The Church Fathers on this verse

Exodus 34:6Meaning & Commentary from the Church Fathers

And when he passed before him, he said: O the Lord, the Lord God, merciful and gracious, patient and of much compassion, and true,

Douay-Rheims

וַיַּעֲבֹ֨ר יְהוָ֥ה ׀ עַל־פָּנָיו֮ וַיִּקְרָא֒ יְהוָ֣ה ׀ יְהוָ֔ה אֵ֥ל רַח֖וּם וְחַנּ֑וּן אֶ֥רֶךְ אַפַּ֖יִם וְרַב־חֶ֥סֶד וֶאֱמֶֽת ׀

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Vissarion (Nechaev)

19th centuryCommentator

As the Lord passed in His splendor over the scattered stones where Moses stood, He proclaimed: The Lord God, indeed, the Lord God is gracious to the righteous, compassionate toward the needy and downtrodden, patient with transgressors, and enduring in His mercy, extending it to a thousand generations. He pours His grace upon the descendants who embrace the faith of their forebears, showing forbearance towards their unworthy children, anticipating their repentance (refer to v. 7 in Scripture). The Lord is also steadfast - loyal in fulfilling His promises (see v. 7). By highlighting these divine qualities, the Lord assured Moses that his pleas on behalf of the people were heard and that He would completely forgive the sins of the people. Furthermore, the everlasting mercies pledged to their ancestors would remain intact.

Wlastow G.K.

19th centuryCommentator

The one who possesses immortality, whom no man has ever seen or can see, is referenced by St. Paul (1 Tim. 6:16). In his experiences, the Apostle Paul ascended to paradise and encountered ineffable truths that cannot be articulated to humanity (2 Cor. 12:4). St. John the Theologian affirms, “No one has ever seen God” (John 1:18). All human beings who have glimpsed the most profound visions and revelations could only grasp the divine message through their ears and hearts, with the word of God serving as the vital connection between the Most High and humanity. Those who exist in the physical realm cannot access the spiritual realm through their sensory faculties.

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However, the immortal soul, a resident of the higher spiritual plane, is able to understand the Lord’s will as expressed in His word. This word, as eloquently stated by Metropolitan Philaret, is eternally begotten of God and transcends the confines of time to communicate with creation when the divine Wisdom is revealed among them (note on Genesis 1:12). The Word became incarnate and lived among us, embodying grace and truth (John 1:14). It is through this word, the Second Person of the Holy Trinity, that humanity can draw near in thought to the ineffable Godhead. In verses 6 and 7 of this chapter, Moses receives a revelation from the Word of God that speaks directly to his ear and heart, rather than engaging his other senses. The name of Jehovah is first clarified for Moses with a depth that offers fresh and reassuring promises of joy and tranquility. Before the burning bush, Jehovah reveals Himself as the eternal, existing One (Ex. 3:14); now He is depicted as compassionate, merciful, patient, yet also as one who delivers just judgment. This embodies the nature of Jehovah, whose true essence is fully unveiled to humanity in the coming of the all-merciful and forgiving Lord Jesus Christ, the only one who designated sin as unforgiven (Matt. 12:31-32). Such sin is held to account on earth, extending consequences to the third and fourth generation (compare 20:5). This sin of “not seeing the Lord” equates to blasphemy against the Holy Spirit.

Cross references

Passages read together with this verse.