The Church Fathers on this verse

Ecclesiastes 7:15Meaning & Commentary from the Church Fathers

In the good day enjoy good things, and beware beforehand of the evil day: for God hath made both the one and the other, that man may not find against him any just complaint.

Douay-Rheims

אֶת־הַכֹּ֥ל רָאִ֖יתִי בִּימֵ֣י הֶבְלִ֑י יֵ֤שׁ צַדִּיק֙ אֹבֵ֣ד בְּצִדְק֔וֹ וְיֵ֣שׁ רָשָׁ֔ע מַאֲרִ֖יךְ בְּרָעָתֽוֹ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Jerome of Stridon

4th centuryChurch Father

I have observed everything during my times of fleeting existence. It appears that the just may meet their end while remaining steadfast in their integrity, while the unjust seem to flourish in their wrongdoing. The Savior shared a similar sentiment in the Gospel: ‘He who finds his soul shall destroy it: and he who destroys his soul for my sake shall find it’ (Matthew 10:39). The Maccabees undoubtedly perished while upholding God's law and truth, just as the martyrs who shed their blood for Christ did; in contrast, those from the days of the Old Testament who consumed unclean foods and worshipped idols after the Lord's advent, seemingly thrived and persisted in this life due to their transgressions.

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However, the patience of God is unfathomable; He permits the faithful to experience trials so they may be faced with evil in their lives. Meanwhile, He does not immediately punish the wicked for their sins, but instead allows them to endure as if they are set apart for a greater purpose, offering eternal grace to the former while subjecting the latter to perpetual suffering. The Hebrews perceive the sons of Aaron, who perished while doing what they believed was right, as righteous, thinking they had erred by presenting unauthorized fire; conversely, they view Manasseh as wicked, for he lived long in his wrongdoing and was restored to his throne after his exile, continuing to live for many years thereafter.

Gregory the Wonderworker

3rd centuryChurch Father

Yet I, who previously did not live righteously, have come to comprehend all things. The just person lives in his integrity and remains steadfast in it until his final breath, though he faces challenges because of it. Conversely, the wicked perishes in his wrongdoing.

Didymus the Blind

4th centuryTeacher of the Church

Righteousness is found both in accordance with the truth and in its relationship to oneself. Thus, a just person may struggle with what constitutes righteousness for them personally. Those who uphold righteousness grounded in truth do not cling to their own morality or depend on their self-perception. Hence, they are not lost in their righteousness, as the psalmist affirms, "I will become alive in your righteousness" (Psalm 118:40). Furthermore, Paul, a significant figure who lived in Christ and received the revelation of truth, states, "Though I know nothing for myself, yet by this I am not justified" (1 Cor. 4:4).

Ireneus (Orda)

19th centuryCommentator

The wise person should focus on the ultimate purpose of life. It is more beneficial to remember the fleeting and trivial nature of worldly pleasures than to indulge in false joys derived from them (7: 2-8). Recognizing the futility of earthly matters, the preacher warns everyone to guard against dissatisfaction and impatience. When engaging in something new, one should examine it carefully and refrain from opposing it with arrogance, for outcomes often surpass initial expectations; thus, it is wiser to wait patiently for what comes next (9: 10). Complaining is the act of those who rebel against God's authority (11). Wisdom surpasses material wealth; it grants life to individuals (12: 13).

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Instead of voicing grievances about evil, we ought to embrace it as a part of God's plan and submit ourselves with patience to His guidance (Ιό). Neither the self-righteousness of the one who believes himself to be just nor the apathy of the careless can bring true happiness; only the reverence of God can achieve this, for human righteousness is never entirely flawless (10: 21). We should disregard gossip and slander (22: 23). The preacher discovered that his quest for wisdom did not lead him to understanding, as he encountered sin’s temptations everywhere (the woman symbolizing sin, as noted in Proverbs 7) (24: 27). Though he was occasionally inspired toward righteousness by a man, he was never guided by a woman (28: 29). It is indeed God's design that men struggle to find the righteous path; however, the fault lies in their own deceitful nature (30).

Cross references

Passages read together with this verse.