The Church Fathers on this verse

Daniel 2:29Meaning & Commentary from the Church Fathers

Thou, O king, didst begin to think in thy bed, what should come to pass hereafter: and he that revealeth mysteries shewed thee what shall come to pass.

Douay-Rheims

אַ֣נְתְּה מַלְכָּ֗א רַעְיוֹנָךְ֙ עַל־מִשְׁכְּבָ֣ךְ סְלִ֔קוּ מָ֛ה דִּ֥י לֶהֱוֵ֖א אַחֲרֵ֣י דְנָ֑ה וְגָלֵ֧א רָזַיָּ֛א הוֹדְעָ֖ךְ מָה־דִ֥י לֶהֱוֵֽא׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

He states that your dream and the visions you had on your bed were as follows: You, O king, contemplated on your bed what would follow this. The One who uncovers hidden truths revealed to you what is to come. He refers to a common belief that dreams linger above the head, possibly due to the mind's focus or because the eyes symbolize the head. His words indicate that you have instigated this revelation. Rather than simply saying that God has disclosed this to you, he emphasizes that you have reflected on what lies ahead. After seizing control of the world, he deliberated on whether to expand his reign over everything or face mortality. The vastness of authority often blinds us to our own mortality.

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Thus, it is likely that, lost in the depth of his achievements, he was not fully aware of his eventual death. A similar fate befell another sovereign, which led a certain man to remind him, being man and not God, referring to the king of Tyre (Ezekiel 28:2). Notice how he admonishes the king gently; he does not directly accuse him of thinking on this but rather asks what shall occur afterwards. You have considered this while at rest, in a tranquil state on your bed, a time often disturbed by numerous thoughts that can disrupt our peace. Consequently, it is common for many to dedicate this time to prayer, as the soul's idleness can lead to significant detriment if we neglect it. The One who reveals mysteries has made known to you what will transpire. It is noteworthy that he mentions God for the second time, and not as he needed to; previously he stated, He who is in heaven, but now he says, He who unveils the secrets has revealed to you what is to come.

Ephraem the Syrian

4th centuryChurch Father

The mindset of the Babylonian ruler was as follows: having achieved victory over all nations and subjugated every king, he believed there was no power capable of challenging Babylon's reign. Yet, Daniel reveals the identity of the force that would eventually bring down his kingdom.

Jerome of Stridon

4th centuryChurch Father

Have you, O king, begun to ponder on your bed what will come to pass after these events? Unlike 'after this,' the Septuagint solely translates it as 'after the last days.' If this were the case, we would need to examine where it is mentioned regarding the last days and admonish those who believe that the world will not come to an end. The days could not rightly be termed the last days if the world were everlasting. Concerning the phrase 'thou, O king, didst begin to think,' it reveals the causes behind the dream, indicating that God has disclosed future mysteries to him, that the king himself wished to understand what was to come.

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In order for Nebuchadnezzar to discern the magnificence of the divine gift of revelation, Daniel articulates not just the dream he beheld but also the silent thoughts that preceded it. The One who uncovers secrets has made known what lies ahead. In Nebuchadnezzar, we witness the fulfillment of the Gospel's words, 'He who shines His sun upon the wicked and the good' (Matthew 5:45). Such is the great mercy of Almighty God that He even unveiled the mysteries of His sovereign plan to Nebuchadnezzar. We challenge those who see different natures to reflect on what nature they attribute to Nebuchadnezzar—whether virtuous or corrupt? If virtuous, then why is he labeled as wicked? And if corrupt, as seems just, why did God disclose His secrets to the wicked and the impure?

Theodoret of Cyrus

5th centuryChurch Father

The Prophet declares, 'As you contemplated in solitude, you reflected on whether you would have eternal life or, in accordance with human law, be bound to death. You desired to understand the things that had not yet come to pass, and “He that openeth the mysteries shall declare them to be.”' Thus, the Prophet proclaims the oneness of God, dismissing the allure of polytheism. He also expresses humility regarding his own thoughts, for he states:

Cross references

Passages read together with this verse.