The Church Fathers on this verse

Deuteronomy 11:14Meaning & Commentary from the Church Fathers

He will give to your land the early rain and the latter rain, that you may gather in your corn, and your wine, and your oil,

Douay-Rheims

וְנָתַתִּ֧י מְטַֽר־אַרְצְכֶ֛ם בְּעִתּ֖וֹ יוֹרֶ֣ה וּמַלְק֑וֹשׁ וְאָסַפְתָּ֣ דְגָנֶ֔ךָ וְתִֽירֹשְׁךָ֖ וְיִצְהָרֶֽךָ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

Spiritual and divine comfort nourishes the soul of the righteous, akin to rain nurturing a lush and fruitful terrain, bringing immense joy as it enables the soul to yield endless and diverse results of piety before God. This peace envelops them, granting continual prosperity. As Paul writes, “and the peace of God, which is above all understanding, shall keep your hearts and your thoughts” (Philippians 4:7). Thus, those who have received such generous gifts from God will experience a life free from strife and filled with tranquility, as the adversary will relent—every opposition will falter and be rendered ineffective, the assaults of the devil will hold no sway, and all fear will be easily dispelled.

Read more (120 words)

A similar promise is articulated in Deuteronomy: with slight modifications, the Lawgiver declared, “If you will hearken to my commandments which I command you today, to love the Lord your God, and to serve him with all your heart and with all your soul, I will give your land rain in due season, early and late; and you shall gather your bread, and your wine, and your oil; and I will give grass in your field for your cattle, and you shall eat and be filled” (Deuteronomy 11:13-15). Thus, adherence to the law will cultivate within us the skill and order needed to fulfill God’s wishes, while the hope of the promised blessings will render the efforts of virtue manageable.

Paterius of Brescia

7th centuryChurch Father

In this context, what can we interpret as rain if not the words of the sacred sermon? This refers to the holy teachers who preached in Judea, as noted, "And I will command the clouds not to rain upon him" (Isaiah 5:6). Through their divinely inspired preaching, we are nourished when we truly acknowledge the dryness of our hearts with genuine humility. Hence, the Psalmist aptly declares, "My soul is to Thee as the thirsty earth" (Ps. 142:6). To partake in this life-giving doctrine, the prophet invites us, saying, "Thirsty, come ye all unto the waters" (Isaiah 55:1). And we, at the end of days, experience the words of the sacred sermon as if we were refreshed by the late rain.

Read more (117 words)

This teaching pertains to that late rain from which He who approached us in the sacrament proclaims through the Psalmist's voice: "The laying on of my hands is like the evening sacrifice" (Psalm 140:2). Our Redeemer, in these final times, faced the might of His oppressors and presented Himself as the evening offering. Thus, it follows that the people journeying into the promised land were assured a gift of both early and latter rain, which we see has been spiritually fulfilled. The early rain was bestowed when He first imparted the knowledge of the Law to His chosen ones, and the latter rain arrived with the proclamation of the mystery of His Incarnation in these last days.

Cross references

Passages read together with this verse.