The Church Fathers on this verse

Deuteronomy 21:15Meaning & Commentary from the Church Fathers

If a man have two wives, one beloved, and the other hated, and they have had children by him, and the son of the hated be the firstborn,

Douay-Rheims

כִּֽי־תִהְיֶ֨יןָ לְאִ֜ישׁ שְׁתֵּ֣י נָשִׁ֗ים הָאַחַ֤ת אֲהוּבָה֙ וְהָאַחַ֣ת שְׂנוּאָ֔ה וְיָֽלְדוּ־ל֣וֹ בָנִ֔ים הָאֲהוּבָ֖ה וְהַשְּׂנוּאָ֑ה וְהָיָ֛ה הַבֵּ֥ן הַבְּכ֖וֹר לַשְּׂנִיאָֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse · 3 commentaries

Ephraem the Syrian

4th centuryChurch Father

The cherished spouse symbolizes the synagogue, initially welcomed as the favored one into God's household. In contrast, the neglected spouse represents the daughter of the Gentiles, yet her offspring is the firstborn. Consequently, the children of the Church hold precedence in the kingdom, receiving a lesser inheritance—the teachings of the apostles and prophets. This aligns with the law which declares that the firstborn is entitled to a double share, even if he is not the child of the cherished spouse, but merely the firstborn.

Ambrose of Milan

4th centuryChurch Father

This discourse draws upon the example found in the Book of Deuteronomy, which discusses a man with two wives, one favored and the other neglected. You may be concerned that this could imply he possesses two souls, but that cannot be true. You are aware that, in a symbolic sense, Scripture pertains to both the synagogue and the Church; one relates to the soul and the other to the profound truth of the Word. It also pertains to the various attributes and qualities of the soul, which may be discerned by those who engage in spiritual contemplation. Thus, in this section of the Law, it seems to me that the reference is not to two distinct souls, but rather to the different qualities of a single soul.

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The 'beloved' soul seeks out temptation, avoids effort, and dismisses feelings of remorse; it is termed 'beloved' because it currently appears delightful and comforting, thereby pleasing the mind without causing distress. Conversely, the other, more austere quality embodies a zeal for God, akin to a firm wife who wards off corruption: she does not accept vice, disallows indulgence in the flesh, and resists temptation and shameful actions, all while enduring the trials of labor and the perils that may arise.

The reward is not granted to those who merely rest, but rather to those who remain alert and labor diligently. Compensation is owed for every task undertaken, no matter how difficult, as long as that work yields a worthwhile outcome. This principle is articulated through the teachings found in the Scriptures: If a man has two wives, one cherished and the other rejected, and both bear him sons, but the son of the rejected wife is the firstborn, he is not permitted to elevate the son of the beloved wife over the firstborn of the rejected. Rather, he must acknowledge the firstborn son of the rejected wife and give him a double share of all he possesses, for he is the beginning of his offspring, holding the right of primogeniture (Deuteronomy 21:15-17).

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Such profound truths lie hidden within the text! O soul, recognize your lineage and delve into the enigma of the rejected wife! You will uncover it within yourself through contemplation. Return to your reflections, revisit your emotions, and discern to whom the right of primogeniture truly belongs. Each of us harbors two wives within, divided by strife and discord, which fill our inner being with jealousy and contention. One is the alluring voice of temptation, sweet and beloved, known as Pleasure. We regard her as our companion and servant, while the other, called Virtue, stands in opposition, stern and untamed.

Cross references

Passages read together with this verse.