The Church Fathers on this verse

Daniel 7:26Meaning & Commentary from the Church Fathers

And a judgment shall sit, that his power may be taken away, and be broken in pieces, and perish even to the end.

Douay-Rheims

וְדִינָ֖א יִתִּ֑ב וְשָׁלְטָנֵ֣הּ יְהַעְדּ֔וֹן לְהַשְׁמָדָ֥ה וּלְהוֹבָדָ֖ה עַד־סוֹפָֽא׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Why is it that you, O man, did not articulate this word? It was not intended to address the Jews in any specific way; rather, God expressed it subtly, preserving it within the prophet’s heart. Thus, he concludes with the statement, “These words are hidden and sealed until the time of the end” (Dan. 12:9), indicating that he desires these truths to remain elusive. In a similar manner, Christ himself conveys teachings through parables. Observe how the prophet extols this kingdom in such a way that human comprehension fails to capture its essence. Although people may possess the entire world, they cannot maintain such possession indefinitely. Let no one claim that the prophet refers merely to a brief period. What do the words, “This kingdom shall not be given to another people” (Dan.

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2:44), signify? Consider the events during Darius’s reign and the era of the Macedonians. For whom was this meant? It was for the Jews. This is why it is recorded that Alexander revered the temple upon encountering the book of Daniel, and the nations were astonished by the power of its prophecy. None spoke of it but this prophet alone.

Ephraem the Syrian

4th centuryChurch Father

The judge will rise to bring justice for the suffering of the holy ones, namely the priests, the stewards of the commandments of the Almighty, to annihilate the oppressive little horn, Antiochus, who persecuted the fervent defenders of the Maccabean lineage. This evil individual was removed from among the living, and authority and sovereignty were bestowed upon them.

Jerome of Stridon

4th centuryChurch Father

The judgment will be established, removing his authority completely, leading to his total annihilation. This refers to the Antichrist, symbolized as the little horn, who speaks with pride, for his dominion is destined for eternal destruction.

Theodoret of Cyrus

5th centuryChurch Father

The blessed Apostle Paul conveyed these teachings with great clarity. After outlining previous points, he further stated: ‘And then shall appear the lawless one, whom the Lord Jesus shall kill with the spirit of His mouth, and shall abolish by the manifestation of His coming: but his coming is the coming no work of Satan, in all power, and signs and wonders of falsehood, and in every age of unrighteousness, in them that perish’ (2 Thess. 2:7-10). This conveys that the one who currently restrains must be taken away; for the deception that overtakes will be dismantled, idolatry will come to an end, and only then will the lawless one emerge.

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The Lord, in the sacred Gospel, also proclaimed: ‘the gospel shall be preached’ to all corners of the earth, ‘as a witness’ to them, ‘and then shall the end come’ (Matthew 24:14). Understanding this, the blessed Paul encourages the Thessalonians and, by extension, all who cherish godliness: do not assume that the adversary of truth will appear just yet; first, the idolatrous deception that holds power and the preaching of the Gospel must be dismantled, with the establishment of the Gospel followed by the appearance of the lawless one. He then reveals a vision of the adversary's demise: ‘But the Lord Jesus will kill him by the spirit of His mouth, and will destroy him by the appearing of His coming.’ He also explains how this figure will manifest: ‘But his coming shall be the coming of Satan's work’ for the devil will mimic the Incarnation of our Lord and Saviour. Just as the Lord, taking on human flesh, achieved our redemption, the devil will employ an instrument fitting his malevolence to deceive the careless with false signs, wonders, and fake miracles. The Apostle clarifies why the Almighty permits this: ‘Because they have not received the love of the truth, that they might be saved: And for this reason God will send them the work of deceit, that they may believe a lie: that all those who have not believed the truth, but who have pleased in unrighteousness, may receive judgement’ (2 Thess. 2:10-12). The Lord similarly told the Jews: ‘I come in My Father's name, and you do not accept Me: he who comes in his own name, you will accept him’ (John 5:43). The angel revealing this to Daniel proclaims: ‘He will speak words to the Highest, and to the Saints of the Highest; he will bring them to an end, and he will think to change the times and the law, and it will be given into his hand even to times, and times, and half a time. And the judgement shall sit, and his power shall cease to be consumed, and to destroy unto the end.’ Here, we see how the angel's revelation of the mystery is elucidated by Blessed Paul. The Lord, foreseeing the rebellion against the saints, declared: ‘there shall be great tribulation, such as was not from the beginning of the world until now, but which cannot be. And if the days of these days had not ceased, no flesh would have been saved: but the days of these days shall cease for the elect's sake’ (Matthew 24:21, 22). After counseling His holy disciples, and through them all humanity, He cautioned against being misled by those who say, ‘Here is the Christ’ (23), emphasizing that He shall not appear secretly or in concealment, but openly in glory. He added: ‘Then they shall see the Son of man coming on the clouds of heaven with power and much glory. And He will send His angels with a great trumpet, and they will gather His elect from the four winds, from the end of the heavens to the end of them’ (30:31). The angel also foresaw this for Daniel and appended further insights to his previous declarations.

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