Ephraem the Syrian
You have crafted idols for yourself repeatedly, creating these false representations time and again for your own sake.
And taking of thy garments thou hast made thee high places sewed together on each side: and hast played the harlot upon them, as hath not been done before, nor shall be hereafter.
וַתִּקְחִ֣י מִבְּגָדַ֗יִךְ וַתַּֽעֲשִׂי־לָךְ֙ בָּמ֣וֹת טְלֻא֔וֹת וַתִּזְנִ֖י עֲלֵיהֶ֑ם לֹ֥א בָא֖וֹת וְלֹ֥א יִהְיֶֽה׃
3 Church Fathers comment on this verse
You have crafted idols for yourself repeatedly, creating these false representations time and again for your own sake.
Simmachus rendered the text as follows: You have donned garments that are tall and richly colored, and you have taken delight in them, which neither existed nor will ever be. Instead of the stitched, varied, and elevated figures or idols, Aquila and Theodotion translated κ᾿μβολίσματα, referring to assorted, pieced-together fragments, akin to an idol represented as a patch, as if crafted from a multitude of cloths. He declares, I adorned you in garments of many hues, dressing you in fine linen and in a beautifully threaded and designed outfit.
Yet you have taken these garments, bestowed upon you by My grace, and created idols for yourself or elevations, which are termed bamoth in Hebrew, never before seen nor shall be, thereby transforming what was given for your beautification into an affront against your Giver. This can be understood literally concerning Jerusalem, which squandered all divine commandments, wealth, and abundance on idols, a transgression not shared by other nations. All nations that historically worshiped idols did not commit such an infraction. As for our Jerusalem, representing the world's vision, it is ravaged by heretics, who, by extracting this or that scripture from its rightful context, strive to piece together a narrative that is discordant with the truth. Thus, it was previously proclaimed, as noted in the same prophet: Woe to those who sew the heads beneath every arm's span, and to those who cover every head across generations (Ezek. 13:18). The Lord forbids such actions, stating in the Gospel: no one places a patch on an unbleached garment, for he will tear away the portion from it, resulting in a grievous loss; below, they pour new wine into old wineskins (Mt. 9:16-17). This applies to the Nazarenes, who seek to reconcile the adherence to the outdated law with the grace of the Gospel, and to all heretics attempting to stitch together testimonies that do not align. The Lord’s seamless robe, woven from above by the Holy Spirit, permits no tearing. The translation from the LXX conveys this: you shall not enter in, nor shall it be, indicating that because you have fashioned for yourself idols of corrupt doctrines that you esteem highly, and have become enamored with them, believing the fabrications of your own mind, you cannot enter into the temple of God; your idols shall neither exist nor endure eternally, as the Apostle states, an idol has no existence in the world (1 Cor. 8:4).
You have stripped your garments and fashioned idols for yourself, engaging in spiritual adultery with them. You will not be allowed to enter, and neither will these actions take place. Your origins in idolatry are both strange and remarkable; not only do you harbor jealousy towards the wickedness of others, but you have also created something entirely new—forming images of false gods from your own garments and referring to them as deities, despite my command prohibiting such practices.
Passages read together with this verse.