The Church Fathers on this verse

Exodus 4:22Meaning & Commentary from the Church Fathers

And thou shalt say to him: Thus saith the Lord: Israel is my son, my firstborn.

Douay-Rheims

וְאָמַרְתָּ֖ אֶל־פַּרְעֹ֑ה כֹּ֚ה אָמַ֣ר יְהוָ֔ה בְּנִ֥י בְכֹרִ֖י יִשְׂרָאֵֽל׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

God designates the initial believer as the firstborn of his lineage, not implying a hierarchy among believers but rather indicating precedence in time. For instance, during the period when Israel resided in Egypt, God communicated through Moses, declaring, "Israel is My son, My firstborn. I say unto thee, Let My son go." This identifies Israel as the firstborn nation, as they were the inaugural people to have a relationship with God at that moment.

Cyrill of Alexandria

5th centuryChurch Father

The firstborn is Israel, as they were the first to receive the call through the law; however, the second and those who follow are the believers in Christ. This reflects the imagery of two nations, with Esau and Jacob representing Israel and those who come to faith in Christ.

Theodoret of Cyrus

5th centuryChurch Father

It is important to recognize that the firstborn has siblings. The firstborn, or firstfruits, is the initial representative in a larger family. Thus, let Israel understand that even though they are designated as God's chosen people, the Gentiles who have faith not only received salvation but also claimed the inheritance of the firstborn. As it is written, "And men shall exceed men, and the greater shall work the lesser" (Gen. 25:23).

Cyrill of Jerusalem

4th centuryChurch Father

Similarly, when you encounter the term "firstborn," do not assume it aligns with human definitions, as earthly firstborns have siblings. The Scripture states, "Israel is My son, My firstborn." Just as Reuben was the firstborn, Israel likewise lost that distinction. Reuben acted treacherously upon his father's bed (Gen. 49:4), and Israel expelled the Son of the Father from the vineyard (Matt. 21:39) and crucified Him. The Scripture also declares, "Ye are the sons of the Lord your God" (Deut. 14:1) and, "I said, Ye are gods; and all of you are the sons of the Most High" (Ps. 81:6). The phrase "I said" points to a declaration, not to a notion of being begotten. Through this divine pronouncement, they received a sonship that was initially absent.

Read more (60 words)

However, Christ was not merely a being among others; He was uniquely born from the very beginning as the Son, perfectly reflecting His Father in every respect; He was born as life emanating from life, light emerging from light, truth arising from truth, wisdom springing from wisdom, King deriving from King, God originating from God, and power flowing from power.

Wlastow G.K.

19th centuryCommentator

A.C.B. points out that this phrase is clearly understood by Pharaoh, who was referred to as ‘the beloved son of Ra’ (the Sun) or as a representative of the Divine. In this context, Israel emerges for the first time as God's firstborn, signifying that while all nations are considered children of God, Israel holds a special position of preeminence among them.

Cross references

Passages read together with this verse.