The Church Fathers on this verse

Exodus 4:10Meaning & Commentary from the Church Fathers

Moses said: I beseech thee, Lord, I am not eloquent from yesterday and the day before; and since thou hast spoken to thy servant, I have more impediment and slowness of tongue.

Douay-Rheims

וַיֹּ֨אמֶר מֹשֶׁ֣ה אֶל־יְהוָה֮ בִּ֣י אֲדֹנָי֒ לֹא֩ אִ֨ישׁ דְּבָרִ֜ים אָנֹ֗כִי גַּ֤ם מִתְּמוֹל֙ גַּ֣ם מִשִּׁלְשֹׁ֔ם גַּ֛ם מֵאָ֥ז דַּבֶּרְךָ אֶל־עַבְדֶּ֑ךָ כִּ֧י כְבַד־פֶּ֛ה וּכְבַ֥ד לָשׁ֖וֹן אָנֹֽכִי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

He was difficult to grasp—why did God not remedy his elusiveness? He often experienced deep sorrow and despair, ultimately not entering the promised land. God allowed various events to unfold to reveal the frailty of human nature. Indeed, if the indifferent Israelites questioned, “Where is Moses, who brought us out of the land of Egypt?” (Ex. 32:1), what might they have done had he led them into the promised land as well? If God had not allowed him to feel trepidation before Pharaoh, would they not have regarded him as divine?

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What transgression has one committed who possesses a gentle and quiet voice and a hesitant speech? Was not Moses similar in this regard, and yet he was heeded more than anyone? Did the Israelites not raise their cries the loudest, even though God did not respond to their pleas? A powerful voice and a frail one are merely traits of human nature; they offer no justification for being heard or ignored, as they merit neither commendation nor reproach.

Augustine of Hippo

5th centuryChurch Father

Moses expressed to the Lord, "O Lord! I am not skilled in speech, and I have been so since yesterday and the day before. Yet, when You began to communicate with Your servant, it demonstrates that through God's purpose, one can swiftly be endowed with the gift of eloquence. When he states, 'And when You began to speak to Your servant,' it implies a possibility—that someone who lacked eloquence just yesterday and the day before suddenly found their voice when the Lord addressed them.

Basil the Great

4th centuryChurch Father

Even though the immense height and grandeur of God's wisdom and might are often concealed, many individuals in profound hardship perceive numerous things as lofty and significant. However, when genuine wisdom and authentic power are unveiled, no one will be acknowledged as wise or powerful. For instance, Moses recognized his own frailty and the limitations of his speech when he heard the voice of God. Likewise, when confronted by the divine presence, Abraham humbly admitted his nature as mere dust and ashes (cf. Genesis 18:27).

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Consequently, no one granted the privilege of witnessing God's goodness and wisdom will claim wisdom or strength for themselves or anyone else, as all saints resemble the brightness of lamps that fade into obscurity in the presence of the sun at its zenith.

Ephraem the Syrian

4th centuryChurch Father

After God provided Moses with the signs he requested, Moses then appealed to the Lord to address his impediment and stated, ‘I am unable to speak... I do not possess eloquence, but since the moment You began communicating with me, my speech difficulties have been alleviated.

Theodoret of Cyrus

5th centuryChurch Father

Why did the Almighty, in His use of Moses, endow him with a weak voice and a stammer? Because these attributes highlighted His divine strength most profoundly. Just as He transformed fishermen, tax collectors, and leatherworkers into proclaimers of truth and instructors of righteousness, He silenced the learned men of Egypt with a frail voice and a slow tongue.

Gregory the Great

6th centuryChurch Father

Moses, whose wings were lowered (Ezekiel 1:25), was schooled in all the knowledge of Egypt (Acts 7:22). Upon receiving the divine command, he immediately acknowledged his inadequacies, declaring, “I beg You, O Lord, I have not been adequate even until yesterday and the third day, from the moment You began to address Your servant, saying, ‘I am of feeble voice and slow of speech.’” In essence, he expressed that after hearing Your words of truth, he realizes the shortcomings of his previous statements.

Roshdestwenski W.G.

Teacher of the Church

Moses expresses dissatisfaction with his natural limitations regarding speech and the difficulty he has in articulating his thoughts clearly. He states, "I am unskilful, slow of speech." The Holy First Martyr Stephen, in the Book of Acts, affirms that Moses was proficient in his words and actions: Acts 7:22 “But he was strong in words and deeds.”

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The Jewish Rabbis tell stories about Moses, claiming that his eloquence was gifted to him as a child after he put a hot coal in his mouth, which supposedly damaged his tongue during his formative years. This tale seems to originate from the writings of Josephus Flavius, who described an incident in his work "Antiquities of the Jews." Allegedly, when Moses was adopted by Pharaoh's daughter, he played with the royal crown, leading some priests to view it as a bad omen for Egypt. Pharaoh's daughter, fearing for Moses’ life, suggested that he should be tested with burning coal to reveal his lack of awareness. However, this narrative lacks credibility and thus merits no serious consideration.

Naturally, Moses experienced difficulties with his voice and fluency, which hindered his expression. Despite these challenges, God assigned his brother Aaron to accompany him, relaying Moses' messages to Pharaoh. Nonetheless, Moses’ limitations in speech did not diminish his ability to communicate effectively. He articulated his words with wisdom and clarity, employing powerful and compelling language. This proficiency is confirmed by the holy first martyr Stephen, who stated that Moses was “mighty in words and deeds.”

There are differing views regarding external versus internal eloquence. External eloquence pertains to worldly discourse, relying on human wisdom, embellished with complex language and rhetorical flourish. In contrast, internal and spiritual eloquence addresses matters pertaining to God, angels, and humanity, filled with devotion and holiness. This type of eloquence possesses such profound impact that it compels God to bestow His blessings. The words crafted in this spiritual vernacular resonate deeply within human hearts, captivating minds and illuminating profound truths long concealed. Through this divine eloquence, Moses wielded significant influence, with his words revered by the Hebrew people as sacred. The majesty of his speech and the strength of his convictions are evident in the song he sang to God in gratitude after leading the Israelites out of Egypt (Ex. 15:1-19) and in the exhortation delivered to them before his death (Deuteronomy 32:1-43).

In choosing Moses, whom God knew lacked eloquence, it was evident that God’s purpose was fulfilled through this perceived inadequacy. Biblical interpreters thoughtfully consider this decision: Moses’ struggles with speech cultivated his humility, prompting him to abandon prideful notions about himself. Additionally, this limitation fostered a deep bond of friendship and love between him and Aaron. By presenting the unrefined Moses as the liberator of the Hebrew people, God ensured that their deliverance from Egyptian oppression was credited not to human eloquence, but to His divine intervention. Lastly, through Moses’ speech challenges, God revealed that the law entrusted to Moses alone was not sufficient for humanity's justification before the divine judgment.

Wlastow G.K.

19th centuryCommentator

Canon Cook suggests that the Hebrew term reflects a lack of familiarity with verbal expression, stemming from challenges in articulating one's thoughts due to the limitations of the language or a prolonged period of silence. This struggle to communicate can be understandably attributed to Moses's forty years as a shepherd in a foreign land, during which both the pure Egyptian tongue and the native Hebrew language slipped from his memory. However, our current translation presents Moses as being articulate.

Cross references

Passages read together with this verse.