Exodus 19:8Meaning & Commentary from the Church Fathers

After these declarations, the entire assembly responded affirmatively, saying, We will fulfill and adhere to all that the Lord has commanded. This agreement made by the community resembled a signature on a commitment. Those who failed to honor their promises fell under the binding oaths of the law, yet it is through the Lord Christ that believers have been liberated. As it is written, Christ has delivered us from the curse of the law, becoming a curse on our behalf (Galatians 3:13).

You might find the statements made by the Jews, who do not act or speak correctly, to be absurd. However, since the Lawgiver did not rebuke them for their words, it suggests that we learn how to act by our actions. Consequently, it is rightly stated, “All things whatsoever the Lord speaketh, we will do and hear.” Those who acquire new knowledge typically begin by listening before acting, yet those committed to fulfilling Divine commandments gain understanding through their actions, as true knowledge is imparted more through what is done than through what is said. Indeed, the practitioner of virtue discovers virtue in the act itself, recognizing its immense value, honor, and protective qualities, which are intended for our good. This suffices as a sufficient explanation.

The soul of man does not receive, “I am the Spirit of God” (1 Cor. 2:14), nor can “the tree of evil do good fruit” (Mt. 7:18).

The people yearned for this blessing. They had already gained awareness of their selection and the closeness of God to them, experienced the security and strength found under His shelter, and felt the joy and delight that came from these gifts. Their only desire now was for God Himself to bless and select the path that would lead them to divine experiences. The desire to please God, who was their protector, initially ignited in their hearts and evolved into the firm belief that such a life was essential; they ardently wished for God to openly accept this heartfelt offering. They sought assurance that their commitment to fulfill His will was truly pleasing to Him.

Before the Lord directs the establishment of the law intended to transform Israel into a nation of priests and a holy people, He instructs the Israelites not only to acknowledge it but also to demonstrate their readiness to enter into a covenant with Jehovah Almighty. Even in His displeasure toward Israel, the Lord does not revoke the promise of the land (chap. XXXIII: 1-4) and assures them of their future entry into it. However, He is reluctant to engage in the relationship now presented to the people, choosing instead to measure it against that of all the pagan nations on earth. Thus, at the moment the question is posed to the people and they express their agreement, we witness a significant moment in the covenant between the Lord and human willingness.