Jerome of Stridon
They will no longer fall victim to wicked nations, nor will they be consumed by the creatures of the earth, as we have previously stated. Instead, they will live in faith and without fear, as mentioned above.
And they shall be no more for a spoil to the nations, neither shall the beasts of the earth devour them: but they shall dwell securely without, any terror.
וְלֹא־יִהְי֨וּ ע֥וֹד בַּז֙ לַגּוֹיִ֔ם וְחַיַּ֥ת הָאָ֖רֶץ לֹ֣א תֹאכְלֵ֑ם וְיָשְׁב֥וּ לָבֶ֖טַח וְאֵ֥ין מַחֲרִֽיד׃
2 Church Fathers comment on this verse
They will no longer fall victim to wicked nations, nor will they be consumed by the creatures of the earth, as we have previously stated. Instead, they will live in faith and without fear, as mentioned above.
The trees of the field will bear their fruit, and the earth will demonstrate its power. Even those who are of earthly nature, namely, those of Gentile descent, akin to wild trees, and the barren Jews, when they come to faith and receive this living water, will yield to Me the fruit of righteousness. They shall reside in their land with the expectation of peace. It is important to note that He did not say: with peace, but with the expectation of peace; for to those who place their faith in Him, the Lord declared: In the world you will experience trials, but take heart, I have triumphed over the world (John 16:33). The inspired Apostle also affirms, 'For we are saved by hope. But hope that is seen is not hope: for what a person sees, why would they hope for it?
But if we hope for what we do not see, we wait for it with perseverance (Rom. 8:24, 25); and similarly: not only this, but we ourselves, who possess the firstfruits of the Spirit, groan inwardly as we await the redemption of our bodies (Rom. 8:23). He continues with what is most beneficial. They will recognize that I am the Lord when I shatter the chains of their burdens; I will rescue them from their oppressors. The beasts of the earth will not ensnare them with their words, nor will the creatures of the earth bring them to captivity. I have previously mentioned that the prophecy is multifaceted: one aspect pertains to the Jews, while another applies to all people; for God liberated the Jews from Babylonian captivity and has freed us all from the torment of the devil. The chains of the burden signify the necessity of enslavement, with the tongues and beasts representing the brutal adversaries for the Jews and various demonic forces for us, which, like wild animals, prey upon humanity. Moreover, the unyielding weapon of hope in Him is revealed. They will dwell in hope and shall not be intimidated. For it is better to trust in the Lord than to put confidence in man (Psalm 117:8); he who holds this hope proclaims, 'All the nations surrounded me, but in the name of the Lord I will confront them' (Psalm 117:10).
Passages read together with this verse.