἐκεῖνος
  8. ὑπῆρχεν
    hypērchen
    I am
    G5225 · ὑπάρχω
  9. χωρία
    chōria
    a place
    G5564 · χωρίον
  10. τῷ
    tō
    the
    G3588 · ὁ
  11. πρώτῳ
    prōtō
    first
    G4413 · πρῶτος
  12. τῆς
    tēs
    the
    G3588 · ὁ
  13. νήσου
    nēsou
    an island
    G3520 · νῆσος
  14. ὀνόματι
    onomati
    name
    G3686 · ὄνομα
  15. Ποπλίῳ
    popliō
    Publius
    G4196 · Πόπλιος
  16. ὃς
    hos
    who
    G3739 · ὅς, ἥ
  17. ἀναδεξάμενος
    anadexamenos
    I welcome
    G324 · ἀναδέχομαι
  18. ἡμᾶς
    hēmas
    I
    G1473 · ἐγώ
  19. τρεῖς
    treis
    three
    G5140 · τρεῖς, τρία
  20. ἡμέρας
    hēmeras
    a day
    G2250 · ἡμέρα
  21. φιλοφρόνως
    philophronōs
    kindly
    G5390 · φιλοφρόνως
  22. ἐξένισεν
    exenisen
    I entertain a stranger
    G3579 · ξενίζω